The Cartulary Of Pr Montr

The introduction in the edition examines the foundation of the college, its acquisition of property, and its constitutional development and character."--BOOK JACKET.

In the early twelfth century a Burgundian monk set out to tell the 500-year history of his monastery, embedded within a broader history of early medieval France. The Cartulary-Chronicle of St-Pierre of Bèze is both a history of the monastery and a collection of its 331 charters, from its seventh-century foundation until the middle of the twelfth century. Bèze was a Benedictine house whose history included at least six incidents of sacking and destruction – and according to its twelfth-century chronicler it always recovered and emerged stronger than ever. Combining the history of Burgundy and Francia with the history of his house, John, the chronicler, created a past for Bèze as he wanted it to be remembered. Based on John’s autograph manuscript, The Cartulary-Chronicle of St-Pierre of Bèze is published here in full for the first time. While the monks of Bèze have often been overshadowed by their more famous neighbours, the monks of Dijon, this edition recounts the history of one of the oldest houses in Burgundy and gives it its proper due.

The Cartulary of Prémontré offers a full critical edition, consisting of a transcription of the cartulary’s 509 charters together with historical notes and apparatus. The thirteenth-century cartulary of the abbey of Saint-Jean-Baptiste de Prémontré is one of the few manuscripts to survive from this monastery. Offering a window into daily life in medieval France and to contemporary documentary practices, the cartulary of Prémontré is a rich source for the socio-economic and religious history of the Picardy and Champagne regions during the twelfth and thirteenth centuries. The charters contained in the cartulary illuminate how this major northern French abbey functioned as a mother house for the Premonstratensian Order, and how it interacted with people – both elite and non-elite as well as secular and ecclesiastical. It also reveals the complexities of cartulary production within a larger institutional and archival context. In an introductory essay, Heather Wacha and Yvonne Seale consider not only the history of the manuscript and of the abbey of Prémontré, but also the cartulary’s materiality, its place within the broader field of cartulary studies, and what it shows us about women’s roles in contemporary society. In doing so, this volume offers new connections between the field of cartulary studies and feminist studies.

This is a study of the first century of the Latin Church on Cyprus, following the island’s loss to the Byzantine empire and its conquest by Richard the Lionheart in 1195. It covers both secular and regular clergy, and deals with the complex relations between church and crown, the nobility, and the urban Latin population within the island, as well as its relations with the papacy and the other Latin churches of the East. Not least, it analyses the troubled relations between the Latin and the Orthodox churches. An important feature of the book is the new light thrown on the links between the Church of Cyprus and the Latin patriarchs of Jerusalem and Antioch, and on the expansion of the Latin Church in the East, in the Byzantine territories conquered following the Fourth Crusade. This book is the first in-depth account of the religious history of the Latin kingdom of Cyprus which was the most durable of all the latin states established by the Crusaders in the Eastern Mediterranean.