The Catholic Church And The World Religions

An introduction to the World's major religions from a Catholic Perspective.

An introduction to the World's major religions from a Catholic Perspective.

Twenty-Five Element International Scholars show how roman catholic theology has grappled with religious pluralism. Catholic Engagement with World Religions outlines, clarifies, and defends official Roman Catholic teaching on the relationship between Christianity and other religious traditions in light of the Catholic belief that "We must hold that the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery".(Gaudium et Spes, 22) Part I studies the history of these issues while Part II examines their theological framing. Part III addresses Christianity and other religions since Vatican U. Part IV deals specifically with Judaism, Confucianism, Hinduism and Islam as these religions see themselves in relation to Christianity. A final chapter by Bishop Michael Fitzgerald offers a theological reflection on the foundations of interreligious dialogue today. For scholars, students, and practitioners of interreligious encounter, Catholic Engagement with World Religions is necessary and absorbing reading. Karl J. Becker, S.J., and Ilaria Morali teach at the Gregorian University in Rome.

"Covers the key people, movements, institutions, practices, and doctrines of Roman Catholicism from its earliest origins."--Résumé de l'éditeur.

Roman Catholicism may have been around for over 1,600 years now, but it is one of the most deceptive ongoing religious cults on the planet. Not only are they not Christian, but they lead people away from true Biblical Christianity, and frankly, straight into hell. Therefore, this book, Roman Catholicism & the Coming One World Religion, gives you the reader an in-depth understanding into the history, background, and false teachings of Roman Catholicism and their dastardly plans to create a global religion across the planet. Here you will uncover many powerful insights into such mind-blowing questions as: Is Catholicism Really Christian? Do Catholics Follow Doctrines of Demons? Is Catholicism a Cult? Do Catholics Follow False Doctrine? Is Catholicism Demonic? Do Catholics Teach a False Salvation? Is Catholicism the Great Harlot? Do Catholics Worship Mary? Can Catholicism & Christianity Coexist? Do Catholics Worship Saints? Will Catholicism Persecute True Christians? Do Catholics Need to be Witnessed To?

Conscience in World Religions is a unique collection of papers which allows the reader to compare and contrast the origins and development of the concept of conscience within different Christian traditions, Judaism, Islam, and Buddhism. The first part of the book, based upon extensive research of the Christian debate of conscience, explores the dynamic relation between authority, revelation, and education for both the individual and the community. It provides the reader with an insight into approaches to and interpretations of sources found within Roman Catholicism, Protestantism, and Orthodoxy. The second part of the text provides an enthralling and scholarly study of the previously relatively unexplored Jewish, Islamic, and Buddhist viewpoints on the concept of conscience. This book is a thought-provoking collection for all those interested in exploring the many facets of this most fascinating of subjects.

This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution of particular past and present thinkers to the formation of current interreligious and comparative theological methods. Additionally, chapters consider interreligious dialogue vis-à-vis theological anthropology in conciliar documents; openness to the spiritual practices of other faith traditions as a way of encouraging positive interreligious encounter; the role of lay and new ecclesial movements in interreligious dialogue; and the development of Monastic Interreligious Dialogue. Finally, it includes a range of perspectives on the fruits and future of Vatican’s II’s opening to particular faiths such as Judaism, Islam, Hinduism, and Buddhism.