The Beggar Lama

The Beggar Lama is the story of the Gyalrong Kuzhap, a Tibetan Buddhist polymath and reincarnated lama who has led a remarkable life through the vicissitudes of the twentieth century. Born in 1930 in Tsanlha, Gyalrong, on the easternmost fringes of the Himalayan-Tibetan Plateau, he would go on to become a monk, a Communist official, a professor of Tibetan studies, and a leader in the Tibetan cultural survival movement in China. Drawing on hundreds of hours of in-depth and open-ended conversations over more than a decade, Tenzin Jinba presents the Gyalrong Kuzhap’s life story. The Beggar Lama chronicles his journeys—from Gyalrong to Lhasa, from steadfast Communist to critic of the Chinese regime, from scholar to activist—painting a compelling portrait of an influential and unconventional figure. In so doing, the book shows how the Gyalrong Kuzhap’s tale intertwines with larger social and political developments, providing a wide-ranging history of Tibet, the Sino-Tibetan borderlands, and China over the past century. The Beggar Lama shares the Gyalrong Kuzhap’s insightful and often critical views on Tibetan cultural and religious institutions, the Chinese Communist Party’s social and political agendas, Tibetan studies in China, and the prospects for Tibetan cultural rebirth. Above all, it is a story of hope in dark times, as the Gyalrong Kuzhap seeks with his “last breath” to prevent Tibetan culture and memory from vanishing.

Anthropological literature has traditionally been static and synchronic, only occasionally according a role to historical processes. but recent years have seen a burgeoning exchange between anthropology and history, each field taking on a powerful new dimension in consequence. Just what this means for anthropologists has not been clear, and this collection (eight core papers plus introduction and final commentary) introduces focus and direction to this interface between anthropology challenges several basic assumptions long held by anthropologists. Researchers can no longer be satisfied with approaches epitomized in 'the ethnographic present'. Society may be a bounded entity, but culture cannot be treated as such; a culture should be examined as it has interacted with other cultures and with its environment over time. Many traditionalists in anthropology, faced with these disturbing new challenges, fear the disintegration of the discipline; but these thoughtful papers demonstrate, on the contrary, its vitality, growth, and promise. In this volume, major figures in symbolic/semiotic anthropology offer various approaches to examining culture through time - culture mediated by history and history mediated by culture - in its complexity and dynamics. The eight core papers focus on particular cultures in various locales: Hawaii, Nepal, Spain, Japan, Israel, India, and Indonesia. No artifical unity - theoretical, thematic, or epistemological - has been imposed. The strength of the volume derives from a complementary diversity and tension, as each player, drawing on a particular culture, offers an original way of penetrating that culture's historical dimensions.

"In the early twentieth century, Khunu Lama wandered like a beggar across Tibet and India, meeting Buddhist masters and living, so his students say, on cold porridge and water. Yet this ragged beggar-yogi became a revered teacher of the current Fourteenth Dalai Lama. At his death in 1977, he was mourned by Himalayan nuns, Tibetan lamas, and American meditators alike. The myriad surviving stories about Khunu Lama reveal unexpected forms of Tibetan Buddhism, shedding new light on questions of secularism, religion, and what it means to be modern. In Beggar Modern, Annabella Pitkin explores the emotionally charged Tibetan Buddhist imaginaries of renunciation, devotion, and the teacher-student lineage relationship as resources for Tibetan Buddhist approaches to modernity. By examining narrative accounts of the life of a remarkable twentieth-century Himalayan Buddhist and focusing on his remembered identity as a renunciant bodhisattva, Pitkin illuminates Tibetan and Himalayan practices of memory, reinvention, and mourning. Refuting longstanding caricatures of Tibetan Buddhist communities as unable to be modern because of their religious commitments, Pitkin shows instead how twentieth- and twenty-first-century Tibetan Buddhists have used precisely the cultural resources that connect them to their past as vital tools for creating new futures"--

Mysticism is popularly understood as becoming one with God or the Absolute. Here in this inspirational book are the Dalai Lama's thoughts on: The nature and meaning of mysticism How we can live lives infused with mystical experience How mysticism can result in both personal and social change The book consists of four sections that provide an accessible introduction to the Dalai Lama's core teachings on the mystical path: Introduction Quotations Lecture on mysticism by the Dalai Lama Glossary This is a book for fans of His Holiness and anyone interested in developing a rich and meaningful inner life.

Kim tells the story of Kimball O’Hara, an orphaned Irish boy growing up in late nineteenth-century India, and his quest for identity as he strives to reconcile his Western inheritance with the Indian life he has always known. This edition sets the novel in the context of the historical period and addresses Kipling’s ambivalent relationship with India, the Empire’s treatment of the “other” classes and races who worked to maintain the British presence in India, and the place of Kim in Kipling’s career as a writer. Appendices include contemporary reviews of the novel and historical documents on Britain’s and Russia’s struggle for control of Asia, Indian colonization, and the writing of Kim.

With lively, engaging stories and exquisite portraits, this volume is sure to inspire all. “I believe the life a lama lives is the greatest instruction to the students who follow him or her. It is an instruction we can actually see. The lama's deeds display the Dharma in action for us. They can instruct our hearts with the fullness of lived experience. In the lama's actions we can observe how the mind turns to Dharma, and how that Dharma becomes a path. We can watch how the path eliminates confusion, and how confusion arises as wisdom.” – H.H. the Seventeenth Karmapa The Karmapas and Their Mahamudra Forefathers collects fascinating accounts of the lives of the Karmapas and of their forefathers in the Mahamudra practice lineage. Each story is accompanied by a beautiful, full-color illustration of its subject in the lineage, as depicted in the traditional style of Eatern Tibet used at the renowned Thrangu Tashi Yangtse Monastery in Nepal.