The Commemoration Of Women In The United States

The Commemoration of Women in the United States examines the public memorialization of women in the US over the past century, with a particular focus on the late twentieth century and early twenty first. The analysis centers on six case examples of memorialization, and explores broad themes of cultural representation. Bergman argues that the construction, or relocation, of a series of prominent national memorials together form a significant moment of change in the ways in which women are commemorated in the US. The historic and present-day challenges facing such commemoration are examined, with reference to broader political debates. The case examples explored are the Women in the Military Service for America Memorial; the Women’s Rights National Historic Park; the Vietnam Veterans Women’s Memorial; the Rosie the Riveter WWII Home Front National Historical Park; the Eleanor Roosevelt Statue in the Franklin Delano Roosevelt Memorial; and the Portrait Monument of Susan B. Anthony, Lucretia Mott, and Elizabeth Cady Stanton. Providing insightful and grounded analysis of the history and practice of the commemoration of women in the US, this book makes useful reading for a range of scholars and students in subjects including heritage studies, communication studies, and history.

Immediately after the Civil War, white women across the South organized to retrieve the remains of Confederate soldiers. In Virginia alone, these Ladies' Memorial Associations (LMAs) relocated and reinterred the remains of more than 72,000 soldiers. Challenging the notion that southern white women were peripheral to the Lost Cause movement until the 1890s, Caroline Janney restores these women as the earliest creators and purveyors of Confederate tradition. Long before national groups such as the Woman's Christian Temperance Union and the United Daughters of the Confederacy were established, Janney shows, local LMAs were earning sympathy for defeated Confederates. Her exploration introduces new ways in which gender played a vital role in shaping the politics, culture, and society of the late nineteenth-century South.

World War I marked the first war in which the United States government and military took full responsibility for the identification, burial, and memorialization of those killed in battle, and as a result, the process of burying and remembering the dead became intensely political. The government and military attempted to create a patriotic consensus on the historical memory of World War I in which war dead were not only honored but used as a symbol to legitimize America's participation in a war not fully supported by all citizens. In this book, the author unpacks the politics and processes of the competing interest groups involved in the three core components of commemoration: repatriation, remembrance, and return. This book emphasizes the inherent tensions in the politics of memorialization and explores how those interests often conflicted with the needs of veterans and relatives.

Cokie Roberts's number one New York Times bestseller, We Are Our Mothers' Daughters, examined the nature of women's roles throughout history and led USA Today to praise her as a "custodian of time-honored values." Her second bestseller, From This Day Forward, written with her husband, Steve Roberts, described American marriages throughout history, including the romance of John and Abigail Adams. Now Roberts returns with Founding Mothers, an intimate and illuminating look at the fervently patriotic and passionate women whose tireless pursuits on behalf of their families -- and their country -- proved just as crucial to the forging of a new nation as the rebellion that established it. While much has been written about the men who signed the Declaration of Independence, battled the British, and framed the Constitution, the wives, mothers, sisters, and daughters they left behind have been little noticed by history. Roberts brings us the women who fought the Revolution as valiantly as the men, often defending their very doorsteps. While the men went off to war or to Congress, the women managed their businesses, raised their children, provided them with political advice, and made it possible for the men to do what they did. The behind-the-scenes influence of these women -- and their sometimes very public activities -- was intelligent and pervasive. Drawing upon personal correspondence, private journals, and even favored recipes, Roberts reveals the often surprising stories of these fascinating women, bringing to life the everyday trials and extraordinary triumphs of individuals like Abigail Adams, Mercy Otis Warren, Deborah Read Franklin, Eliza Pinckney, Catherine Littlefield Green, Esther DeBerdt Reed, and Martha Washington -- proving that without our exemplary women, the new country might never have survived. Social history at its best, Founding Mothers unveils the drive, determination, creative insight, and passion of the other patriots, the women who raised our nation. Roberts proves beyond a doubt that like every generation of American women that has followed, the founding mothers used the unique gifts of their gender -- courage, pluck, sadness, joy, energy, grace, sensitivity, and humor -- to do what women do best, put one foot in front of the other in remarkable circumstances and carry on.

“An important, persuasive, and fascinating intervention in the literature on the American frontier." —Lisa Duggan, author of The Twilight of Equality? Neoliberalism, Cultural Politics, and the Attack on Democracy “Peter Boag's Re-dressing America's Frontier Past does just that: it re-imagines the American West as a place where cross-dressing is abundant and its meanings are as varied as the individuals themselves. Vividly written and broad in scope, Boag's compelling narrative debunks the gendered myths of the west and writes hundreds of stories back into history.” —Nan Alamilla Boyd, author of Wide-Open Town: A History of Queer San Francisco to 1965 “Peter Boag’s Re-Dressing America’s Frontier Past invites readers to reimagine fundamental ideas about sex, gender, and the history of the American West. Brilliant and perceptive, Boag rediscovers a past that once existed but that was forgotten as new ideas about sexuality emerged in the early twentieth century. Boag makes the lives of the West’s many cross-dressers central to his narrative, and the world they reveal gives us an opportunity to understand history in ways that are more comprehensive and humane. Boag's book sheds new light on the American frontier as well as the history of sex and gender.” —Albert Hurtado, author of Intimate Frontiers: Sex, Gender, and Culture in Old California “Peter Boag uncovers the rich and heretofore hidden history of cross dressers with wit and wisdom, humor and humanity. He adds another crucial layer to our understanding of the West's complicated gendered past and in the process demolishes the region's mythical identity as a virile, white, masculine, heterosexual frontier. The book illuminates the sources of that limited view and liberates us from it.” —Sherry L. Smith, author of Reimaging Indians: Native Americans Through Anglo Eyes, 1880-1940 “A fascinating excursion into a side of western life rarely acknowledged today but surprisingly open and remarked upon at the time. Boag's thoughts on the reasons for the historical blurring are as provocative as his stories are intriguing and often poignant.” —Elliott West, author of The Last Indian War: The Nez Perce Story “This book by the foremost historian of sexuality in the American West is a classic before its time. The history of Westerns cross-dressing is placed within numerous historical contexts, deeply researched, and presented with multiple nuances and thorough analysis. At the same time, we learn of the personal, of the many people who might never have had their significant stories. A stellar and stunning work!” —John R. Wunder, author of “Writing of Race, Class, Gender, and Power in the American West” in North America: Tensions and (Re)Solutions “Original and provocative—Boag finds ample evidence of women and men in western towns and cities who challenged familiar binaries of heteronormative manhood and womanhood through cross-dressing, same-sex intimacy, and trans-gendered identities. But the real story is how communities made meaning of these identities. Boag links sexologists’ promotion of heteronormativity with notions of a redemptive frontier, anti-modernism, and national identity. The results are entirely new perspectives on the imagined West and its place in American history.” —Dee Garceau-Hagen, editor of Across the Great Divide: Cultures of Manhood in the American West

Numerous academics have researched Japan's dehumanizing comfort women system that, for decades, forced innocents into sexual slavery. Since 2010 a campaign has been in place to proliferate comfort women memorials in the United States. These memorials now span from New York to California and from Texas to Michigan. They recount only the Korean version of this history, which this text finds incomplete. They do not mention that, immediately following World War II, American soldiers also frequented Japan's comfort women stations. They say nothing of how, to the present day, GIs continue to patronize Asian women and girls organized in brothels near their barracks. The Korean narrative also ignores the significant role that Koreans played in recruiting women and girls into the system. Intentionally or not, comfort women memorials in the United States promote a political agenda rather than transparency, accountability and reconciliation. This book explains, critiques, and expands on the competing state and civil society narratives regarding the dozen memorials erected in the United States since 2010 to honor female victims of the comfort women system established and maintained by the Japanese military from 1937 to 1945.