The Challenge Of Islamic Renaissance

This Book Is A Definite Contribution Towards Understanding The Challenge Of Islamic Renaissance By An International Readership All Over The World. It Presents Not Only A Rational Interpretation Of Islamic Resurgence In The Present Day World, But It Also Brings Islam In Juxta¬Position To Other Religions With A Choice For The Reader To Determine His Course; For Islam Is A Progressive, Dynamic, Enlightened, Peaceful And Forward-Mov¬Ing Force, Which Threatens No One And, On The Contrary, Welcomes Cooperation With All Those Willing To Do So.The Fundamentalism Of This Work Vitalized The Claim That Islam Is The Only Choice While Its Orthodoxy Leavened The Doctrine Of This Great Religion. Accord¬Ing To Professor Giuseppe Buricchi Of Rome, The Author Is A Muslim Fundamentalist, A Muslim By Birth, And A Great Muslim Scholar Through A Life Dedicated To Studies . In This Study And Such Other Works Of His As Islam The Kingdom Of Allah, Islamic Polity In Modern Times And Islam The Only Choice, His Scholarly Approach To The Subject Reached Its Culminating Point.The Author Tried To Highlight The Axiom That Islam Reformed Is Islam No Longer. The Logical Derivation That En¬Sures Will Be To Regard Islam As The Norm By Which The World Is To Be Judged : An Enterprise Which Is Intricately Linked With The Drive For And The Achievements Of The Islamic Resurgence. The Impact Of The Call For The Revival Of Islam Is Felt All Over The World, For Islam Is Not Mili¬Tant But Peaceful And, Above All, A Defi¬Nite Force For Establishing World-Wide Lasting Peace. Islamic Renaissance, There¬Fore, Has A Positive Role In Promoting The Cause Of International Peace.

This is more than a book; it is a manifesto. It advocates a project through which participants will launch an American renaissance movement inspired by a new, revitalized, and uniquely American expression of Islam. This book is the product of more than twenty years of extensive research and interaction with communities across America. That background preparation has given the author, Dr. Souheil Ghannouchi, a deep understanding of Islam, of history, and of the reality in which all Americans (including Muslim Americans) live. Additionally, the text benefits from Dr. Ghannouchis careful study and observation of world events, and from his comprehension of the universal rules that govern the rise and fall of both nations and movements. This volume was originally meant to be the intellectual foundation for a renaissance movement for all Americans, and it was to be aimed at reviving the American Dream and restoring Americas fundamental values based on the founding fathers vision. The idea of recruiting all Americans to the task was inspired by serious concerns about Americas current situation and future risks, and by a firm belief that America can and should be the worlds foremost champion for compassion, peace, justice, and prosperity. At the same time, the book was intended to spearhead the renaissance of the Muslim American community so that it would begin to play a meaningful role in making the needed change in America. However, even though both the entire country and, more specifically, the Muslim community are in dire need of fundamental change, it became clear to the author that the two objectives could not be adequately advocated with one publication. Thus, this book focuses mainly on Muslim Americans, and it constitutes a manifesto for a renaissance in the American Muslim community and a blueprint for our full integration into the greater American society. Stemming from the authors firm conviction that both our nation and our community are experiencing a severe crisis, this book is prompted by his grave concern for the future as well as his unshakable resolve to significantly contribute towards the fundamental change that is needed right now within our society. His concerns and his resolve are shared by other Muslim Americans who will join in launching this project. We invite all Americans to participate. Even though Islam and Muslims have been present in the U.S. in one form or another for a long time, the Muslim American community is still regarded as a newcomer. One reason is that the connections with the greater American society have been weak and complicated. The Nation of Islam, which is largely comprised of United States-born African American Muslims, is widely viewed as a Black nationalist movement rather than an Islamic phenomenon. And even though immigrant Muslims began to establish Islamic centers as early as the beginning of the 20th century and also despite the establishment of the first chapter of the Muslim Student Association (MSA) in 1963 the organized presence of orthodox Islam did not truly emerge in America until the 1970s. The real proliferation of mosques, schools, and Islamic organizations took place as recently as the 80s and 90s. Furthermore, the integration of the Muslim American community into the greater American society stalled because of some typical factors that were exacerbated by religious and political issues and by some domestic and global events. As a result, the Muslim community was plunged into a deep crisis and became, for other Americans, a puzzle and a source of major challenge, especially after the 9/11 catastrophe. A huge divide was established between the community and American society at large, and a vicious action-reaction cycle is only reinforcing the divide and widening the gap. Moreover, the attempts at healing undertaken by both sides are not really improving the situation because the efforts made are too few and too i

The economic, social, political, military, and intellectual aspects of the Muslims' concern for history reveal the general structure of their perception of reality.

Why the deterioration from the strict monotheism of original Islam? Does it mean that God has failed? That is a thought no believer would entertain. What are the methods that God employ to overcome the deterioration? Thus the dramas of the so-called "Second Coming" of Jesus Christ, the rise and fall of nations, and, the author, being from the Malay World, the fate of that world, and further, of all mankind, form the subject-matter of this book. To say that it is an ambitious book is an understatement. The author can justly be accused of foolhardiness in undertaking to write it.

The rise and fall of the Islamic scientific tradition, and the relationship of Islamic science to European science during the Renaissance. The Islamic scientific tradition has been described many times in accounts of Islamic civilization and general histories of science, with most authors tracing its beginnings to the appropriation of ideas from other ancient civilizations—the Greeks in particular. In this thought-provoking and original book, George Saliba argues that, contrary to the generally accepted view, the foundations of Islamic scientific thought were laid well before Greek sources were formally translated into Arabic in the ninth century. Drawing on an account by the tenth-century intellectual historian Ibn al-Naidm that is ignored by most modern scholars, Saliba suggests that early translations from mainly Persian and Greek sources outlining elementary scientific ideas for the use of government departments were the impetus for the development of the Islamic scientific tradition. He argues further that there was an organic relationship between the Islamic scientific thought that developed in the later centuries and the science that came into being in Europe during the Renaissance. Saliba outlines the conventional accounts of Islamic science, then discusses their shortcomings and proposes an alternate narrative. Using astronomy as a template for tracing the progress of science in Islamic civilization, Saliba demonstrates the originality of Islamic scientific thought. He details the innovations (including new mathematical tools) made by the Islamic astronomers from the thirteenth to sixteenth centuries, and offers evidence that Copernicus could have known of and drawn on their work. Rather than viewing the rise and fall of Islamic science from the often-narrated perspectives of politics and religion, Saliba focuses on the scientific production itself and the complex social, economic, and intellectual conditions that made it possible.

The contents of this monograph was first published in the editorial columns of the June, 1967 issue of Monthly "Meesaq". Later on, in May 1968, it was published in booklet form by Darul- Ishat-e-Islamia, Lahore. Since then it has been brought out many times. In this monograph, the author have tried to present, to the best of my ability and comprehension, an in-depth analysis of the current religious and cultural attitude of Muslims all over the world. The author has also discussed the nature of various movements working for the renaissance of Islam, their achievements and their shortcomings. On the basis of his analysis, he also suggests a basic programme. As an immediate concrete step towards the realization of an Islamic revival, the plan for the establishment of a Qur'an Academy has been presented in detail. Content Global Domination of Western Thought The Fundamental Point of View. Political and Ideological Onslaught of the West on the Islamic World. The Early Defensive Attempts and Their Achievements The Development of the Social Sciences The Idea of an "Islamic Way of Life" and the Twentieth Century Islamic Movements The Error of their Interpretation of Islam Revitalization of Faith: The Necessary Precondition of an Islamic Renaissance The Real Task Ahead A Blueprint for Action