The Creation Of Sacred Literature

"The study of the Bible is at a vital juncture." Thus begins this merger of a stellar group of scholars of both literary and historical perspectives on the Hebrew Bible: Robert Alter, Baruch Halpern, Shemaryahu Talmon, Jacob Milgrom, Nahum Sarna, and Jack Miles, and edited by Richard Elliott Friedman. In this seminal work they raise questions of conception, technique, and audience, treating of both the Bible's authors and editors. At bottom, the question that all are addressing is: in what way(s) is the study of the Bible different from the study of other literature? Their answers, it should come as no surprise, all have to do with the Bible's special life as sacred literature. Book jacket.

Richard Friedman is well known in the field of biblical studies, not only because of his contributions to the study of the Hebrew Bible (which are many) but also because he has written cogently and clearly for a much wider audience, outside the academy, most notably in his Who Wrote the Bible? (1997). In addition, his influence has crossed the boundaries of a variety of disciplines such as source criticism, archaeology, the ancient Near East, as well as religious studies. The essays in this volume reflect the breadth and depth of Richard Friedman's life and work. Several contributors discuss topics related to the Hebrew Bible: for example, Jacob Milgrom examines the relationship between Ezekiel and the Levites and Carol Meyers discusses the Tabernacle texts in the context of Priestly influence on them; Ronald Hendel, Michael Homan, and Robert Wilson explore the history of source criticism, with detailed source-critical analysis of Genesis 1-11 and the book of Kings. Jeffrey Geoghegan discusses the origins of the Passover in one of several insightful essays under the topic "Israel and the Ancient Near East." Among the contributions specific to archaeology, Baruch Halpern's provides a provocative "Defense of Forgery." Lastly, four contributors (e.g., Alan Cooper) discuss religion and religious studies, along with ramifications for contemporary application. A fine collection of contemporary topics discussed by leading scholars in the field.

Sacrifice is essential to all religions. Could there be a natural, even biological, reason? Why are sacrifice and numerous other religious rituals and concepts shared by so many different cultures? In this extraordinary book, one of the world’s leading authorities on ancient religions explores the possibility of natural religion.

In Search of the Sacred Book studies the artistic incorporation of religious concepts such as prophecy, eternity, and the afterlife in the contemporary Latin American novel. It departs from sociopolitical readings by noting the continued relevance of religion in Latin American life and culture, despite modernity’s powerful secularizing influence. Analyzing Jorge Luis Borges’s secularized “narrative theology” in his essays and short stories, the book follows the development of the Latin American novel from the early twentieth century until today by examining the attempts of major novelists, from María Luisa Bombal, Alejo Carpentier, and Juan Rulfo, to Julio Cortázar, Gabriel García Márquez, and José Lezama Lima, to “sacralize” the novel by incorporating traits present in the sacred texts of many religions. It concludes with a view of the “desacralization” of the novel by more recent authors, from Elena Poniatowska and Fernando Vallejo to Roberto Bolaño.

In this volume an international team of scholars address the theme of books as sacred beings from an impressively diverse range of primary material and perspectives. Yet, as a group, they meld to engage and advance previous research to solidify the conclusion that human cultures, especially religious groups, often ritualize bodies as sacred books and books as divine beings. The studies collected here not only increase the range of examples of this phenomenon. They also show the wide variety of ways in which the identity of books, bodies and beings gets both ritualized and theorized. The articles are bracketed by an introduction to the collection, and then by a concluding essay that extrapolates the theme of books as sacred beings on a more general level.

Sacred Languages and Sacred Texts is the first comprehensive study of the role of languages and texts in the religions of the Greco-Roman world, including Judaism and Christianity. It explores bilingualism, language learning, literacy, book production and translation, as well as some of the more explicitly religious factors, including beliefs about language, missionary zeal, ritual, conservatism and the power of a priestly establishment. Sacred Languages and Sacred Texts sheds new light on the role of the power of words, spoken and written, in religion.

In 1865 a French priest was visited by a small group of Japanese at his newly built church in Nagasaki. They were descendants of Japan's first Christians, the survivors of brutal religious persecution under the Tokugawa government. The Kakure Kirishitan, or "hidden Christians," had practiced their religion in secret for several hundred years. Sometime after their visit the priest received a copy of the Kakure bible, the Tenchi Hajimari no Koto, "Beginning of Heaven and Earth," an intriguing amalgam of Bible stories, Japanese fables, and Roman Catholic doctrine. Whelan offers a complete translation of this unique work accompanied by an illuminating commentary that provides the first theory of origin and evolution of the Tenchi. Today, the few Kakure Kirishitan communities still in existence view the Tenchi as strange and flawed, expressing a distorted form of Christianity. It is, however, the only text produced by the Kakure Kirishitan that depicts their highly syncretistic tradition and provides a colorful window through which to examine the dynamics of religious acculturation.

Nigosian explores the diverse literary antecedents of the Old Testament as well as the Apocrypha -- books excluded from the canonical Hebrew text but included in the Septuagint.