The Changing Landscape Of A Utopia

This book appears on the 100-year celebration of the kibbutz movement, a century since the establishment of the first kibbutz, Deganya (Alef) in 1910. The kibbutz started as a farming community, and over the years has defined and developed its unique ideology of social and economic aspects of self-rule, equality, mutual responsibility, and common ownership of the means of production. The kibbutz, that some define as an utopian community, has gradually developed into a community with diverse means of production, including leading international industries. The book describes the development of the unique system of zoning, with landscape and gardens that strongly reflect the ideology. This uniqueness was developed while rooted in the Western international tradition of landscape architecture, with planners and designers educated mainly in central Europe. The book describes the different periods and styles in the development of the kibbutz landscape, as well as some of the main landscape issues and elements such as the dominant tree species and the circle. It also describes in detail some of the key people involved in the development of the kibbutz landscape and gardens - landscape gardeners, landscape architects, and kibbutz gardeners. The dramatic political and economic changes that occurred in Israel have not bypassed the kibbutz, for they caused changes in kibbutz ideology and the community's social and economic structures. These changes and the changes that they have caused and are still causing in the kibbutz landscape are carefully detailed in the last chapter. The dramatic changes in the kibbutz landscape have also led to a discussion of of the need for landscape conservation as well, and some examples are described.

A collection of short interludes, think pieces, and critical essays on landscape, utopia, philosophy, culture, and food, all written in a highly original and engaging style by academic and theorist Tim Waterman. Exploring power and democracy, and their shaping of public space and public life, taste, etiquette, belief and ritual, and foodways in community and civic life, the book provides a much-needed critical approach to landscape imaginaries. It discusses landscape in its broadest sense, as a descriptor of the relationship between people and place that occurs everywhere on land, from cities to countryside, suburb to wilderness. With over fifty black and white illustrations interspersing the twenty-six chapters, this is a book for professionals, academics, and students to dive into and spark discussion on new modes of thinking in the wake of unfolding global crises, such as COVID-19, climate change, fascism 2.0, and beyond.

These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural, and political realities of the turbulent period from 300 to 750 CE. The common theme of the chapters is the utopian ideals of religious groups, whether these are inscribed on the body, on the landscape, in texts, or on other cultural objects. The volume is the first to apply this conceptual framework to Late Antiquity, when historically significant conflicts arose between the adherents of four major religious identities: Greaco-Roman 'pagans', newly dominant Christians; diaspora Jews, who were more or less persecuted, depending on the current regime; and the emerging religion and power of Islam. Late Antiquity was thus a period when dystopian realities competed with memories of a mythical Golden Age, variously conceived according to the religious identity of the group. The contributors come from a range of disciplines, including cultural studies, religious studies, ancient history, and art history, and employ both theoretical and empirical approaches. This volume is unique in the range of evidence it draws upon, both visual and textual, to support the basic argument that utopia in Late Antiquity, whether conceived spiritually, artistically, or politically, was a place of the past but also of the future, even of the afterlife. Memories of Utopia will be of interest to historians, archaeologists, and art historians of the later Roman Empire, and those working on religion in Late Antiquity and Byzantium.

This book attempts a comprehensive overview of the "architecture" of the kibbutz: its essence, its history, its constant change, and its physical planning and architectural expression and management, and relates to this unique spatial alternative from a holistic viewpoint: the kibbutz in all stages of its development, from the kvutza as a "micro-utopian" commune to its physical configuration as an autonomous-autarkic complex arising out of its basic social, economic and educational structure, and its later stages as a potential 'macro-utopian' regional entity, envisioning a real alternative lifestyle to the capitalist metropolis. It is about its beginning and also about its end... and what might perhaps be its new future...

This book examines three landmark utopian visions central to 20th century landscape architectural, planning, and architectural theory. The period between the 1890s and the 1940s was a fertile time for utopian thinking. Significant geographic shifts of large populations; radically altered relations between capital and labor; rapid technological developments; large investments in transportation and energy infrastructure; and repetitive economic disruptions motivated many individuals to wholly reimagine society – including the connections between social relations and the built environment. Landscape and Utopia examines the role of landscapes in the political imaginations of the Garden City, the Radiant City, and Broadacre City. Each project uses landscapes to propose a reconstruction of the relationships between land, labor, and capital but - while the projects are well-known – the role played by landscapes has been largely left unexamined. Similarly, the radical anti-capitalism that underpinned each project has similarly been, for the most part, left out of contemporary discussions. This book sets these projects within a historical and philosophical context and opens a discussion on the role of landscapes in society today. This book will be a must-read for instructors, students, and researchers of the history and theory of landscape architecture, planning, and architecture as well as utopian studies, cultural and social history, and environmental theory.

This book is about the fiercely contrasting visions of two of the nineteenth century’s greatest utopian writers. A wide-ranging, interdisciplinary study, it emphasizes that space is a key factor in utopian fiction, often a barometer of mankind’s successful relationship with nature, or an indicator of danger. Emerging and critically acclaimed scholars consider the legacy of two great utopian writers, exploring their use of space and time in the creation of sites in which contemporary social concerns are investigated and reordered. A variety of locations is featured, including Morris’s quasi-fourteenth century London, the lush and corrupted island, a routed and massacred English countryside, the high-rises of the future and the vertiginous landscape of another Earth beyond the stars.

Aharon David Gordon (1856--1922) is increasingly being recognized as the first Jewish environmentalist. Long before global warming became a major threat, Gordon warned against the mounting dangers of human assault on nature and urged us to open ourselves to nature and re-attune with it. The First Jewish Environmentalist introduces Gordon's ideas and sets them in their historical context, shedding new light on the interconnections between religion, culture, education, and the environment. The book expands Gordon's canonical status beyond the realm of Hebrew culture, and extracts from Gordon's philosophy empowerment and inspiration for seekers advocating the protection of our planet.

These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural, and political realities of the turbulent period from 300 to 750 CE. The common theme of the chapters is the utopian ideals of religious groups, whether these are inscribed on the body, on the landscape, in texts, or on other cultural objects. The volume is the first to apply this conceptual framework to Late Antiquity, when historically significant conflicts arose between the adherents of four major religious identities: Greaco-Roman 'pagans', newly dominant Christians; diaspora Jews, who were more or less persecuted, depending on the current regime; and the emerging religion and power of Islam. Late Antiquity was thus a period when dystopian realities competed with memories of a mythical Golden Age, variously conceived according to the religious identity of the group. The contributors come from a range of disciplines, including cultural studies, religious studies, ancient history, and art history, and employ both theoretical and empirical approaches. This volume is unique in the range of evidence it draws upon, both visual and textual, to support the basic argument that utopia in Late Antiquity, whether conceived spiritually, artistically, or politically, was a place of the past but also of the future, even of the afterlife. Memories of Utopia will be of interest to historians, archaeologists, and art historians of the later Roman Empire, and those working on religion in Late Antiquity and Byzantium.