The Boundaries Of Monotheism

What is the significance of monotheism in modern western culture, taking into account both its problematic and promising aspects? Biblical texts and the biblical faith traditions bear a continuous, polemical tension between exclusive and inclusive perceptions and interpretations of monotheism. Western monotheism proves itself to be multi-significant and heterogeneous, producing boundary-setting as well as boundary-crossing tendencies, is the common thesis of the authors of this book, who have been collectively debating this theme for two years in an interdisciplinary scholarly setting. Their contributions range from the fields of biblical and religious studies, history and philosophy of religion, systematic theology, to gender studies in theology and religion.The authors also explain the particular contribution of their own theological discipline to these debates.

This work offers a social-scientific analysis of Yehud and uses that analysis to construct a model through which to analyze later monotheistic religious developments.

Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.

Explores the dangers and benefits of monotheistic intolerance, interacting with scholars of monotheism, evolutionary theory, and agonistic pluralism.

This Element explores the relation between monotheism and fundamentalism. It does so from both an empirical perspective and a more theoretical one that combines theological and philosophical insights. The empirical part addresses how as a matter of fact, particularly quantitively, monotheism and fundamentalism relate to one another. The more theoretical part studies the relation between the two by considering the doctrine of God and the issue of exclusion, theories of revelation, and ethics. Finally, the book considers whether monotheism has particular resources that can be employed in mitigating the consequences of or even altogether preventing fundamentalism. This title is also available as Open Access on Cambridge Core.

Liberalism and Orthodoxy can only be succesfull as strategies for coping with change in society when they will be able to outline a recognisable and authentic framework for religiously informed pratcises and ethics.

This is volume 15 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "Questioning: The Divine Plan," "Three Streams of Gratitude for Jesus," "A Welcome Introduction," "Providing a Better Understanding for All Concerning the History of Joseph Smith’s Polygamy," "An Easier Way to Understanding Joseph Smith’s Polygamy," "Rediscovering the First Vision," "Say Now Shibboleth, or Maybe Cumorah," "Why the Oxford English Dictionary (and not Webster’s 1828)," "Psalm 82 in Contemporary Latter-day Saint Tradition," "Seeing Ourselves Through the Eyes of a Friendly and Thoughtful Evangelical," "Getting Cain and Gain," "'The Great and Terrible Judgments of the Lord': Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica," "Freemasonry and the Origins of Modern Temple Ordinances," "A Mormon Theodicy: Jacob and the Problem of Evil."

There is now a substantial scholarly consensus for the emergence of a high or divine Christology very early and from a Jewish context, but the questions of "how" and "why" need further study. Within the framework of traditional Jewish monotheism, Paul and other early Christians used the language of deity to describe Jesus. To investigate their view of Jesus, the author examines Paul's discourse in 2 Cor 3:16–4:6, employing insights from rhetorical criticism and Oneness Pentecostal Christology. He explains how early Christians proclaimed the deity of Jesus within their monotheistic Jewish context. He then identifies socio-rhetorical reasons for and practical consequences of the monotheistic deification of Jesus.