The Cambridge Companion To Augustine S Confessions

Presents the best scholarship on Augustine's Confessions which will facilitate a better understanding of this masterpiece.

This second edition of the Companion has been thoroughly revised and updated with eleven new chapters and a new bibliography.

The only commentary in English that interprets Augustine's language and thought in Confessions V-IX, for students and teachers of Latin.

This study of Augustine's Confessions presents his testimony of conversion as an antidote to modern culture's tendency toward disbelief.

The Confessions of St. Augustine is one of the few Christian classics that is still widely read in the secular academy. Yet, oddly enough, it is not often read in the manner Augustine appears to have intended and in which the church read it for centuries: as a model of conversion, devotion, friendship, and the love of God. This book is a companion for any reader of the Confessions--whether in an academic, ecclesial, or devotional context--informed by the latest scholarship yet always directed toward pushing the reader, with Augustine, toward God.

This book is a tool for teaching and studying the great Christian classic, Augustine's Confessions. It is a unique venture in which thirteen different scholars look at each of the thirteen books in the Confessions and interpret their chapters in light of that book and in light of the rest of Augustine's work. The result is that the richness and ambiguity of Augustine's work shines through as well as the richness and ambiguity of different readings of the Confessions.

A Companion to Augustine presents a fresh collection of scholarship by leading academics with a new approach to contextualizing Augustine and his works within the multi-disciplinary field of Late Antiquity, showing Augustine as both a product of the cultural forces of his times and a cultural force in his own right. Discusses the life and works of Augustine within their full historical context, rather than privileging the theological context Presents Augustine’s life, works and leading ideas in the cultural context of the late Roman world, providing a vibrant and engaging sense of Augustine in action in his own time and place Opens up a new phase of study on Augustine, sensitive to the many and varied perspectives of scholarship on late Roman culture State-of-the-art essays by leading academics in this field

Augustine's Confessions: Conversion and Consciousness argues two original positions concerning the structure and meaning of the Confessions by Augustine. The structure is found to be a tool used by Augustine in his earlier pre-Confessions writings in which he uses the Allegory of the Cave in book VII of the Republic by Plato to both describe human consciousness and as a structural framework for his own life story. As with Plato's allegory, Augustine then uses Books X-XIII to do, what the author calls, "Scriptural Philosophical" analysis of the allegorical prayer previously given. The author shows that the Confessions is really an allegorical quasi-prayer that shows Augustine's state of mind or disposition through space/time—and at the same time uses different personas, schools of thought and metaphysical constructs to show the inadequacy of Plato's consciousness model of the cave to truly describe human ratiocination within consciousness in its totality—Synchronic-Synthetic-Triplex (SST) or body, mind, God-Will substance. Instead, Augustine demonstrates the superiority of the Christian conversion to that of the Platonic as described both by Platonic books and the books of the Platonists. The Christian conversion is based on the incarnate Wisdom of Christ Jesus within the Cave/World.