The Coherence Theory Of Truth

It is tempting to think that, if a person's beliefs are coherent, they are also likely to be true. Indeed, this truth-conduciveness claim is the cornerstone of the popular coherence theory of knowledge and justification. Hitherto much confusion has been caused by the inability of coherence theorists to define their central concept. Nor have they succeeded in specifying in unambiguous terms what the notion of truth-conduciveness involves. This book is the most extensive and detailed study of coherence and probable truth to date. Erik Olsson argues that the value of coherence has been generally overestimated; it is severely problematic to maintain that coherence has a role to play in the process whereby beliefs are acquired or justified. He proposes that the opposite of coherence, i.e. incoherence, can still be the driving force in the process whereby beliefs are retracted, so that the role of coherence in our enquiries is negative rather than positive. Another innovative feature of Olsson's book is its unified, interdisciplinary approach to the issues at hand. The arguments are equally valid for coherence among any items of information, regardless of their sources (beliefs, memories, testimonies, and so on). Writing in accessible, non-technical language, Olsson takes the reader through much of the history of the subject, from early theorists like A. C. Ewing and C. I. Lewis to contemporary figures like Laurence BonJour and C. A. J. Coady. Against Coherence will make stimulating reading for epistemologists and anyone with a serious interest in truth.

Truth is one of the central concepts in philosophy, and has been a perennial subject of study. Michael Glanzberg has brought together 36 leading experts from around the world to produce the definitive guide to philosophical issues to do with truth. They consider how the concept of truth has been understood from antiquity to the present day, surveying major debates about truth during the emergence of analytic philosophy. They offer critical assessments of the standard theories of truth, including the coherence, correspondence, identity, and pragmatist theories. They explore the role of truth in metaphysics, with lively discussion of truthmakers, proposition, determinacy, objectivity, deflationism, fictionalism, relativism, and pluralism. Finally the handbook explores broader applications of truth in philosophy, including ethics, science, and mathematics, and reviews formal work on truth and its application to semantic paradox. This Oxford Handbook will be an invaluable resource across all areas of philosophy.

Surveys all of the major theories of truth, presenting the crux of the issues involved at a level accessible to nonexperts yet in a manner sufficiently detailed and original to be of value to professional scholars.

The subtitle of this book should be read as a qualification as much as an elaboration of the title. If the goal were completeness, then this book would have included essays on the work of other philosophers such as Wilfrid Sellars, Nicholas Rescher, Donald Davidson, Gilbert Harman and Michael Williams. Although it would be incorrect to say that each of these writers has set forth a version of the coherence theory of justification and knowledge, it is clear that their work is directly relevant, and reaction to it could easily fill a companion volume. This book concentrates, however, on the theories of Keith Lehrer and Laurence BonJour, and I doubt that any epistemologist would deny that they are presently the two leading proponents of coherentism. A sure indication of this was the ease with which the papers in this volume were solicited and delivered. The many authors represented here were willing, prepared, and excited to join in the discussion of BonJour's and Lehrer's recent writings. I thank each one personally for agreeing so freely to contribute. All of the essays but two are published for the first time here. Marshall Swain's and Alvin Goldman's papers were originally presented at a symposium on BonJour's The Structure of Empirical Knowledge at the annual meeting of the Central Division of the American Philosophical Association, Chicago, Illinois, in April, 1987.

“Providing up-to-date, in-depth coverage of the central question, and written and edited by some of the foremost practitioners in the field, this timely new edition will no doubt be a go-to reference for anyone with a serious interest in the philosophy of language.” Kathrin Glüer-Pagin, Stockholm University Now published in two volumes, the second edition of the best-selling Companion to the Philosophy of Language provides a complete survey of contemporary philosophy of language. The Companion has been greatly extended and now includes a monumental 17 new essays – with topics chosen by the editors, who curated suggestions from current contributors – and almost all of the 25 original chapters have been updated to take account of recent developments in the field. In addition to providing a synoptic view of the key issues, figures, concepts, and debates, each essay introduces new and original contributions to ongoing debates, as well as addressing a number of new areas of interest, including two-dimensional semantics, modality and epistemic modals, and semantic relationism. The extended “state-of-the-art” chapter format allows the authors, all of whom are internationally eminent scholars in the field, to incorporate original research to a far greater degree than competitor volumes. Unrivaled in scope, this volume represents the best contemporary critical thinking relating to the philosophy of language.

First published in 1998, this book is an investigation of the possibility of articulating a coherent thesis of truth relativism within first, a host correspondence theory of truth and second, a host coherence theory of truth. The type of relativism addressed in the book is what is sometimes called ’framework relativism’ - that where truth is relativised to a framework of belief or conceptual scheme. A further restraint is that a global relativistic thesis is sought - one which is relativistic about all truths. The book does not set itself the task of defending relativism but just that of seeking a coherent articulation of it.