The Book Of Tribulations The Syrian Muslim Apocalyptic Tradition

This is an annotated translation of the 9th-century Islamic apocalyptic work 'The Book of Tribulations' - the earliest complete Muslim apocalyptic text to survive.

The first annotated translation of the 9th-century Islamic apocalyptic work The Book of Tribulations - the earliest complete Muslim apocalyptic text to survive.

The first annotated translation of the 9th-century Islamic apocalyptic work The Book of Tribulations - the earliest complete Muslim apocalyptic text to survive.

This is an annotated translation of the 9th-century Islamic apocalyptic work 'The Book of Tribulations' - the earliest complete Muslim apocalyptic text to survive.

The Book of Tribulations is the earliest complete Muslim apocalyptic text to survive, and as such has considerable value as a primary text. It is unique in its importance for Islamic history: focusing upon the central Syrian city of Hims, it gives us a picture of the personalities of the city, the tribal conflicts within, the tensions between the proto-Muslim community and the majority Christian population, and above all details about the wars with the Byzantines. Additionally, Nu`aym gives us a range of both the Umayyad and the Abbasid official propaganda, which was couched in apocalyptic and messianic terms.

This book is the first of two volumes that aim to produce something not previously attempted: a synthetic history of Muslim responses to the Bible, stretching from the rise of Islam to the present day. It combines scholarship with a genuine narrative, so as to tell the story of Muslim engagement with the Bible. Covering Sunnī, Imāmī Shī'ī and Ismā'īlī perspectives, this study will offer a scholarly overview of three areas of Muslim response, namely ideas of corruption, use of the Biblical text, and abrogation of the text. For each period of history, the important figures and dominant trends, along with exceptions, are identified. The interplay between using and criticising the Bible is explored, as well as how the respective emphasis on these two approaches rises and falls in different periods and locations. The study critically engages with existing scholarship, scrutinizing received views on the subject, and shedding light on an important area of interfaith concern.

Christian-Muslim Relations, Volume 15, Thematic Essays (600-1600) is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. The chapters within it illustrate the range, complexity, and dynamics of interaction between the two faiths during the first thousand years of encounter. All chapters primarily draw upon entries found in volumes 1-7 of Christian-Muslim Relations. They explore tropes of perception, image and judgement that each religious community held in respect to the other through these centuries, and discuss issues and topics that occupied Christians and Muslims in their interaction. The first millennium sets the scene for the modern era and our understandings of contemporary relations and issues. Contributors are Mark Beaumont, Clinton Bennett, David Bertaina, Ulisse Ceceni, David Bryan Cook, Martha Frederiks, Ayşe İçöz, Sandra Keating, James Harry Morris, Nicholas Morton, Gordon Nickel, Juan Pedro Monferrer Sala, Tom Papademetriou, Gabriel Said Reynolds, Christian Sahner, Mark N. Swanson, Mourad Takawi, Luke Yarbrough.

Ibn al-Furat (d. 1405) is an understudied Mamluk historian, whose materials for the period of the later Crusades is unique. While sections of his history for the period prior to 1277 have been translated, later sections have not. His text provides both an overview and a critique of earlier historians, and supplies us with a large number of unique documents, treaties, and intimate discussions that are not to be found elsewhere. This translation provides a continuous narrative from 1277 until the assassination of al-Malik al-Ashraf in 1293, with selections from Ibn al-Furat's later entries concerning the Crusades until 1365.