The Crisis Of The Opera

This study in artistic hermeneutics contains objections and critiques that have been generated by the contemporary cultural scenery of musical interpretation, especially related to the opera performances. Nevertheless, as the reader will surely notice, such critique can be very well applied to the entire spectrum of contemporary culture, as the phenomena described here are ubiquitous. Ion Piso’s ‘alarm signal’-study is essential reading, particularly as it comes from somebody who has over half a century’s experience of being an artist-interpreter in world opera. As such, Piso is well-placed to offer such a critique, and thus fulfil Goethe’s challenging desideratum: “You can only judge fairly what you, yourself, are able to accomplish”; as the following quotations fully illustrate: “J. Piso was the new duke [...] He incarnates all the virtues that an interpreter must have for this role, and which are seldom met with in one person. These are the reasons why the duke of Mantova has become a role for which they are looking for specialized tenors. Piso is both young and lean, elegant and full of temperament, a very credible and conquering playboy [...] La donna e mobile has the qualities of Gigli, and his legato sounds always seductive. Furthermore, who else brings together these days, the finesse of the belcanto with such a prodigality of brilliant high-notes?” – K. Honolka, Stuttgart, April 1964 “[Piso in Werther, was the highlight of the season as] he represents the true Romantic style – which is the mode in which this role should be interpreted, what more can be said...” – A. J. Potter, Opera, London, February 1968 “The virtuosity of Piso’s technique produces a special pleasure to the listener, especially by the manner in which the most powerful forte comes to fade away in the most delicate piano. Through a rich variety of expressive tools, he was able to reveal the contents of the Lieds by interpreting them with an excellent diction technique.” – Potsdamer Blick, March 17, 1966 “Piso is the embodiment of the multilateral tenor, who has become today almost obsolete, due to the melodious charm of his voice, to his sensitivity, and to the homogeneity of his voice in all registers, even in the most ‘exposed’ passages.” – Die Union, Dresden, March 4, 1966

Criticizes bizarre new interpretations of classic operas, and looks at the scarcity of new operas and opera composers

This study in artistic hermeneutics contains objections and critiques that have been generated by the contemporary cultural scenery of musical interpretation, especially related to the opera performances. Nevertheless, as the reader will surely notice, such critique can be very well applied to the entire spectre of contemporary culture, as the phenomena described here are ubiquitous. Ion Piso's 'alarm signal'-study is essential reading, particularly as it comes from somebody who has over half a century's experience of being an artist-interpreter in world opera. As such, Piso is well-placed to offer such a critique, and thus fulfil Goethe's challenging desideratum: You can only judge fairly what you, yourself, are able to accomplish; as the following quotations fully illustrate: "J. Piso was the new duke [...] He incarnates all the virtues that an interpreter must have for this role, and which are seldom met with in one person. These are the reasons why the duke of Mantova has become a role for which they are looking for specialized tenors. Piso is both young and lean, elegant and full of temperament, a very credible and conquering play boy [...] La donna e mobile has the qualities of Gigly, and his legato sounds always seductive. Furthermore, who else brings together these days, the finesse of the belcanto with such a prodigality of brilliants high-notes?" -- K. Honolka, Stuttgart, April 1964 "[Piso in Werther, was the highlight of the season as] he represents the true Romantic style - which is the mode in which this role should be interpreted, what more can be said... -- A. J. Potter, Opera, London, February 1968 "The Aria of the duke in Tableau IV was interpreted by the Romanian tenor J. Piso three times; this was the wish of the audience..." -- Tbilisi, April 18, 1960 "The virtuosity of Piso's technique produces a special pleasure to the listener, especially by the manner in which the most powerful forte comes to fade away in the most delicate piano. Through a rich variety of expressive tools, he was able to reveal the contents of the Lieds by interpreting them with an excellent diction technique." -- Potsdamer Blick, March 17, 1966 "Piso is the embodiment of the multilateral tenor, who has become today almost obsolete, due to the melodious charm of his voice, to his sensitivity, and to the homogeneity of his voice in all registers, even in the most 'exposed' passages. -- Die Union, Dresden, March 4, 1966

Since 2010 Greece has been experiencing the longest period of austerity and economic downturn in its recent history. Economic changes may be happening more rapidly and be more visible than the cultural effects of the crisis which are likely to take longer to become visible, however in recent times, both at home and abroad, the Greek arts scene has been discussed mainly in terms of the crisis. While there is no shortage of accounts of Greece's economic crisis by financial and political analysts, the cultural impact of austerity has yet to be properly addressed. This book analyses hitherto uncharted cultural aspects of the Greek economic crisis by exploring the connections between austerity and culture. Covering literary, artistic and visual representations of the crisis, it includes a range of chapters focusing on different aspects of the cultural politics of austerity such as the uses of history and archaeology, the brain drain and the Greek diaspora, Greek cinema, museums, music festivals, street art and literature as well as manifestations of how the crisis has led Greeks to rethink or question cultural discourses and conceptions of identity.

Jazz, the Charleston, nightclubs, cocktails, cinema, and musical theatre: 1920s British nightlife was vibrant and exhilarating. But where did opera fit into this fashionable new entertainment world? Opera in the Jazz Age: Cultural Politics in 1920s Britain explores the interaction between opera and popular culture at a key historical moment when there was a growing imperative to categorize art forms as "highbrow," "middlebrow," or "lowbrow." Literary studies of the so-called "battle of the brows" have been numerous, but this is the first book to consider the place of opera in interwar debates about high and low culture. This study by Alexandra Wilson argues that opera was extremely difficult to pigeonhole: although some contemporary commentators believed it to be too highbrow, others thought it not highbrow enough. Opera in the Jazz Age paints a lively and engaging picture of 1920s operatic culture, and introduces a charismatic cast of early twentieth-century critics, conductors, and celebrity singers. Opera was performed during this period to socially mixed audiences in a variety of spaces beyond the conventional opera house: music halls, cinemas, cafés and schools. Performance and production standards were not always high - often quite the reverse - but opera-going was evidently great fun. Office boys whistled operatic tunes they had heard on the gramophone and there was a genuine sense that opera was for everyone. In this provocative and timely study, Wilson considers how the opera debate of the 1920s continues to shape the ways in which we discuss the art form, and draws connections between the battle of the brows and present-day discussions about elitism. The book makes a major contribution to our understanding of the cultural politics of twentieth-century Britain and is essential reading for anybody interested in the history of opera, the battle of the brows, or simply the perennially fascinating decade that was the 1920s.

Though some dismiss opera as old-fashioned, it shows no sign of disappearing from the world’s stage. So why do audiences continue to flock to it? Given its association with wealth, one might imagine that opera tickets function as a status symbol. But while a desire to hobnob with the upper crust might motivate the occasional operagoer, for hardcore fans the real answer, according to The Opera Fanatic, is passion—they do it for love. Opera lovers are an intense lot, Claudio E. Benzecry discovers in his look at the fanatics who haunt the legendary Colón Opera House in Buenos Aires, a key site for opera’s globalization. Listening to the fans and their stories, Benzecry hears of two-hundred-mile trips for performances and nightlong camp-outs for tickets, while others testify to a particular opera’s power to move them—whether to song or to tears—no matter how many times they have seen it before. Drawing on his insightful analysis of these acts of love, Benzecry proposes new ways of thinking about people’s relationship to art and shows how, far from merely enhancing aspects of everyday life, art allows us to transcend it.

To what extent do operas express the political and cultural ideas of their age? How do they reflect the composer's view of the changing relations among art, politics, and society? In this book John Bokina focuses on political aspects and meanings of operas from the baroque to postmodern period, showing the varied ways that operas become sensuous vehicles for the articulation of political ideas. Bokina begins with an analysis of Monteverdi's three extant operas, which address in an oblique way the political and ideological dualities of aristocratic rule in the seventeenth-century Italy. He then moves to Mozart's "Don Giovanni", which he views as a celebration of the demise of a predatory aristocracy. He presents Beethoven's "Fidelio" as an example of the political spirit of a revolution based on republican virtue, and Wagner's "Parsifal" as a utopian music drama that projects romantic anticapitalist ideals onto an imagined past. He shows that Strauss's "Elektra" and Schoenberg's "Erwartung" transform the traditional operatic depiction of madness by reflecting the emerging Freudian psychoanalysis of that era. And he argues that operas by Pfitzner, Hindemith, and Schoenberg explore the political roles of art and the artists, each couching contemporary conditions in an allegory about the fate of art in a historical period of transition. Finally, Bokina offers a reappraisal of Henze's "The Bassarids" as a political opera that confronts the promise and limits of the sensual-sexual revolt of the twentieth-century.

Focusing on opera and modernism in postwar Venice, Boyd-Bennett challenges assumptions about music in the twentieth century.