The Christian S Triumph Over Death

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Excerpt from The Christian's Triumph Over Death: A Sermon Occasioned by the Much-Lamented Death of the Reverend Philip Doddridge, D. D., And Minister of the Gospel at Northampton; Who Died October 26, 1751, in the Fiftieth Year of His Age Whofe heart is not ready to fail him in the profpeét? Who does not find his rea fon and fometimes his faith too, ready to fink, when he is going to encounter the king of terror;, and pafs through his dark and gloomy regions to an unknown and unal retable {tate And in vain we call to reafon, and afk philofophy to furnifh us with fudi cient armour of defence, and to fortify our minds againf'c the attacks of this {tern inva-e der. It is the peculiar glory of the gofpel of Chrifl to aflift our reafon, and increafc. Our faith in proportion to the firength of the enemy, and the different imprefliens which the apprehenfions of it make upon our minds. And this it does by the ditto very it makes of a future Rate, a glorious refurreétion, and a final cverlafting triumph over death. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

It has been said that death is one of the last taboos. Even Christians confident of their salvation are often uncomfortable with thoughts of death. With his trademark compassion, pastoral wisdom, and insightful biblical exposition, Dr. Lutzer guides the reader to a deeper understanding of the meaning of the empty tomb.

"The Christian faith is mysterious not because it is so complicated but because it is so simple. A person does not start with baptism and then advance to higher mysteries. In baptism each believer already possesses the faith in its fullness. ... In the same way, it takes considerable effort to begin to comprehend all that we have received in Christ. Theological thinking does not add a single thing to what we have received. The inheritance remains the same whether we grasp its magnitude or not. But the better we grasp it, the happier we are. So this small book is an invitation to happiness. I have written it with a glad heart, and I hope it will be helpful for others who want to comprehend the mystery of faith in all its 'breadth and length and height and depth, and to know the love Christ that surpasses knowledge' (Eph 3:18-19)."--Preface, pages xv-xvi

Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.