The Book Of Amos

What, according to the Book of Amos, does it mean to be the people of God? In this book, Andrew M. King employs a Social Identity Approach (SIA), comprised of Social Identity Theory and Self-Categorization Theory, to explore the relationship between identity formation and the biblical text. Specifically, he examines the identity-forming strategies embedded in the Book of Amos. King begins by outlining the Social Identity Approach, especially its use in Hebrew Bible scholarship. Turning to the Book of Amos, he analyzes group dynamics and intergroup conflicts (national and interpersonal), as well as Amos's presentation of Israel's history and Israel's future. King provides extensive insight into the rhetorical strategies in Amos that shape the trans-temporal audience's sense of self. To live as the people of God, according to Amos, readers and hearers must adopt norms defined by a proper relationship to God that results in the proper treatment of others.

An explosion of scholarly treatments of the book of Amos leaves one wondering: What do we know for sure about the prophet, his time, and his writing? Gerhard Hasel synthesizes the latest rethinking of the prophet’s vocation, background, purpose, themes, and motifs to explain why Amos is “a microcosm for the study of all the prophetic writings of the Old Testament.” The most extensive bibliography on Amos ever compiled enables further study.

In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.

This book provides a detailed exploration of the important elements of the theology underlying the book of Amos. It considers Amos as a figure representing social justice, surveys major developments in the critical assessment of the book, and examines the history of the book's reception.

In this volume, Jeremias suggests that the book of Amos was produced through various stages over time. While he does write from a critical perspective, his creativity offers a sensitivity to literary issues within the text that is often missing from critical work. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Makes extensive use of ancient Near Eastern sources, and employs medieval Jewish exegesis along with modern Israeli biblical scholarship.

Amos is often called a prophet of doom. And when you begin to read his prophecy, it doesn't take long to realize that nickname fits. On the surface, his prophecy doesn't sound like a happy formula for the good life. However, every condemnation he gives serves as an invitation, a cry for us to "seek God and live" (Amos 5:4). You'll be invited to live assured, faithful, chosen, humble, justly, prayerful, and hopeful. This kind of living will bring us and others around us peace and true prosperity. ​ Amos is promoting the God life, and, the God life is the good life! Features: Leader helps to guide questions and discussions within small groups 7 weeks of personal study to be completed between the 8 group sessions Access to 8 teaching videos, approximately 30 minutes per session, available by redeeming a code printed in the back of the study book Benefits: Uncover the connection between the God life and the good life. Learn how God's care for us prompts us to care for others. Break hope-stealing habits to reverse self-defeating choices. Unearth the gems hidden within one of the most overlooked books in the Bible.