The Complete Works Of Aristotle Volume One

This digital edition combines, for the first time, both volumes of The Complete Works of Aristotle: The Revised Oxford Translation, which is universally recognized as the standard English version. The Oxford Translation of Aristotle was originally published in twelve volumes between 1912 and 1954. The revised edition contains the substance of the original translation, slightly emended in light of recent scholarship; three of the original versions have been replaced by new translations; and a new and enlarged selection of fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English-speaking readers.

Volume one of the acclaimed Oxford translation of Aristotle’s works—now fully revised and expanded Originally published in twelve volumes between 1912 and 1954, the Oxford translation of Aristotle is universally recognized as the standard English version of the great philosopher’s works. This revised edition has been fully updated in the light of modern scholarship while remaining faithful to the substance and vibrancy of the original translation. Now available in two volumes with three new translations and an enlarged selection of Fragments, The Complete Works of Aristotle makes the surviving writings of Aristotle readily accessible to a new generation of English-speaking readers.

Edited by Richard McKeon, with an introduction by C.D.C. Reeve Preserved by Arabic mathematicians and canonized by Christian scholars, Aristotle’s works have shaped Western thought, science, and religion for nearly two thousand years. Richard McKeon’s The Basic Works of Aristotle—constituted out of the definitive Oxford translation and in print as a Random House hardcover for sixty years—has long been considered the best available one-volume Aristotle. Appearing in ebook at long last, this edition includes selections from the Organon, On the Heavens, The Short Physical Treatises, Rhetoric, among others, and On the Soul, On Generation and Corruption, Physics, Metaphysics, Nicomachean Ethics, Politics, and Poetics in their entirety.

Volume two of the acclaimed Oxford translation of Aristotle’s works—now fully revised and expanded Originally published in twelve volumes between 1912 and 1954, the Oxford translation of Aristotle is universally recognized as the standard English version of the great philosopher’s works. This revised edition has been fully updated in the light of modern scholarship while remaining faithful to the substance and vibrancy of the original translation. Now available in two volumes with three new translations and an enlarged selection of Fragments, The Complete Works of Aristotle makes the surviving writings of Aristotle readily accessible to a new generation of English-speaking readers.

Aristotle was the first philosopher in the Western tradition to address politics systematically and empirically, and he remains a central figure in political theory. This essential volume presents Aristotle's complete political writings—including his Politics, Economics, and Constitution of Athens—in their most authoritative translations, taken from the complete works that is universally recognized as the standard English edition. Edited by Jonathan Barnes, one of the world’s leading scholars of ancient philosophy, and with an illuminating introduction by Melissa Lane, an authority on ancient political philosophy, this compact but comprehensive volume will be invaluable for all students of politics, philosophy, classics, or Western thought.

The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. This omission is all the more surprising because the Metaphysics is one of our principal sources for thinking that the problem is central and for the views of other ancient philosophers on it.The Central Books of the Metaphysics are widely recognized as the most difficult portion of a most difficult work. Halper uses the problem of the one and the many as a lens through which to examine the Central Books. What he sees is an extraordinary degree of doctrinal cogency and argumentative coherence in a work that almost everyone else supposes to be some sort of patchwork. Rather than trying to elucidate Aristotle's doctrines-most of which have little explicitly to do with the problem, Halper holds that the problem of the one and the many, in various formulations, is the key problematic from which Aristotle begins and with which he constructs his arguments. Thus, exploring the problem of the one and the many turns out to be a way to reconstruct Aristotle's arguments in the Metaphysics. Armed with the arguments, Halper is able to see Aristotle's characteristic doctrines as conclusions. These latter are, for the most part, supported by showing that they resolve otherwise insoluble problems. Moreover, having Aristotle's arguments enables Halper to delimit those doctrines and to resolve the apparent contradiction in Aristotle's account of primary ousia, the classic problem of the Central Books. Although there is no way to make the Metaphysics easy, this very thorough treatment of the text succeeds in making it surprisingly intelligible.

Aristotle's "Nicomachean Ethics" is considered to be one of the most important treatises on ethics ever written. In an incredibly detailed study of virtue and vice in man, Aristotle examines one of the most central themes to man, the nature of goodness itself. In Aristotle's "Nicomachean Ethics," he asserts that virtue is essential to happiness and that man must live in accordance with the "doctrine of the mean" (the balance between excess and deficiency) to achieve such happiness.