The Constitution Of Shambhala

The Constitution of Shambhala The theme of the first of the two parts of this volume concerns the feminine deva hierarchy, their relation to Hierarchy and Shambhala. Many concepts are introduced that most seekers have little cognisance (e.g., the nature of the deva Lord Varuna). The Mother of the World’s role is revealed, and the feminine function in cosmos, (e.g., the Pleiades). Advanced teaching concerning the Lord of the World (Sanat Kumāra), and the higher Initiations are provided. The second part is a long esoteric poem detailing many inner plane revelations concerning the type of vision obtained when accessing Shambhala, plus Initiation teachings for disciples.

This volume continues with a detailed explanation of the nature of the ageless wisdom and its codification via astrological and numerological means. It starts with happenings upon the higher mental plane, and then the process of the materialisation of phenomena right through to the dense physical plane. The subjective happenings underlying the formation of a world sphere are described, as well as the great Lives involved. The focus is upon the genesis of our earth and of the incarnation of humanity upon it. Much more information is given concerning the activities of the twelve Creative Hierarchies than previously, plus the mode of the manifestation of phenomena, as it condenses from the subtle planes of perception to appear as dense substance. Our empirical scientists begin their investigations here, hence omitting the vast subjective processes and associated laws causing objective phenomena. Blavatsky’s genius is revealed in her masterful incorporation of the vast esoteric philosophy via the most economic means, where each word chosen produces an astounding revelatory vision, once properly decoded. Those not familiar with this philosophy will be astounded by its overall completeness and breadth of detail. They will be led to an ocean of discovery as to what actually constitutes the nature of the content of an enlightened Mind. Hopefully this will lead many to seek the way to likewise become enlightened beings.

This book endeavours to integrate the concepts gleaned through modern physics with those of the esotericist, hence with the lore derived from meditative penetration of high dimensions of perception. This incorporates the nāḍī and chakra system, via which all phenomena is derived, and of the nature of the projection of thought-forms from the subjective domains to the phenomenal world. This book consequently endeavours to show how the laws discovered by physicists derive from those of the subjective universe. Many abstruse ideas therefore need to be discussed which the scientifically minded are unaware, as well as unfamiliar concepts for most religionists and philosophers. Hopefully this syncretic approach will evoke many revelations in all these schools of thought. Readers should not dismiss the ideas presented out of hand, but rather should rationalise what is logically correct as a valid basis for further research and enquiry into the origin and nature of things.

This book presents basic postulates concerning many esoteric concepts. These include the concept of ‘God’, what constitutes evil, the nature and function of karma, the manifestation of energy from the subtle planes of perception, the nature of manifest Divinity, as veiled by the concept of the Christ in the Bible, and the mysteries of Being. The analysis moves from my earlier Buddhist writings to focus upon the information in the Bible, especially in relation to the nature of the reappearance of the Christ, which here is equated with the externalisation process of the Hierarchy of Enlightened Being. This doctrine concerns the mode of the evolution of transcendent perception by humanity. The awakening of higher spiritual perceptions via the enlightenment path, and the understanding of the psychic constitution of the nāḍīs and chakras are also explained. A syncretic approach is therefore espoused through the comparison between Eastern doctrines and the presented esoteric Christianity. In doing so many of the veiled, hidden mysteries in the Gospel story and the book of Genesis are revealed. The text shows how these religions are but aspects of one fundamental religious evolution, of the historical development of what is known in the East as the dharma, and in the Western tradition as the ‘Law of God’.

Record of legends and parables of Central Asia and Tibet.

Considerations of Mind - a Buddhist Enquiry This volume primarily focuses upon the Yogācāra- Vijñānavādin concepts of mind and its means of expression such as the various consciousnesses, the nature of the bījas, and the ālayavijñāna. From this basis, related topics such as the nature of light, the simile of a river with respect to the flow of a consciousness-stream, and the nāḍīs that convey prāṇas, are explored. This allows consideration of the attributes of time and certain chakras that exist below the diaphragm. The ‘soul’ concept then comes into view and its relation to śūnyatā is revealed.

The 'Self' or 'Non-self' in Buddhism This book is a cogent reinterpretation of many of the key arguments of Mahāyāna philosophy, providing new insights in relation to the question of what a ‘self’ may or may not be, relativistically perceived as an I-consciousness in light of the doctrine of the Void (śūnyatā). The major classical logic relating to such things as the Two Truths, Dependent Origination, the Sevenfold Reasoning, are properly examined by presenting an esoteric view (the Dharmakāya Way) that represents the middle way between extremes. In doing so many concepts are modernised and inherent errors expunged via the presentation of a new valid hermeneutic.

Maṇḍalas – Their Nature and Development This book deals with the question of what exactly constitutes a ‘cell’ metaphysically. The cell is viewed as a unit of consciousness that interrelate with other cells to form maṇḍalas of expression. Each such cell can be considered a form of ‘self’ that has a limited, though valid, body of expression. It is born, sustains a form of activity, and consequently dies when it outlives its usefulness. This mode of analysis is extended to include the myriad forms manifest in the world of phenomena known as saṃsāra including the existence and functioning of chakras. A Treatise on Mind Outline Volume 1 The “Self” or “Non-self” in Buddhism Volume 2 Considerations of Mind—A Buddhist Enquiry Volume 3 The Buddha-Womb and the Way to Liberation Volume 4 Maṇḍalas: Their Nature and Development Volume 5 An Esoteric Exposition of the Bardo Thödol Volume 6 Meditation and the Initiation Process Volume 7 The Constitution of Shambhala Whilst the numbers of Buddhists are growing in the world, the techniques and discourses of Buddhism have not changed to meet the radically different conditions of the contemporary world. Thus Buddhism needs a true restorative flowering to rival that of the renaissance of debate and innovative thinking of the early post-Nāgārjunian era. In order to achieve this it must synthesise the present wealth of scientific knowledge, alongside the best of the Western world’s philosophical output – this is the primary task of this seven volume treatise. The treatise investigates Buddhist ideas concerning what mind is and how it relates to a concept of a ‘self’. It is principally a study of the complex interrelationship between mind and phenomena, from the gross to the subtle—the physical, psychic, supersensory and supernal. This entails an explanation of how mind incorporates all phenomena in its modus operandi, and how eventually that mind is liberated from it, thereby becoming awakened. Thus the treatise explores the manner in which the corporeally orientated, concretised, intellectual mind eventually becomes transformed into the Clear Light of the abstracted Mind; a Buddha-Mind.