The Contested Public Square

Christian thinking about involvement in human government was not born (or born again!) with the latest elections or with the founding of the Moral Majority in 1979. The history of Christian political thinking goes back to the first decades of the church's existence under persecution. Building on biblical foundations, that thinking has developed over time. This book introduces the history of Christian political thought traced out in Western culture--a culture experiencing the dissolution of a long-fought-for consensus around natural law theory. Understanding our current crisis, where there is little agreement and often opposing views about how to maintain both religious freedom and liberal democracy, requires exploring how we got where we are. Greg Forster tells that backstory with deft discernment and clear insight. He offers this retrospective not only to inform but also to point the way beyond the current impasse in the contested public square. Illuminated by sidebars on key moments in history, major figures and questions for further consideration, this book will significantly inform Christian scholars' and students' reading and interpretation of history.

Recognizing that tyranny takes on secular as well as traditional guises, Os Guinness seeks a return to the first principles of religious and political freedom. Hearkening back to the "soul liberty" of English Puritan Roger Williams, Guinness argues that a society's greatest bulwark against abuse lies in its people's freedom of conscience.

An intellectual and applied Christian engagement with what it really means to flourish as human beings in relationship to God and one another.

Christians in the Public Square is a collection of essays from the 2nd SAIACS Consultation that took place during November 2011 at SAIACS, Bangalore. The articles are about Christian engagement in the arena where politics and religion, environment and ethics, leadership and education, all collide. The authors of these essays come as scholars and practitioners and they address various issues related to the South Asian context from a Christian point of view. The 11 articles featured here include a wide range of topics such as Business as Mission, Christians in Government, Justice and Law, Public Religion, Education, and Environment.

With a level-headed voice, leading policy strategist Clarke Forsythe speaks clearly into the fray of political striving. Here he campaigns for a recovery of a rich understanding of the virtue of prudence, and for its application by policymakers and citizens to contemporary public policy. As Forsythe explains, prudence, in its classical sense, is the ability to apply wisdom to right action. In this book he explores the importance of applying the principles of prudence--taking account of limitations in a world of constraints and striving to achieve the greatest measure of justice under current circumstances--to the realm of politics, especially that of bioethics. In particular, Forsythe applies these concepts to the ongoing debate among pro-life advocates regarding gradual versus radical change as the most effective way to achieve political and legislative goals. Drawing on the Bible, philosophy, and the wisdom of historical figures such as Abraham Lincoln and William Wilberforce, he makes a strong case for a strategy of seeking to achieve the maximal change possible at a given time--or political prudence. As such, it has broad implications for political scientists and strategists both within and beyond the pro-life context.

What is the nature of the church as an institution? What are the limits of the church's political reach? Drawing on covenant theology and the "new institutionalism" in political science, Jonathan Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christ's kingdom.

Underlying the many crises in American life, writes Richard John Neuhaus, is a crisis of faith. It is not enough that more people should believe or that those who believe should believe more strongly. Rather, the faith of persons and communities must be more compellingly related to the public arena. "The naked public square"--which results from the exclusion of popular values from the public forum--will almost certainly result in the death of democracy. The great challenge, says Neuhaus, is the reconstruction of a public philosophy that can undergird American life and America's ambiguous place in the world. To be truly democratic and to endure, such a public philosophy must be grounded in values that are based on Judeo-Christian religion. The remedy begins with recognizing that democratic theory and practice, which have in the past often been indifferent or hostile to religion, must now be legitimated in terms compatible with biblical faith. Neuhaus explores the strengths and weaknesses of various sectors of American religion in pursuing this task of critical legitimation. Arguing that America is now engaged in an historic moment of testing, he draws upon Protestant, Catholic, and Jewish thinkers who have in other moments of testing seen that the stakes are very high--for America, for the promise of democratic freedom elsewhere, and possibly for God's purpose in the world. An honest analysis of the situation, says Neuhaus, shatters false polarizations between left and right, liberal and conservative. In a democratic culture, the believer's respect for nonbelievers is not a compromise but a requirement of the believer's faith. Similarly, the democratic rights of those outside the communities of religious faith can be assured only by the inclusion of religiously-grounded values in the common life. The Naked Public Square does not offer yet another partisan program for political of social change. Rather, it offers a deeply disturbing, but finally hopeful, examination of Abraham Lincoln's century-old question--whether this nation or any nation so conceived and so dedicated can long endure.

Layered SPURA -- Walking the neighborhood -- In practice #1: crisis and teaching -- Three words: community, collaboration, and public -- In practice #2: alternative space -- The next fifty