The Bloomsbury Handbook Of Religion Gender And Sexuality

Bringing together disciplines across the arts, humanities and social sciences, this Handbook presents novel and lively examinations of the dynamic ways religion, gender and sexuality operate. Applying feminist, intersectional, and reflexive approaches, the volume aims to loosen imperialist and exclusionary figurations that have underwritten and tethered religion, gender, and sexuality together. While holding onto the field of inquiry, the Handbook offers contributions that interrogate and untie it from the terms and conditions that have formed it. The volume is organized into thematic sections: - Forces and Futures - Activisms and Labors - Agencies and Practices - Relationships and Institutions - Texts and Objects Chapters range across religious, geographical, historical, political, and social contexts and feature an array of case-studies, experiences, and topics that exemplify the reflexive intention of the volume, including explorations of race, whiteness, colonialism, and the institutional intolerance of minority groups. Contributors also advance new areas of research in religion including artificial intelligence, farming, migrant mothering, child sexual abuse, mediatization, national security, legal frameworks, addiction and recovery, decolonial hermeneutics, creative arts, sport, sexual practices, and academic friendship. This is an essential contribution to the fields of religious studies and gender and sexuality studies.

How do religion, gender and sexuality interact? How have they impacted, and continue to impact, human culture? The Bloomsbury Reader in Religion, Sexuality and Gender brings together, for the first time, the key texts in the field. Designed as a textbook for use in a classroom setting, it offers thought-provoking selections of some of the most compelling and timely readings available today. The Reader is divided into three parts (bodies; desires; performances). Each considers, from a thematic perspective, the ways in which people have made sense of their religious and sexual experiences, the ways they imagine and talk about gender, sex and the sacred, and the multiple meanings they ascribe to them. Traditions represented include indigenous spiritualities, Christianity, Judaism, Islam, Asian traditions and new religious movements. Some readings are more theoretical or historical in nature, thereby providing wide-ranging contexts for reflection and discussion. The reader includes extensive introductions to the book as a whole and to each of the three parts, as well as short paragraphs contextualizing each of the readings. Each section includes discussion questions for classroom use; additional readings and resources, as well as a glossary of key terms, are also provided. The Bloomsbury Reader in Religion, Sexuality and Gender is an ideal resource for courses on religion and sexuality, religion and gender, or religion and contemporary culture more generally.

Bringing together disciplines across the arts, humanities and social sciences, this Handbook presents novel and lively examinations of the dynamic ways religion, gender and sexuality operate. Applying feminist, intersectional, and reflexive approaches, the volume aims to loosen imperialist and exclusionary figurations that have underwritten and tethered religion, gender, and sexuality together. While holding onto the field of inquiry, the Handbook offers contributions that interrogate and untie it from the terms and conditions that have formed it. The volume is organized into thematic sections: - Forces and Futures - Activisms and Labors - Agencies and Practices - Relationships and Institutions - Texts and Objects Chapters range across religious, geographical, historical, political, and social contexts and feature an array of case-studies, experiences, and topics that exemplify the reflexive intention of the volume, including explorations of race, whiteness, colonialism, and the institutional intolerance of minority groups. Contributors also advance new areas of research in religion including artificial intelligence, farming, migrant mothering, child sexual abuse, mediatization, national security, legal frameworks, addiction and recovery, decolonial hermeneutics, creative arts, sport, sexual practices, and academic friendship. This is an essential contribution to the fields of religious studies and gender and sexuality studies.

Exploring one of the most controversial topics in contemporary theology, this scholarly volume reveals what the world's great faiths—East and West—preach about sexuality, with a special emphasis on American religion. What do the world's most important religious texts have to say about one of humanity's favorite activities? Editors David W. Machacek and Melissa M. Wilcox have brought together top scholars in the field of religious studies to ask and answer these critical questions. Carefully researched, elegantly written, and respectfully presented, Sexuality and the World's Religions explores the intersection of the spiritual and the carnal in Buddhism, Christianity, Confucianism, Daoism, Hinduism, Islam, Judaism, and African and Native American spiritual traditions. A separate section explores critical religious and sexual topics in American society, including the role of spirituality in gay, lesbian, bisexual, and transgender communities; the role of sex in the modern witchcraft community; and the ever thorny problem of religion and sexual liberty. Reconciling sexuality and spirituality in every human soul is one of religion's most important tasks. Students and other readers will find this timely and comprehensive volume of interest in exploring these issues.

When did patriarchy start and why? What explanation did the major world religions offer for women's inferiority? How have their beliefs and scriptures influenced women's lives in different parts of the world where they are the dominant faith? Gender and Religion 2nd Edition investigates the statement that the major world religions consider women to be inferior to men by reviewing the religious tracts and laws relating to women. Presenting the socio-political context in which these ideas developed, Barbara Crandall reveals that none of them invented the concept, but accepted it as the custom of human society where and when each began. Using material on the history of patriarchy and up-to-date discussions of women's achievements, the book explores the way gender issues are addressed in the various sacred texts impacting upon women's education, employment, property and inheritance rights, franchise and participation in government, marriages, rights to their children, practice of religion, and control of their own bodies.

Covering eclectic topics ranging from South Asian religion to motherhood to world dance to ethnomusicology, this book focuses on contemporary selected experiences of women and how their lives interface with religion. Religion has often been perceived as the source of constriction for women's roles in society. This volume explores how modern women across Asia are mobilizing their faith traditions to address existential issues encountered in both the public and private realms, relating to economics, public participation, politics, and culture. As such, it is revealed that religion can be a powerful force for social change and ameliorating women's lives, despite use of religious doctrine in the past to limit women. Editor Zayn R. Kassam, PhD, and the contributors cover not only the commonly considered "Asian" traditions of Hinduism, Islam, and Buddhism but also Christianity, Judaism, Bahai, and indigenous traditions. The book reveals that the challenges and opportunities Asian women face arise both from within and outside, whether in terms of developments within their countries or in relation to international political and economic regimes. The chapters explore how the issues Asian women face have as much to do with cultural and religious codes as they do with politics, economics, education, and the law; consider the varying ways in which family and motherhood are affected by the state's construction of the gendered citizen, by social constructs of motherhood, and by policies regarding women and children's access to health care; and identify the roles played by religion and spirituality in these circumstances.

This volume collects both classic and cutting-edge readings related to gender, sex, sexuality, and the Bible. Engaging the Hebrew Bible, New Testament, and surrounding texts and worlds, Rhiannon Graybill and Lynn R. Huber have amassed a selection of essays that reflects a wide range of perspectives and approaches towards gender and sexuality. Presented in three distinct parts, the collection begins with an examination of gender in and around biblical contexts, before moving to discussing sex and sexualities, and finally critiques of gender and sexuality. Each reading is introduced by the editors in order to situate it in its broader scholarly context, and each section culminates in an annotated list of further readings to point researchers towards other engagements with these key themes.

Can a Christian organization with colonial roots work towards reproductive justice for Kenyan women and resist sexist interpretations of Christianity? How does a women's organization in Africa navigate controversial ethical dilemmas, while dealing with the pressures of imperialism in international development? Based on a case study of the Young Women's Christian Association (YWCA) in Kenya, this book explores the answers to these questions. It also introduces a theoretical framework drawn from postcolonial feminist critique, narrative identity theory and the work of the Circle of Concerned African Women Theologians: 'everyday Christian ethics'. The book evaluates the theory's implications as a cross-disciplinary theme in feminist studies of religion and theology. Eleanor Tiplady Higgs argues that Kenya YWCA's narratives of its Christian history and constitution sustain a link between its ethical perspective and its identity. The ethical insights that emerge from these practices proclaim the relevance of the value of 'fulfilled lives', as prescribed in the New Testament, for Christian women's experiences of reproductive injustice.