The Complete Writings Of Roger Williams Volume 7

Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, The Complete Writings of Roger Williams were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on The Bloudy Tenent of Persecution. All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal Key into the Language of America and Christenings Make Not Christians.

This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, 'The Complete Writings of Roger Williams' were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on 'The Bloudy Tenent of Persecution.' All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal 'Key into the Language of America and Christenings Make Not Christians.'

Among those banished was Roger Williams, the advocate of religious liberty who also founded the colony of Rhode Island and established the first Baptist church in America. Williams opposed the Puritans' use of the Bible to persecute radicals who rejected the state's established religion. In retaliation against the use of scripture for violent purposes, Williams argued that religious liberty was a biblical concept that offered the only means of eliminating the religious wars and persecutions that plagued the seventeenth century.

In liberal democracies committed to tolerating diversity as well as disagreement, the loss of civility in the public sphere seems critical. But is civility really a virtue, or a demand for conformity that silences dissent? Teresa Bejan looks at early modern debates about religious toleration for answers about what a civil society should look like.

Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, 'The Complete Writings of Roger Williams' were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on 'The Bloudy Tenent of Persecution.' All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal 'Key into the Language of America and Christenings Make Not Christians.'

Folded Selves radically refigures traditional portraits of seventeenth-century New England literature and culture by situating colonial writing within the spatial, transnational, and economic contexts that characterized the early-modern "world system" theorized by Immanuel Wallerstein and others. Michelle Burnham rethinks American literary history and the politics of colonial dissent, and her book breaks new ground in making the economic relations of investment, credit, and trade central to this new framework for early American literary and cultural study. Transcontinental colonialism and mercantile capitalism underwrote not just the emerging world system but New World writing -- suggesting that early modern literary aesthetics and the early modern economy helped to sponsor each other. Burnham locates in New England's literature of dissent -- from Ma-re Mount to the Salem witchcraft trials -- a persistent use of economic language, as well as competing economies of style. The brilliance of Burnham's study is that it exposes the transoceanic material and commercial concerns of colonial America's literature and culture of dissent.

The Cambridge History of Christianity offers a comprehensive chronological account of the development of Christianity in all its aspects - theological, intellectual, social, political, regional, global - from its beginnings to the present day. Each volume makes a substantial contribution in its own right to the scholarship of its period and the complete History constitutes a major work of academic reference. Far from being merely a history of Western European Christianity and its offshoots, the History aims to provide a global perspective. Eastern and Coptic Christianity are given full consideration from the early period onwards, and later, African, Far Eastern, New World, South Asian and other non-European developments in Christianity receive proper coverage. The volumes cover popular piety and non-formal expressions of Christian faith and treat the sociology of Christian formation, worship and devotion in a broad cultural context. The question of relations between Christianity and other major faiths is also kept in sight throughout. The History will provide an invaluable resource for scholars and students alike. How did Christianity fare during the tumultuous period in world history from 1660 to 1815? This volume examines issues of church, state, society and Christian life, in Europe and in the wider world. It explores the intellectual and political movements that challenged Christianity: from the rise of science and the Enlightenment to the French Revolution with its state-supported programme of de-Christianisation. It also considers the movements of Christian renewal and reawakening during this period, and Christianity's encounters with world religions in colonial and missionary settings. Book jacket.