The Christ Impulse And The Development Of The Ego Consciousness

Rudolf Steiner's teachings of Christ are unique. Christ, he says, is an objective universal force, existing independently of Christian churches and confessions, and working for the whole of humanity. The impulse that Christ brought to earth acts for the advancement of all people, irrespective of religion, creed or race. Among the myriad other themes that emerge here are the introduction of the 'I' (or self) in human development and its connection to Christ and the meaning of the Ten.

This is a new release of the original 1926 edition.

We live in a world characterized by intolerance, war, environmental degradation, and economic collapse. By contrast, is it possible to build a society in which tolerance, love, and peace are the abiding principles? In this positive and inspiring book, van Dijk shows how, beginning with our personal development, we can contribute to such a new and transformed world. She describes how we can develop a universal spiritual consciousness--what she calls "Christ Consciousness." The author emphasizes that the Christian mysteries took place on the physical plane, distinguishing with great clarity between Jesus as a human being, the incarnation of Christ on Earth, and the Cosmic Christ. She builds bridges between the spiritual research of Rudolf Steiner, the Nag Hammadi writings, and the gospels of Mary Magdalene and Judas, culminating in a comprehensive and wide-ranging picture of the Christ. By gaining insight into the nature of Christ's being and undertaking practical exercises described here, each of us can achieve the new Christ Consciousness. In ancient times, selected individuals underwent rites of initiation in secret mystery schools. Any student who made public the knowledge obtained there was put to death. In our time, however, the spiritual mysteries have become open and available to all. Initiation, van Dijk tells us, involves "walking the inner path to all-embracing love, which is known in Gnostic and esoteric lore as Christ, the highest divine Being," leading to sublime, cosmic-orientated consciousness that comes into existence when the higher self exists wholly within the individual human being.

"Enthusiastic readers are sometimes heard to say of a book: 'I couldn't put it down.' This is obviously either a metaphor or else a gross hyperbole. But I can't recall any book as to which in my case it came nearer to the literal truth than The Bodhisattva Question." -- Owen Barfield According to Eastern tradition, the twelve sublime beings known as bodhisattvas are the great teachers of humanity. One after another, they descend into earthly incarnation until they fulfil their earthly missions. At that point, they rise to buddahood and are no longer obliged to return in a physical form. However, before bodhisattvas becomes a buddhas, they announce the name of their successors. According to Rudolf Steiner, the future Maitreya Buddha--or the "Bringer of Good," as his predecessor named him--incarnated in a human body in the twentieth century. Presuming this to be so, then who was this person? Theosophists believed they had discovered the bodhisattva in an Indian boy named Krishnamurti, who did indeed grow up to become a teacher of some magnitude. Adolf Arenson and Elisabeth Vreede, both students of Steiner, made independent examinations of this question in relation to Steiner's personal mission. They reached contrasting conclusions. More recently, a claim has been made that Valentin Tomberg--a student of Anthroposophy but later an influential Roman Catholic--was the bodhisattva. In this book, Meyer analyzes these conflicting theories and demonstrates how the question can be useful as an exercise in developing sound judgment in spiritual matters. Elisabeth Vreede's two lectures on the subject, included here in full, are a valuable contribution to our understanding of the true nature and being of Rudolf Steiner. Includes a new afterword by T. H. Meyer and Carla Vlad.

The Italian Renaissance is considered by many to mark the beginning of the modern age. The name itself (literally "rebirth") accurately expresses the innovation that took place during that period. Renaissance thinkers took a vital interest in history, literature, and the arts, focusing on the human world as much as, if not more than, that of God. The rapid development of the arts and sciences reflected their study of the visible, physical world in all its three-dimensional glory. The source of these new impulses, says the author, can be found in what Rudolf Steiner calls the birth of "the consciousness soul"--the faculty for objective self-awareness. Instead of a primarily inward-looking consciousness, people began looking outward with greater intensity, observing the world around them in detail. With greater conscious of their separate being, people of the Renaissance began to study the phenomena of the world of nature from an individual, personal perspective. In this enlightening book, illustrated with sixteen pages of color plates, the author illuminates the concept of the consciousness soul, showing how it is reflected in fifteenth-century Florentine painting, sculpture, and architecture, as well as in the impulses issuing from Plato's Academy of Athens.

Prokofieff develops and expands Rudolf Steiner's occult research, leading the reader to an understanding of Novalis's crucial future mission amongst humanity, and indicating how this mission receives its form from the roots of its rich karmic past.