The Communist Ideal In Hegel And Marx

One reader has called this study, first published in 1984, ‘easily the best book on the relation of Hegel to Marx’. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx’s purpose so well because it already contained the unique elements that later appeared in Marx’s social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner both original and penetrating, MacGregor shows that dialectical logic is pre-eminently social logic, a reconstruction in thought of social relationships and social structure. Central to the work is the examination of the Philosophy of Right, in which Hegel delineated a theory of modern capitalist society. MacGregor provides a compelling analysis of Hegel’s importance for Lenin and a strong caveat that contemporary Marxism ignores Hegel to its own peril. MacGregor establishes that Hegel’s absolute idealism is founded on a theory of the dialectics of labour similar to Marx’s historical materialism. Another significant discovery elucidates Hegel’s concept of poverty as the missing link which joins Marx’s formulation to classical liberal theory.

One reader has called this study, first published in 1984, 'easily the best book on the relation of Hegel to Marx'. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx's purpose so well because it already contained the unique elements that later appeared in Marx's social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner.

The second edition of Hegel and Marx: After the Fall of Communism surveys Hegel’s close connection with world-famed economist Friedrich List, the declared enemy of Karl Marx. Illuminating the mysterious nature of Hegel’s relationship with Marx and Friedrich List may help us to comprehend the extraordinary geopolitical transformations that have occurred in the last fifteen years since the original publication of Hegel and Marx in 1998.

Interest in the study of Marx’s thought has shown a revival in recent years, with a number of newly established academic societies, conferences, and journals dedicated to discussing his thought. This book brings together distinguished and up-and-coming scholars to provide a major re-evaluation of historical issues in Marx scholarship and to connect Marx’s ideas with fresh debates in contemporary Anglo-American social and political philosophy. Among the topics discussed are Marx’s relationship to his philosophical predecessors—including Hegel, the young Hegelians, and the utopian socialists—his concept of recognition, his critique of liberalism, and his views on the good life. This book will be of interest to scholars and advanced students interested in Marx, Hegel, the history of political thought, and social and political philosophy.

This volume traces the origins, contradictions and consequences of Marx’s teaching on his followers. He uses Marx to speak against the rigid dogmatism inherent in much of Marxism and concentrates on the interpretations of Marx’s work by Max Weber.

This book investigates communism in Marx’s writings, incorporating a consideration of communist politicity. The author outlines the arguments by which it is possible to sustain—from Marx—the idea that human emancipation against capital also means the elimination of the State, the public, and the political dimension of praxis. He also posits that the concrete tasks of the “management of the common” in a communist society require political mediations that allow us to confront the difference inherent to the personality of freely associated producers, as well as the ontological finitude from which no technical power can evade. Finally, assuming Marx as a starting point whose work remains an inescapable source for “thinking communism,” the book proposes a research agenda from Marx and beyond to continue in this imperative task. ​Levy del Aguila Marchena is Senior Professor and Chair of the Department of Management Sciences at the Pontificia Universidad Católica del Perú. He has published extensively on Marx, political philosophy, and applied ethics.

One reader has called this study, first published in 1984, ‘easily the best book on the relation of Hegel to Marx’. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx’s purpose so well because it already contained the unique elements that later appeared in Marx’s social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner both original and penetrating, MacGregor shows that dialectical logic is pre-eminently social logic, a reconstruction in thought of social relationships and social structure. Central to the work is the examination of the Philosophy of Right, in which Hegel delineated a theory of modern capitalist society. MacGregor provides a compelling analysis of Hegel’s importance for Lenin and a strong caveat that contemporary Marxism ignores Hegel to its own peril. MacGregor establishes that Hegel’s absolute idealism is founded on a theory of the dialectics of labour similar to Marx’s historical materialism. Another significant discovery elucidates Hegel’s concept of poverty as the missing link which joins Marx’s formulation to classical liberal theory.

These 1981 essays examine the problems that have arisen from attempts to implement Marx's critical theory, to which the concept of the good society is central. As long as socialist regimes continue to invoke Marx, they subject themselves to the norms contained within Marx's understanding of freedom in a community.