The Black Coptic Church

Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a royal Egyptian heritage for its African American followers, a heroic identity that was in stark contrast to the racial identity imposed on African Americans by the white dominant culture. This embrace of a royal Blackness—what McKinnis calls an act of “fugitive spirituality”—illuminates how the Black Coptic tradition in Chicago and beyond uniquely employs a religio-performative imagination. McKinnis asks, ‘What does it mean to imagine Blackness?’ Drawing on ten years of archival research and interviews with current members of the church, The Black Coptic Church offers a look at a group that insisted on its own understanding of its divine Blackness. In the process, it provides a more complex look at the diverse world of Black religious life in North America, particularly within non-mainstream Christian churches.

Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a royal Egyptian heritage for its African American followers, a heroic identity that was in stark contrast to the racial identity imposed on African Americans by the white dominant culture. This embrace of a royal Blackness—what McKinnis calls an act of “fugitive spirituality”—illuminates how the Black Coptic tradition in Chicago and beyond uniquely employs a religio-performative imagination. McKinnis asks, ‘What does it mean to imagine Blackness?’ Drawing on ten years of archival research and interviews with current members of the church, The Black Coptic Church offers a look at a group that insisted on its own understanding of its divine Blackness. In the process, it provides a more complex look at the diverse world of Black religious life in North America, particularly within non-mainstream Christian churches.

Provides an illuminating look at the diverse world of Black religious life in North America, focusing particularly outside of mainstream Christian churches From the Moorish Science Temple to the Peace Mission Movement of Father Divine to the Commandment Keepers sect of Black Judaism, myriad Black new religious movements developed during the time of the Great Migration. Many of these stood outside of Christianity, but some remained at least partially within the Christian fold. The Black Coptic Church is one of these. Black Coptics combined elements of Black Protestant and Black Hebrew traditions with Ethiopianism as a way of constructing a divine racial identity that embraced the idea of a royal Egyptian heritage for its African American followers, a heroic identity that was in stark contrast to the racial identity imposed on African Americans by the white dominant culture. This embrace of a royal Blackness—what McKinnis calls an act of “fugitive spirituality”—illuminates how the Black Coptic tradition in Chicago and beyond uniquely employs a religio-performative imagination. McKinnis asks, ‘What does it mean to imagine Blackness?’ Drawing on ten years of archival research and interviews with current members of the church, The Black Coptic Church offers a look at a group that insisted on its own understanding of its divine Blackness. In the process, it provides a more complex look at the diverse world of Black religious life in North America, particularly within non-mainstream Christian churches.

"And He said to them, 'Go into all the world and preach the gospel to every creature.'"-Mark 16:15 In the middle of the first century, God sent St. Mark the Evangelist to proclaim the Good News and teach the Egyptians about the true God. He became the first pope and patriarch of the See of St. Mark and the founder of the Coptic Orthodox Church. For centuries, the Coptic Church remained mostly within the boundaries of Egypt, and the majority of Copts, including the clergy, were against the idea of immigration. But there were exceptions: Pope Cyril VI, the late Bishop Samuel, and the blessed Fr. Mikhail Ibrahim supported and encouraged immigration. And in the middle of the twentieth century, the Coptic diaspora slowly began. Within the last five decades, St. Mark continued to carry the Good News through his disciples to the United States and around the world. The History of the Coptic Orthodox Church in the United States tells the story of the earliest immigrants who left their beloved homeland to start a new life and establish the roots of the Coptic Orthodox Church in America. In rich detail, it pays lasting tribute to a remarkable cast of individuals, families, and servants, including: -The first pioneers who welcomed each new immigrant as they arrived on America's shore -The early priests who traveled tirelessly throughout the United States and Canada to minister to individuals and families in rented spaces and the domestic church -The great popes-HH Cyril VI, HH Shenouda III, and HH Tawadros II-who provided loving guidance from Alexandria Through the efforts of all these servants, St. George Coptic Orthodox Church in Philadelphia was established as one of the first Coptic churches in the United States, along with others in New York, New Jersey, and beyond. The History of the Coptic Orthodox Church in the United States recounts the celebrations, struggles, and growth of these congregations as they maintain the traditions and spirit of the Coptic Orthodox Church into the twenty-first century.

Explores the history, theology, and culture of the Coptic Orthodoxy, discussing key figures in the renewal of the church, and examining the role of women within church and society.

What do African American spirituality and Orthodox Christianity have in common? More than you might think. Drawing on both his own background as a biracial convert to Orthodoxy and historical resources that span St. Athanasius to Frederick Douglass, Fr. Paul Abernathy details the many intersections between these two traditions, including a redemptive understanding of the Cross and a faith shaped by suffering and persecution. In so doing, he points to a new path whereby Orthodox Christianity can uniquely answer the spiritual needs of African Americans.

During the first century, Saint Mark brought Christianity to Egypt and in so doing, formed the basis for the Coptic Orthodox Church. Today, Copts, members of the Coptic Church, compromise the largest Christian Community in the Middle East. The Coptic Church is more than 19 centuries old and has produced thousands of texts and biblical and theological studies. During the last half of the 20th century, however, economic and political discrimination has forced between 400,000 and one million Copts to emigrate from Egypt, with the majority settling in North America and Australia. The A to Z of the Coptic Church details the history of one of the oldest Christian churches. This is done through a chronology, an introductory essay, a bibliography, and more than 400 cross-referenced dictionary entries on important people, organizations, and structures; the theology and practices of the church; its literature and liturgy; and monasteries and churches.

"This book tells the story of the Copts of Egypt throughout the ages, the descendants of the great Pharaohs of Egypt"--Back cover