The Critique Of Ultra Leftism In China 1958 1981

The Chinese political system has undergone a profound transformation since the death of Mao Zedong in 1976, and nowhere is this more evident than in the effort to exorcise the influence of the ultra-Leftism that is alleged by the current Chinese leadership to have characterized much of the last two decades of the Maoist era. The author places the post-Mao assault on radicalism into the historical and ideological perspectives of earlier critiques of ultra-Leftism within the Marxist tradition and the Chinese Communist Party. He traces the evolution of the critique in the writings of Marx, Engels, Lenin, and Mao and carefully examines three anti-Leftist criticism and rectification campaigns in recent Chinese history: the retreat from the Great Leap Forward of 1958-61, the campaign against Swindlers like Liu Shaoqi carried out in 1971-73 after the death of Lin Biao, and the criticism of the Gang of Four following their purge in 1976. These cases are analyzed in terms of both the political conflict surrounding each campaign and the ideological issues raised by the critique of ultra-Leftism. Understanding the nature and extent of the critique of ultra-Leftism helps to clarify the ideological world in which the Chinese leaders operate, to explain some of the most perplexing events in the history of the People's Republic, and to assess the changes that continue to shape the political environment of post-Mao China.

During and after the Cultural Revolution, radical leaders in the Chinese Communist Party tried to mobilize rural society for socioeconomic and political changes and move rural China to even higher stages of collectivism. David Zweig argues that because advocates of agrarian radicalism formed a minority group within China's central leadership, they acted in opposition to the dominant moderate forces and resorted to alternative strategies to mobilize support for their unofficial policies. The limited institutionalization of the system allowed the radicals to promote their principles through "policy winds," speeches generated by newspaper articles, networks of political allies, and organized visits; they also linked their policies to ongoing political and economic campaigns. In spite of this radical ideology and frequent upheavals in the countryside, Zweig finds that Chinese peasants had no ideological affinity for Mao's theory of the continuing revolution and reacted to each policy change on the basis of how it affected their personal, family, or collective interests. Despite intense propaganda, cadres adjusted the impact of these radical policies so that the peasants' conservative mindset, entrepreneurial spirit, and desire to improve their own lot remained intact. Zweig examines the local realities of the radicals' program by describing the results of specific policies; he discriminates among the responses of officials at different bureaucratic levels, peasants of varying income levels and family structures, and villages with specific geographic and socioeconomic characteristics. He draws on his own field research in Chinese villages and interviews with Chinese college students and their friends who had lived in the countryside and emigrès in Hong Kong who had lived and worked in rural China.

This book launches an ambitious reexamination of the elite politics behind one of the most remarkable transformations in the late twentieth century. As the first part of a new interpretation of the evolution of Chinese politics during the years 1972-82, it provides a detailed study of the end of the Maoist era, demonstrating Mao's continuing dominance even as his ability to control events ebbed away. The tensions within the "gang of four," the different treatment of Zhou Enlai and Deng Xiaoping, and the largely unexamined role of younger radicals are analyzed to reveal a view of the dynamic of elite politics that is at odds with accepted scholarship. The authors draw upon newly available documentary sources and extensive interviews with Chinese participants and historians to develop their challenging interpretation of one of the most poorly understood periods in the history of the People's Republic of China.

This is a collection of essays exploring the deep-rooted problems presented by the Three Gorges dam project that the Chinese government are trying to disguise or supress, brought together by Dai Qing, an investigative journalist, at the risk of her own freedom.

Ever since Deng Xiaoping effectively de-radicalized China in the 1980s, there have been many debates about which path China would follow. Would it democratize? Would it embrace capitalism? Would the Communist Party's rule be able to withstand the adoption and spread of the Internet? One debate that did not occur in any serious way, however, was whether Mao Zedong would make a political comeback. As Jude Blanchette details in China's New Red Guards, contemporary China is undergoing a revival of an unapologetic embrace of extreme authoritarianism that draws direct inspiration from the Mao era. Under current Chinese leader Xi Jinping, state control over the economy is increasing, civil society is under sustained attack, and the CCP is expanding its reach in unprecedented new ways. As Xi declared in late 2017, "Government, military, society and schools, north, south, east and west-the party is the leader of all." But this trend is reinforced by a bottom-up revolt against Western ideas of modernity, including political pluralism, the rule of law, and the free market economy. Centered around a cast of nationalist intellectuals and activists who have helped unleash a wave of populist enthusiasm for the Great Helmsman's policies, China's New Red Guards not only will reshape our understanding of the political forces driving contemporary China, it will also demonstrate how ideologies can survive and prosper despite pervasive rumors of their demise.

One of the most tumultuous periods in modern Chinese history, the Cultural Revolution affected virtually all Chinese people and all aspects of Chinese life, including art, music and drama, education, factory management, economic planning, and medical care. Studies of the Cultural Revolution, in both Chinese and Western languages, have burgeoned over the past three decades. This comprehensive, easy-to-use bibliography provides a guide to published English-language sources on the Cultural Revolution. With over a thousand entries, it includes books, monographs, dissertations, and audio-visual materials on a broad range of topics from the military, education, religion, and economics to foreign relations, population, art, literature, and drama. Including titles published through the end of 1997 and a few in 1998, the book provides a general overview of the literature on the Chinese Cultural Revolution and its impact on China. Its scope and coverage make it a useful resource for any library whose readers have an interest in modern Chinese history.

The conveners (the editors of this book) of the September 1989 Four Anniversaries China Conference in Annapolis, asked the contributors to look back from that point in time to consider four major events in modern Chinese history in the perspective of the rapid changes that were shaping the Chinese society, economy, polity, and sense of place in the world in the 1980s, a time when China was making rapid strides toward becoming more integrated with the outside world. With contributions by distinguished scholars in the field, the four anniversaries considered are the High Qing, the May Fourth Movement, forty years of communism in China, and ten years of the Deng era.