The Blind Atheist

Atheists, getting bolder, are putting messages on London buses that challenge religion head on. One atheist book in particular suggested that religious instruction should be removed from the school curriculum, and replaced with evolutionary science. In reply, this book looks at atheism, morality, science and Godless societies. It demonstrates that science, at its roots, depends on faith as much as religion. Undeniably there are paranormal events that defy a scientific explanation. Scholars may argue their sophistries but religious experience has a certainty about it that has even martyred some believers. The world that we sense, is not so rigid as we think. The interpretation of our senses is all in the mind, and even the Past, Present and Future are not as we normally perceive them. This book destroys our preconceptions on these subjects and shakes the unwarranted certainty of the atheistic position.

The Blind Watch has a twofold purpose. Firstly, it aims to expose some of the salient inadequacies and fallacies of modern atheism. Secondly, and more fundamentally, it is intended to expand our thinking about nature in general and about the meaning of nature for a Christian understanding of human beings. For systematic reasons, the book focuses on Richard Dawkins' The Blind Watchmaker, which has become a classic on modern atheism. In contrast to Dawkins' work, the present book describes the watch, i.e. the atheistic scientist, not the watchmaker, as “blind”, insofar as the scientist calculates everything, but sees very little. By confronting the atheism of Dawkins with the philosophical (Heraclitus and the Stoics) and the theological (the Apostle Paul and Augustine) traditions, the book develops a fundamental understanding of nature as nature that leads to a definition of life quite different from that of the evolutionary biologists.

For thousands of years, philosophers have been struggling to prove God. To modern atheists, these are monumental failures. Atheism, then, is the rational position. Or is it? By combining the most sophisticated philosophies (falsification, scientific method, confirmation holism) with the most advanced sciences (quantum, relativity, evolution theories), "Confessions Of A Dying Mind" takes a fresh look at this oldest and profoundest anxiety of man. Uniquely, the book is a novelized nonfiction - indeed, "the first philosophical novel on God". The story is set in the near-death experience of the atheistic protagonist, Albert Dyers. Its central plot proceeds as an adventurous investigation, argument after argument ... till a certain conclusion becomes inescapable. "Confessions" is laced with novel ideas found nowhere else. It is narrated in a highly readable language for all educated laypersons to comprehend with relative ease. The book is therefore a must-read for theists, atheists, and everyone else interested in exploring the relationship of God and science, in light of leading developments.

In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.

Should we believe in God? In this brisk introduction to modern atheism, one of the world’s greatest science writers tells us why we shouldn’t. Richard Dawkins was fifteen when he stopped believing in God. Deeply impressed by the beauty and complexity of living things, he’d felt certain they must have had a designer. Learning about evolution changed his mind. Now one of the world’s best and bestselling science communicators, Dawkins has given readers, young and old, the same opportunity to rethink the big questions. In twelve fiercely funny, mind-expanding chapters, Dawkins explains how the natural world arose without a designer—the improbability and beauty of the “bottom-up programming” that engineers an embryo or a flock of starlings—and challenges head-on some of the most basic assumptions made by the world’s religions: Do you believe in God? Which one? Is the Bible a “Good Book”? Is adhering to a religion necessary, or even likely, to make people good to one another? Dissecting everything from Abraham’s abuse of Isaac to the construction of a snowflake, Outgrowing God is a concise, provocative guide to thinking for yourself. Praise for Outgrowing God “My son came home from his first day in the sixth grade with arms outstretched plaintively demanding to know: ‘Have you ever heard of Jesus?’ We burst out laughing. Maybe not our finest parenting moment, given that he was genuinely distraught. He felt that he had woken up one day to a world in which his peers were expressing beliefs he found frighteningly unreasonable. He began devouring books like The God Delusion, books that helped him formulate his own arguments and helped him stand his ground. Dawkins’s new book is special in the terrain of atheists’ pleas for humanism and rationalism precisely since it speaks to those most vulnerable to the coercive tactics of religion. As Dawkins himself says in the dedication, this book is for ‘all young people when they’re old enough to decide for themselves.’ It is also, I must add, for their parents.”—Janna Levin, author of Black Hole Blues “When someone is considering atheism I tell them to read the Bible first and then Dawkins. Outgrowing God—second only to the Bible!”—Penn Jillette, author of God, No!

Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

First published in 1998, this book shows that modern materialistic science - for all its ability to analyse in truly impressive detail the workings of the living world - remains powerless to explain the phenomenon of life itself. Drawing on a variety of examples from experience of the biological world as a practising scientist, the author shows that the qualities of purpose, intentionality and mind suffuse almost every aspect of the living realm, yet these same qualities remain totally unaccounted for by science itself. The author argues that the all too common humanistic dismissal of these crucial components of reality undermines the integrity of science itself and is intellectually perverse. He argues that scientific materialism, despite its enormous influence in shaping today’s high-tech world, actually presents a gross trivialization of the concept of life. Further, while unable of itself to provide ultimate answers to the mystery of life, this science uncovers facts that point beyond these to a transcendent, theistic dimension - or, in the words of the title - to a Watchmaker who, indeed, is not blind.

The militant atheist puts blind faith in many things. The book defines what faith, science, and religion really are. From these definitions the blind faith of the militant atheist is defined and lastly the scriptural and historical information shows that the Christian God is a God of science and that the Christian God does not approve of blind faith. Christian Warrior Arts Association Ace Kiwami Publications