The Bioarchaeology Of Socio Sexual Lives

This volume uses bioarchaeological remains to examine the complexities and diversity of past socio-sexual lives. This book does not begin with the presumption that certain aspects of sex, gender, and sexuality are universal and longstanding. Rather, the case studies within—extend from Neolithic Europe to pre-Columbian Mesoamerica to the nineteenth-century United States—highlight the importance of culturally and historically contextualizing socio-sexual beliefs and practices. The Bioarchaeology of Socio-Sexual Lives highlights a major shortcoming in many scholarly and popular presentations of past socio-sexual lives. They reveal little about the ancient or historic group under study and much about Western society’s modern state of heteronormative affairs. To interrogate commonsensical thinking about socio-sexual identities and interactions, this volume draws from critical feminist and queer studies. Reciprocally, bioarchaeological studies extend social theorizing about sex, gender, and sexuality that emphasizes the modern, conceptual, and discursive. Ultimately, The Bioarchaeology of Socio-Sexual Lives invites readers to think more deeply about humanity’s diversity, the naturalization of culture, and the past’s presentation in mass-media communications.

Bioarchaeology has relied on Darwinian perspectives and biocultural models to communicate information about the lives of past peoples. This book demonstrates how further theoretical expansion—a thoughtful engagement with critical social theorizing—can contribute insightful and more ethical outcomes. To do so, it focuses on social theoretical concepts of pertinence to bioarchaeological studies: habitus, the normal, intersectionality, necropolitics, and bioethos. These concepts can deepen study of plasticity, disease, gender, violence, and race and ethnicity, as well as advance the field’s decolonization efforts. This book also works to overcome the challenges presented by dense social theorizing, which has paid little attention to real bodies. It historicizes, explains, and adapts concepts, as well as discusses archaeological, historic, and contemporary case studies from around the world. Theorizing Bioarchaeology is intended for individuals who may have initially dismissed social theorizing as postmodern but now acknowledge this characterization as oversimplified. It is for readers who foster curiosity about bioarchaeology’s contradictions and common sense. The ideas contained in these pages may also be of use to students who know that it is naive at best and myopic at worst to presume data derived from bodies speak for themselves.

Theoretical Approaches in Bioarchaeology emphasizes how several different theoretical perspectives can be used to reconstruct the biocultural experiences of humans in the past. Over the past few decades, bioarchaeology has been transformed through methodological revisions, technological advances, and the inclusion of external theoretical frameworks from the social and natural sciences. These interdisciplinary perspectives became the backbone of bioarchaeology and strengthened the discipline’s ability to address questions about past biological and social dynamics. Consequently, how, why, and when to apply external theory to studies of past populations are central and timely questions tied to future developments of the discipline. This book facilitates ongoing dialogues about theoretical applications within the field and interdisciplinary connections between bioarchaeology, biological anthropology, and other disciplines. Each chapter highlights how a theoretical framework originating from a social or natural science connects to past and future bioarchaeological research. For scholars and archaeologists interested in the theoretical applications of bioarchaeology, this book will be an excellent resource.

The modern manifestation of mummy studies began to take shape in the 1970s and has experienced significant growth during the last several decades, largely due to biomedical interest in soft tissue pathology. Although this points to a vibrant field, there are indications that we need to take stock of where it is today and how it may develop in the future, and this volume responds to those demands. In many ways, mummy studies and skeletal bioarchaeology are "sister-disciplines," sharing data sources, methodologies, and practitioners. Given these close connections, this book considers whether paradigmatic shifts that influenced the development of the latter also impacted the former. Whilst there are many available books discussing mummy research, most recent field-wide reviews adopt a biomedical perspective to explore a particular mummy or collection of mummies. The Bioarchaeology of Mummies is a unique attempt at a synthetic, state-of-the-field critical analysis which considers the field from an explicitly anthropological perspective. This book is written for both skeletal bioarcheologists that may not be familiar with the scope of mummy research, and mummy researchers from biomedical fields that may not be as acquainted with current research trends within bioarchaeology.

Archaeologists have long used skeletal remains to identify gender. As the contributors to this volume reveal, combining skeletal data with contextual information can provide a richer understanding of life in the past.

This volume is a resource for bioarchaeologists interested in using a structural violence framework to better understand and contextualize the lived experiences of past populations. One of the most important elements of bioarchaeological research is the study of health disparities in past populations. This book offers an analysis of such work, but with the benefit of an overarching theoretical framework. It examines the theoretical framework used by scholars in cultural and medical anthropology to explore how social, political, and/or socioeconomic structures and institutions create inequalities resulting in health disparities for the most vulnerable or marginalized segments of contemporary populations. It then takes this framework and shows how it can allow researchers in bioarchaeology to interpret such socio-cultural factors through analyzing human skeletal remains of past populations. The book discusses the framework and its applications based on two main themes: the structural violence of gender inequality and the structural violence of social and socioeconomic inequalities.

This volume features bioarchaeological research that interrogates the human skeleton in concert with material culture, ethnographic data and archival research. This approach provides examples of how these intersections of inquiry can be used to consider the larger social and political contexts in which people lived and the manner in which they died. Bioarchaeologists are in a unique position to develop rich interpretations of the lived experiences of skeletonized individuals. Using their skills in multiple contexts, bioarchaeologists are also situated to consider the ethical nature and inherent humanity of the research collections that have been used because they represent deceased for whom there are records identifying them. These collections have been the basis for generating basic information regarding the human skeletal transcript. Ironically though, these collections themselves have not been studied with the same degree of understanding and interpretation that is applied to archaeological collections.