The Chinese Pleasure Book

This book takes up one of the most important themes in Chinese thought: the relation of pleasurable activities to bodily health and to the health of the body politic. Unlike Western theories of pleasure, early Chinese writings contrast pleasure not with pain but with insecurity, assuming that it is right and proper to seek and take pleasure, as well as experience short-term delight. Equally important is the belief that certain long-term relational pleasures are more easily sustained, as well as potentially more satisfying and less damaging. The pleasures that become deeper and more ingrained as the person invests time and effort to their cultivation include friendship and music, sharing with others, developing integrity and greater clarity, reading and classical learning, and going home. Each of these activities is explored through the early sources (mainly fourth century BC to the eleventh century AD), with new translations of both well-known and seldom-cited texts.

What was sex like in China, from imperial times through the post-Mao era? The answer depends, of course, on who was having sex, where they were located in time and place, and what kind of familial, social, and political structures they participated in. This collection offers a variety of perspectives by addressing diverse topics such as polygamy, pornography, free love, eugenics, sexology, crimes of passion, homosexuality, intersexuality, transsexuality, masculine anxiety, sex work, and HIV/AIDS. Following a loose chronological sequence, the chapters examine revealing historical moments in which human desire and power dynamics came into play. Collectively, the contributors undertake a necessary historiographic intervention by reconsidering Western categorizations and exploring Chinese understandings of sexuality and erotic orientation.

The Ming dynasty was the last great Chinese dynasty before the Manchu conquest in 1644. During that time, China, not Europe, was the centre of the world. The author examines the changing landscape of life over the three centuries of Ming (1368-1644).

A yet-untranslated essay collection on the importance of critical thought, from one of the foremost Chinese intellectuals of the 1990s. Wang Xiaobo’s Pleasure of Thinking is an essay collection as riotous as it is contemplative. Between rollicking anecdotes about living between the East and West and serious musings on the intellectual situations at home and abroad, Xiaobo examines modern life with the levity missing from so much of today’s politico-cultural discourse. In “The Maverick Pig,” he considers the existential differences between humans and livestock. In “Tales From Abroad: Food,” he recounts the culture shock of discovering American diets while studying at Carnegie Mellon. Several pieces focus on literature, with notable essays devoted to Italo Calvino, Bertrand Russell, and Ernest Hemingway, whom Xiaobo admired greatly. Others are more personal in nature, ranging from a meditation on getting mugged, to the consideration of the question: why do I write? Controversial, hilarious, and inimitable, Pleasure of Thinking is a delightful celebration of Wang Xiaobo’s unique critical perspective.

There are many answers to the question of why life is worth living, but they all presuppose that good lives are sensuously enjoyable. Time seems to stand still in the moment when we enjoy food and drink, peaceful, laughing relationships with friends, or lay quietly, allowing the beauty of nature and human creations to unfold before us. Embodied Humanism: Toward Solidarity and Sensuous Enjoyment explores ways that enjoyment is also political. The history of political struggle is a history of fighting back against silencing, hunger, and violent domination, but also fighting for social peace, need-satisfaction, voice, and democratic power. Tracing the values of embodied humanism across history and across cultures and identities, the book finds a more comprehensive universal humanist ethic around which old and emerging struggles can be unified. Ultimately, Jeff Noonan argues, these struggles can be directed towards creating institutional structure and individual dispositions that will secure the social conditions in which our capacities for receptive openness and delight are satisfied for each and all.

Critical reflections on the work of Angus Charles Graham, renowned Western scholar of Chinese philosophy and sinology. This volume engages with the works and ideas of Angus Charles Graham (1919–1991), one of the most prominent Western scholars of Chinese philosophy, at the twenty-fifth anniversary of his passing. Over a professional career of more than thirty years, Angus Graham produced an impressive amount of scholarship on a wide array of topics, ranging from Chinese grammar and philology to poetry and philosophy. His combination of rigorous scholarship and philosophical originality has continued to inspire scholars to tackle related research topics, and in so doing, has required of them a response to his views. This book illustrates the range of scholarship still elaborating upon, disagreeing with, and reacting to Graham’s work on Chinese thought, philosophy, philology, and translation. Carine Defoort is Professor of Sinology at the University of Leuven in Belgium. She is the author of The Pheasant Cap Master (He guan zi): A Rhetorical Reading, also published by SUNY Press, and the coeditor (with Nicolas Standaert) of The Mozi as an Evolving Text: Different Voices in Early Chinese Thought. Roger T. Ames is Humanities Chair Professor in the Department of Philosophy at Peking University and Professor Emeritus of Philosophy at the University of Hawai‘i. His many books include Confucian Cultures of Authority (coedited with Peter D. Hershock) and Xu Bing and Contemporary Chinese Art: Cultural and Philosophical Reflections (coedited with Hsingyuan Tsao), both also published by SUNY Press.