The Communist Ideal In Hegel And Marx Rle Marxism

One reader has called this study, first published in 1984, ‘easily the best book on the relation of Hegel to Marx’. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx’s purpose so well because it already contained the unique elements that later appeared in Marx’s social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner both original and penetrating, MacGregor shows that dialectical logic is pre-eminently social logic, a reconstruction in thought of social relationships and social structure. Central to the work is the examination of the Philosophy of Right, in which Hegel delineated a theory of modern capitalist society. MacGregor provides a compelling analysis of Hegel’s importance for Lenin and a strong caveat that contemporary Marxism ignores Hegel to its own peril. MacGregor establishes that Hegel’s absolute idealism is founded on a theory of the dialectics of labour similar to Marx’s historical materialism. Another significant discovery elucidates Hegel’s concept of poverty as the missing link which joins Marx’s formulation to classical liberal theory.

One reader has called this study, first published in 1984, 'easily the best book on the relation of Hegel to Marx'. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx's purpose so well because it already contained the unique elements that later appeared in Marx's social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner.

This book, first published in 1977, presents for the first time a serious and systematic assessment of Marx primarily as a philosopher. It considers all major aspects of Marx’s theory – its methodology, its ontological dimensions, its approaches to the descriptions of history and of societies and their economic structures, its alleged predictions and its vision of the future – as well as some of its intellectual antecedents and twentieth-century heirs. The presentation of Marx’s ideas attempts to be at once faithful to them, as distinguished from their reinterpretations by later ‘Marxists’, and yet novel in form and language. From this unique standpoint, the book aims to bring the student of philosophy and of political ideas to a closer understanding of the intellectual foundations of Marx’s Capital and his writings in collaboration with Engels.

The second edition of Hegel and Marx: After the Fall of Communism surveys Hegel’s close connection with world-famed economist Friedrich List, the declared enemy of Karl Marx. Illuminating the mysterious nature of Hegel’s relationship with Marx and Friedrich List may help us to comprehend the extraordinary geopolitical transformations that have occurred in the last fifteen years since the original publication of Hegel and Marx in 1998.

This volume traces the origins, contradictions and consequences of Marx’s teaching on his followers. He uses Marx to speak against the rigid dogmatism inherent in much of Marxism and concentrates on the interpretations of Marx’s work by Max Weber.

This study, first published in 1983, explores the connections between Marx’s philosophy and his empirical analysis of society and state, by showing the different meanings of many of Marx’s concepts as their role in his theory changes and the theory itself develops. Beginning with an examination of Marx’s search for a sound epistemological basis on which to build a social theory, Dr Barbalet then gives an analysis of the way in which Marx continually modifies the concepts he uses, and continues with an examination of the different functions they are given in different theoretical settings. Various nuances of Marx’s thought, often obscured by the simplistic ‘early-late’ dichotomy, are revealed by Dr Barbalet’s close attention to the progressive transformation of Marx’s concepts and by his scrupulous analysis of them in not only their textual but also their theoretical context. Finally, the book examines the manner in which Marx’s construction of social theory, by its very nature, means that some material is replaced by other theoretical fabric as the theoretical structure itself is in different ways dismantled and reorganised, as Marx’s thought evolves and develops.