The Border Healer

The Border Healer My Life as a Curandero is one of the most significant contributions of its kind. Alberto Salinas, Jr. a curandero tells his story in the native voice. He tells us about his life and how he became a healer. He explains the spiritual world of El Nino Fidencio, the spiritual realm in which he practices and he shares with us many of his experiences as a working exorcist. He recounts his life growing up as a migrant farm worker in south Texas, marrying, raising children and working as a deputy sheriff before he recognized his calling to spiritual service as a curandero.

The story of Jewel Babb, from her early years as a tenderfoot ranch wife to her elder years as a desert healing woman, has enthralled readers since Border Healing Woman was first published in 1981. In this second edition, Pat LittleDog adds an epilogue to conclude the story, describing the mixed blessings that publicity brought to Jewel Babb before her death in 1991.

This important book contributes to understandings of the ways in which healing practices in southeast Africa mediate divides between the wealthy and the impoverished, the traditional and the modern, the local and the global.

The Border Healer My Life as a Curandero is one of the most significant contributions of its kind. Alberto Salinas, Jr. a curandero tells his story in the native voice. He tells us about his life and how he became a healer. He explains the spiritual world of El Nino Fidencio, the spiritual realm in which he practices and he shares with us many of his experiences as a working exorcist. He recounts his life growing up as a migrant farm worker in south Texas, marrying, raising children and working as a deputy sheriff before he recognized his calling to spiritual service as a curandero.

Border crossing is a significant experience in the global era when many people cross borders, whether in cultural, geopolitical, relational, or existential terms. Border crossing can provide a great opportunity for spiritual growth, yet it is often a violent and dangerous process. Thus there is a need to explore border-crossing spirituality: to examine how various aspects of border crossing impact human life, analyze why border crossing happens, and explain how the act of border crossing provides transformation. Border crossing is an action undertaken to expand one's own boundaries, and from it emerges the borderland--a third space where one's transformation can occur. This book primarily focuses on various teachings of border crossing and the notion of "being in between." Almost every religious tradition has within it a spiritual teaching of border crossing and the importance of the borderland. This book is, by nature, cross cultural, interreligious, and interspiritual. Through the action of border crossing, transformation occurs in the borderland, and border-crossing spirituality can be crystallized as living a radical hospitality, valuing friendship, remaining in the present, and reclaiming subjectivity.

Mexican American folk and religious healing, often referred to as curanderismo, has been a vital part of life in the Mexico-U.S. border region for centuries. A hybrid tradition made up primarily of indigenous and Iberian Catholic pharmacopeias, rituals, and notions of the self, curanderismo treats the sick person with a variety of healing modalities including herbal remedies, intercessory prayer, body massage, and energy manipulation. Curanderos, “healers,” embrace a holistic understanding of the patient, including body, soul, and community. Border Medicine examines the ongoing evolution of Mexican American religious healing from the end of the nineteenth century to the present. Illuminating the ways in which curanderismo has had an impact not only on the health and culture of the borderlands but also far beyond, the book tracks its expansion from Mexican American communities to Anglo and multiethnic contexts. While many healers treat Mexican and Mexican American clientele, a significant number of curanderos have worked with patients from other ethnic groups as well, especially those involved in North American metaphysical religions like spiritualism, mesmerism, New Thought, New Age, and energy-based alternative medicines. Hendrickson explores this point of contact as an experience of transcultural exchange. Drawing on historical archives, colonial-era medical texts and accounts, early ethnographies of the region, newspaper articles, memoirs, and contemporary healing guidebooks as well as interviews with contemporary healers, Border Medicine demonstrates the notable and ongoing influence of Mexican Americans on cultural and religious practices in the United States, especially in the American West.

This book is the first major work to explore the utility of the border as a theoretical, methodological, and interpretive construct for understanding colonial public health by considering African experiences in the Zimbabwe-Mozambique borderland. It examines the impact of colonial public health measures such as medical examinations/inspections, vaccinations, and border surveillance on African villagers in this borderland. The book asks whether the conjunction of a particular colonized society, a distinctive kind of colonialism, and a particular territorial border generated reluctance to embrace public health because of certain colonial circumstances which impeded the acceptance of therapeutic alternatives that were embraced by colonized people elsewhere. It asks historians to look elsewhere for similar kinds of histories involving racialized application of public health policies in colonial borderlands.

This book examines contemporary debates on such concepts as national literature, world literature, and the relationship each of these to translation, from the perspective of modern Japanese fiction. By reading between the gaps and revealing tensions and blind spots in the image that Japanese literature presents to the world, the author brings together a series of essays and works of fiction that are normally kept separate in distinct subgenres, such as Okinawan literature, zainichi literature written by ethnic Koreans, and other “trans-border” works. The act of translation is reimagined in figurative, expanded, and even disruptive ways with a focus on marginal spaces and trans-border movements. The result decentres the common image of Japanese literature while creating connections to wider questions of multilingualism, decolonisation, historical revisionism, and trauma that are so central to contemporary literary studies. This book will be of interest to all those who study modern Japan and Japanese literature, as well as those working in the wider field of translation studies, as it subjects the concept of world literature to searching analysis.