The Bodily Unconscious In Psychoanalytic Technique

The Bodily Unconscious in Psychoanalytic Technique explores how corporeality and body memory can be more strongly integrated into psychoanalytic work. This book brings together an international range of contributors to consider the bodily unconscious from different theoretical perspectives. Concepts from the work of Freud, Bion, Winnicott, Lacan, Laplanche, and Fonagy are developed with the aim of incorporating body memory into psychoanalytic technique. The contributors consider how severe and complex clinical states, dominated by bodily symptoms and disorganization, can be approached with methods that go beyond classical interpretation. The book includes ten case histories and discussion of key themes including transference and countertransference, feelings of corporeality and bodily sensations, and features clinical material throughout. The Bodily Unconscious in Psychoanalytic Technique will be essential reading for psychoanalysts and psychoanalytic psychotherapists in practice and training, particularly those interested in somatic approaches.

Researching the Unconscious provides an exposition of key issues in the philosophy and methods of the social sciences that are relevant to psychoanalysis, both as a clinical practice and as a human science. These include the debates initiated by Thomas Kuhn’s theory of scientific revolutions, the "actor-network theory" of Bruno Latour, the ideas of philosophical realism, distinctions between "meaningful" and "causal" explanation, and the relevance of complexity theory and "part–whole analysis" to psychoanalysis. The book goes on to discuss specific forms and methods of psychoanalytical research, including the role of case studies, of outcome research, and of "grounded theory" as a key methodological resource, of which it provides a detailed example. The book concludes by outlining principles and methods for psychoanalytic research in the wider contexts of infant observational studies, society, and culture. Michael Rustin provides a unifying account of the methodological principles that underlie the generation of knowledge in psychoanalysis, in the light of recent developments in the philosophy and sociology of science. In doing so, it provides a coherent rationale for psychoanalytic investigation, which will be of value to those pursuing research in this field. Researching the Unconscious is unusual in its being based both on a deep understanding of and respect for psychoanalytical clinical practice and on its author’s wider knowledge of the philosophy and sociology of science. It is unique in its comprehensive approach to the principles of psychoanalytic research.

Psychoanalysis is often equated with Sigmund Freud, but this comparison ignores the wide range of clinical practices, observational methods, general theories, and cross-pollinations with other disciplines that characterise contemporary psychoanalytic work. Central psychoanalytic concepts to do with unconscious motivation, primitive forms of thought, defence mechanisms, and transference form a mainstay of today's richly textured contemporary clinical psychological practice. In this landmark collection on philosophy and psychoanalysis, leading researchers provide an evaluative overview of current thinking. Written at the interface between these two disciplines, The Oxford Handbook of Philosophy and Psychoanalysis contains original contributions that will shape the future of debate. With 34 chapters divided into eight sections covering history, clinical theory, phenomenology, science, aesthetics, religion, ethics, and political and social theory, this Oxford Handbook displays the enduring depth, breadth, and promise of integrating philosophical and psychoanalytic thought. Anyone interested in the philosophical implications of psychoanalysis, as well as philosophical challenges to and re-statements of psychoanalysis, will want to consult this book. It will be a vital resource for academic researchers, psychoanalysts and other mental health professionals, graduates, and trainees.

It shows the present collection of seminal essays to offer a balanced yet rigorous examination of the durability and contemporary relevance of psychoanalysis, understood as a comprehensive system of theory and technique. The contributors eschew the establishment of yet another school of Freudian thought, not wishing to add to the already confusing array of competing and conflicting perspectives. Each essay seeks to underscore, refine and add to the perceived strength, richness and flexibility of early psychoanalytic thought. A broad range of psychoanalytic concerns are addressed: the unconscious, mind and brain, mind and body, affect, cognition and character. Each topic is surveyed in a spirit of thoughtful and judicious consolidation. Open, and well-informed, a sure course is taken between the opposing dangers of dogma and fragmentation. Insisting upon a well-grounded appreciation of the origins and historical unfolding of psychoanalysis, and remaining close to both clinical observations and theoretical developments, the present volume looks forward to the continuing fertility and pertinence of psychoanalytical exploration.

In Cruelty, Sexuality, and the Unconscious in Psychoanalysis, Touria Mignotte explores an innovative conception of cruelty. Integrating the life sciences and quantum physics, this approach shows that cruelty structures the living just as much as the unconscious, and makes it possible to integrate the main psychoanalytic currents, notably Freud, Lacan, Winnicott, Klein, and the thinkers of autism, while renewing the place of psychoanalysis as a human science. The life sciences have given us an insight into the murderous struggles that unfold before the primitive environment consents to the emergence of life as a "primary destructive impulse." This book offers a deep exploration of this primitive cruelty and of the processes of pairing that it induces: Mignotte hypothesizes that cruelty pertains to the dynamics of the void from which the human being originates, and whose creative expansion manifests itself, at each birth, as a sexual excess threatening the primary oneness. Cruelty, Sexualit,y and the Unconscious in Psychoanalysis thus posits the necessity of revisiting the fundamental concepts of psychoanalysis within a new epistemological framework developed from the laws of the dynamics of the void and based on an analysis of the development of these dynamics through clinical symptomatology. From this new perspective, this book suggests that the narcissistic psychoses and contemporary pathologies may be seen as the enactment of the murder and incest induced by the jouissance of the primitive void. This book calls on psychoanalysts to become the testamentary witnesses of the inhuman sexuality of the primitive void and to allow themselves to be affected by the ferment of destabilization and dissociation from which it proceeds.

Is psychoanalysis a narrative of self-knowledge, or a movement of lived time and the body? Psychoanalysis and the Time of Life examines the relationship between therapy and the time of life, presenting an original and thought-provoking re-reading of psychoanalysis in relation to questions of lived time. Jan Campbell investigates the early work of Freud, Janet, Breuer and Ferenczi, linking their ideas to the philosophy of Bergson. The link between psychoanalysis and the question of time connects these early debates with current issues that are central to our global society. Questions considered include: • is the unconscious based on representation or affect? • is the Oedipal Complex hysterical? • how is therapy related to the time of our life? • what is the role of hypnosis, in relation to psychoanalytic theory and transference? • Freud conceptualised the unconscious as timeless space, but what would it mean to think of the unconscious as the very essence of psychic bodily time? This book draws on the fields of traditional psychoanalysis, philosophy, neuroscience, and trauma studies providing a valuable new perspective on familiar concepts such as identity and consciousness. It will be of interest to students across the humanities and social sciences, and practicing psychoanalysts and psychoanalytic psychotherapists.