The Carpathian Diaspora

Subcarpathian Rus' is a region in former Czechoslo-vakia and Hungary, and the Jews who lived in this area comprised a unique community. Until the Holocaust, Sub-carpathian Jews lived peacefully among other local groups. They owned and worked their own land as small-scale farmers and lumberjacks and were known for their Orthodox piety. The cities of Uzhhorod, Mukachevo, and Sighet were major centers of Hasidism. This is the first major scholarly history of Subcarpathian Jewry. The Carpathian Disapora traces the fascinating story of these Jews through three regimes: The Habsburg Empire before World War I; Czechoslovakia during the interwar years; and Hungary during World War II and the Holocaust. The book includes maps, tables, and a photographic essay of community life.

Genocide in the Carpathians presents the history of Subcarpathian Rus', a multiethnic and multireligious borderland in the heart of Europe. This society of Carpatho-Ruthenians, Jews, Magyars, and Roma disintegrated under pressure of state building in interwar Czechoslovakia and, during World War II, from the onslaught of the Hungarian occupation. Charges of "foreignness" and disloyalty to the Hungarian state linked antisemitism to xenophobia and national security anxieties. Genocide unfolded as a Hungarian policy, and Hungarian authorities committed mass robbery, deportations, and killings against all non-Magyar groups in their efforts to recast the region as part of an ethnonational "Greater Hungary." In considering the events that preceded the German invasion of Hungary in March 1944, this book reorients our view of the Holocaust not simply as a German drive for continent-wide genocide, but as a truly international campaign of mass murder, related to violence against non-Jews unleashed by projects of state and nation building. Focusing on both state and society, Raz Segal shows how Hungary's genocidal attack on Subcarpathian Rus' obliterated not only tens of thousands of lives but also a diverse society and way of life that today, from the vantage point of our world of nation-states, we find difficult to imagine.

Migration and diaspora studies have been emphatically present in social science discourse for decades. Perspectives of Diaspora Existence sheds light on the conceptual dichotomy of "diaspora" vs. the Hungarian term "szrvny," examining the differences in their content, use, and historical interpretation. This uniquely Hungarian diaspora concept was historically constructed in the Carpathian Basin and has been integrated into Hungarian national discourses. A conference titled "Regionality, Community Building, Diaspora Maintenance: International Cooperation in the Diaspora Issue" was held in Romania in June 2006. Beyond conceptual clarifications of the diaspora problem in social sciences, the conference also presented the various findings of different humanities disciplines in the field of diaspora research. Perspectives of Diaspora Existence provides a faithful representation of the comprehensive and inter-disciplinary dialog from the conference through a selection of studies based on

With Their Backs to the Mountains is the history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus’, located in the heart of central Europe. A little over 100,000 Carpatho-Rusyns are registered in official censuses but their number could be as high as 1,000,000, the greater part living in Ukraine and Slovakia. The majority of the diaspora—nearly 600,000—lives in the US. At present, when it is fashionable to speak of nationalities as “imagined communities” created by intellectuals or elites who may or may not live in the historic homeland, Carpatho-Rusyns provide an ideal example of a people made—or some would say still being made—before our very eyes. The book traces the evolution of Carpathian Rus’ from earliest prehistoric times to the present, and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of Communist rule in central and eastern Europe. To help guide the reader further there are 39 text inserts, 34 detailed maps, plus an annotated discussion of relevant books, chapters, and journal articles.

This is a history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus', located in the heart of central Europe. At the present, when it is fashionable to speak of nationalities as "imagined communities" or as transnational constructs "created" by intellectuals\ elites who may live in the historic "national" homeland or in the diaspora, Carpatho-Rusyns provide an ideal example of a people made—or some would say still being made—before our very eyes. The book traces the evolution of Carpathian Rus' from earliest pre-historic times to the present and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of Communist rule in central and eastern Europe.

Diaspora & transnationalism are widely used concepts in academic & political discourses. Although originally referring to quite different phenomena, they increasingly overlap today. Such inflation of meanings goes hand in hand with a danger of essentialising collective identities. This book analyses this topic.

Armenian Christianity Today examines contemporary religious life and the social, political, and cultural functions of religion in the post-Soviet Republic of Armenia and in the Armenian Diaspora worldwide. Scholars from a range of countries and disciplines explore current trends and everyday religiosity, particularly within the Armenian Apostolic Church (AAC), and amongst Armenian Catholics, Protestants and vernacular religions. Themes examined include: Armenian grass-roots religiosity; the changing forms of regular worship and devotion; various types of congregational life; and the dynamics of social composition of both the clergy and lay believers. Exploring through the lens of Armenia, this book considers wider implications of ’postsecular’ trends in the role of global religion.