The Birth Of The Athenian Community

The Birth of the Athenian Community elucidates the social and political development of Athens in the sixth century, when, as a result of reforms by Solon and Cleisthenes (at the beginning and end of the sixth century, respectively), Athens turned into the most advanced and famous city, or polis, of the entire ancient Greek civilization. Undermining the current dominant approach, which seeks to explain ancient Athens in modern terms, dividing all Athenians into citizens and non-citizens, this book rationalizes the development of Athens, and other Greek poleis, as a gradually rising complexity, rather than a linear progression. The multidimensional social fabric of Athens was comprised of three major groups: the kinship community of the astoi, whose privileged status was due to their origins; the legal community of the politai, who enjoyed legal and social equality in the polis; and the political community of the demotai, or adult males with political rights. These communities only partially overlapped. Their evolving relationship determined the course of Athenian history, including Cleisthenes’ establishment of demokratia, which was originally, and for a long time, a kinship democracy, since it only belonged to qualified male astoi.

This volume contains eighteen essays by established and younger historians that examine non-democratic alternative political systems and ideologies--oligarchies, monarchies, mixed constitutions--along with diverse forms of communal and regional associations such as ethnoi, amphiktyonies, and confederacies. The papers, which span the length and breadth of the Hellenic world highlight the immense political flexibility and diversity of ancient Greek civilization.

The pioneering ideas of John Kenyon Davies, one of the most significant Ancient Historians of the past half century, are celebrated in this collection of essays. A distinguished cast of contributors, who include Alain Bresson, Nick Fisher, Edward Harris, John Prag, Robin Osborne, and Sally Humphreys, focus tightly on the nexus of socio-political and economic problems that have preoccupied Davies since the publication of his defining work Athenian Propertied Families in 1971. The scope of Davies' interest has ranged widely in conceptual, and chronological, as well as geographical terms, and the essays here reflect many of his long-term concerns with the writing of Greek history, its methods and materials.

This book argues that citizenship in Athens was primarily a religious identity, shared by male and female citizens alike.

This book rewrites the political and public history of Athens

This volume examines the diversity of networks and communities in the classical and early Hellenistic Greek world, with particular emphasis on those which took shape within and around Athens. In doing so it highlights not only the processes that created, modified, and dissolved these communities, but shines a light on the interactions through which individuals with different statuses, identities, levels of wealth, and connectivity participated in ancient society. By drawing on two distinct conceptual approaches, that of network studies and that of community formation, Communities and Networks in the Ancient Greek World showcases a variety of approaches which fall under the umbrella of 'network thinking' in order to move the study of ancient Greek history beyond structuralist polarities and functionalist explanations. The aim is to reconceptualize the polis not simply as a citizen club, but as one inter-linked community amongst many. This allows subaltern groups to be seen not just as passive objects of exclusion and exploitation but active historical agents, emphasizes the processes of interaction as well as the institutions created through them, and reveals the interpenetration between public institutions and private networks which integrated different communities within the borders of a polis and connected them with the wider world.

Among the very few papyri devoted to the work of the Attic orator Lysias, one of the most interesting is certainly P. Oxy. XXXI 2537. Dated palaeographically to the late 2nd-early 3rd century CE, it contains the summaries of 22 Lysianic speeches, 18 of which were formerly unknown or known just by the title and brief quotations in lexicographers. And yet, despite the undeniable richness of this collection, the papyrus has generally received little attention from modern scholarship, and no complete survey of its many aspects of significance has been yet produced. This work aims to fill this gap: along with a new transcription and critical edition based on autopsy of the papyrus, this book provides a translation and the first exhaustive commentary of the text. Through careful textual and juridical analysis, the author examines both the relationship between summaries and speeches, with a discussion of the significant legal features of each procedure, and the overall importance of this papyrus for the history of the corpus of Lysias. The book will thus be of interest for papyrologists, legal historians, students of Attic oratory, and researchers in the field of the history of the material culture of Graeco-Roman Egypt alike.

'Kosmos' is the word the ancient Greeks used for human social order. It has therefore a special application to the Greeks' peculiar social and political unit of communal life that they called the 'polis'. Of the many hundreds of such units in classical Greece the best documented and the most complex was democratic Athens. The purpose of this collective 1998 volume is to re-evaluate the foundations of classical Athens' highly successful experiment in communal social existence. Topics addressed include religion and ritualization, political friendship and enmity, gender and sexuality, sports and litigation, and economic and symbolic exchange. The book aims to make a major contribution, theoretical as well as empirical, towards understanding how the social order of community life may be sustained and enhanced.