The Converso S Return

Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity (mostly under duress) in late medieval Spain. "Converso and Moriscos Studies" examines the manifold cultural implications of these mass convertions.

Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. The Converso's Return explores the cultural politics and literary impact of this reawakened interest in converso and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past. Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, converso, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, The Converso's Return illuminates how the converso narrative can enrich our understanding of history, genealogy, and collective memory.

In 1644 the news that Antonio de Montezinos claimed to have discovered the Lost Tribes of Israel in the jungles of South America spread across Europe and the Ottoman Empire fuelling an already febrile atmosphere of millenarian expectation, culminating in the claims of Sabbatai Sevi to be the Jewish messiah. By situating this transmission in a historical context stretching back to 1492, this book reveals the importance of early-modern crises, diasporas and newsgathering networks in generating eschatological constructs and transforming them through a process of intercultural dissemination into complex new hybrid religious conceptions and identities.

In the pre-industrial societies of early modern Europe, religion was a vessel of fundamental importance in making sense of personal and collective social, cultural and spiritual exercises. Developments from this era had immediate impact on these societies, much of which resonates to the present day. Published in German seven years ago, Kaspar von Greyerz important overview and interpretation of the religions and cultures of Early Modern Europe now appears in the English language for the first time. He approaches his subject matter with the concerns of a social anthropologist, rejecting the conventional dichotomy between popular and elite religion to focus instead on religion in its everyday cultural contexts. Concentrating primarily on Central and Western Europe, von Greyerz analyzes the dynamic strengths of early modern religion in three parts. First, he identifies the changes in religious life resulting from the Protestant Reformation and Catholic Counter-Reformation. He then reveals how the dynamic religious climate triggered various radical and separatist movements, such as the Anabaptists, puritans, and Quakers, and how the newfound emphasis on collective religious identity contributed to the marginalization of non-Christians and outsiders. Last, von Greyerz investigates the broad and still much divided field of research on secularization during the period covered. While many large-scale historical approaches to early modern religion have concentrated on institutional aspects, this important study consciously neglects these elements to provide new and fascinating insights. The resulting work delves into the many distinguishing marks of the period: religious reform and renewal, the hotly debated issue of "confessionalism", social inclusion and exclusion, and the increasing fragmentation of early modern religiosity in the context of the Enlightenment. In a final chapter, von Greyerz addresses the question as to whether early modern religion carried in itself the seeds of its own relativization.

CONTENTS: Introduction Stephen J. Chester Conversion Studies, Pastoral Counseling, and Cultural Studies: Engaging and Embracing a New Paradigm Lewis R. Rambo Response to Rambo Phillis Isabella Sheppard Observations on "Conversion" and the Old Testament J. Andrew Dearman Response to Dearman Rajkumar Boaz Johnson The Conversion of Simon Peter Markus Bockmuehl Response to Bockmuehl Michael J. Gorman Zacchaeus's Conversion: To Be or Not To Be a Tax Collector (Luke 19:1-10) Wyndy Corbin Reuschling Response to Corbin Reuschling Elizabeth Musselman Palmer Towards Individual and Communal Renewal: Reflections on Luke's Theology of Conversion Frank D. Macchia Response to Macchia D. Christopher Spinks Was Paul a Convert? Scot McKnight Response to McKnight Eric James Greaux Sr. Romans 7 and Conversion in the Protestant Tradition Stephen J. Chester Response to Chester Mary Veeneman Ambrose, Paul, and the Conversion of the Jews J. Warren Smith Response to Smith George Kalantzis I Thank Christ Jesus our Lord: 1 Timothy 1:12-17 Eric James Greaux Sr.

This volume traces the history of antisemitism from antiquity through contemporary manifestations of the discrimination of Jews. It documents the religious, sociological, political and economic contexts in which antisemitism thrived and thrives and shows how such circumstances served as support and reinforcement for a curtailment of the Jews’ social status. The volume sheds light on historical processes of discrimination and identifies them as a key factor in the contemporary and future fight against antisemitism.