The Cross On The Sword

“[A] searing story of France’s attempt to colonize the vast Sahara desert and of two unforgettable men who dedicated their lives to the effort.” —Rob Mitchell, The Boston Herald Whether writing of the Alps, the high seas, or the North Pole, Fergus Fleming has won acclaim as one of today’s most vivid and engaging historians of adventure and exploration. The Sword and the Cross takes us to the Sahara at the end of the nineteenth century, when France had designs on a hostile wilderness dominated by deadly Tuareg nomads. Two fanatical adventurers, Charles de Foucauld and Henri Laperrine, rose to the cause of their country’s national honor. Abandoning his decadent lifestyle as a sensualist and womanizer, Foucauld founded a monastic order so severe that during his lifetime it never had a membership of more than one. Yet he remained a committed imperialist and from his remote hermitage continued to assist the military. The stern career soldier Laperrine, meanwhile, founded a camel corps whose exploits became legendary. During World War I the Sahara’s fragile peace crumbled. In the desert mountains Foucauld paid a tragic price for his role as imperial pawn. Laperrine, by then recalled to the Western Front, returned to avenge his friend. “Fleming captures the hopelessness of the French efforts to conquer the Saharan expanse . . . Provides a vital lesson about the limits of power.” —Zachary Karabell, Los Angeles Times

A concise overview of Spanish America during the colonial era (1492-1825), this study attempts a synthesis of Iberian and Latin American historical narratives within the context of world history. Spanish civilization was transferred to the Americas as Spain imposed its medieval Catholic culture upon the Americas successfully replacing the elite cultures of the Aztecs, Mayans, and Incas. Iberian culture became indigenous by way of cross-culturalization, and Creole elites found independence inevitable once their way of life became defined by American circumstances. Truxillo places emphasis on the big picture through examination of broad developments such as the rise and fall of Pre-Columbian civilizations, Baroque culture in Latin America, and the role of the Enlightenment in Spanish American independence. He details the career of Tlacaelel, the conquest of Mexico, European rivalry in the New World, and the crisis of government in the post-independence period both in Spain and the New World. The study also discusses developments in the fields of cultural studies and World Systems in the context of the acculturation of indigenous peoples to Iberian norms and the evolution of the Seville-based system of trade. Further, it examines the process by which the Bourbon reforms alienated Spanish American elites and prepared the way for independence.

From conquistadores and explorers to Protestants, peasants and priests, eyewitnesses give narrative to the triumphs and tragedies of Latin America's religious development.

A rare book that combines searing passion with a subject that has affected all of our lives. "Chicago Tribune" Novelist, cultural critic, and former priest James Carroll marries history with memoir as he maps the two-thousand-year course of the Church s battle against Judaism and faces the crisis of faith it has sparked in his own life. Fascinating, brave, and sometimes infuriating ("Time"), this dark history is more than a chronicle of religion. It is the central tragedy of Western civilization, its fault lines reaching deep into our culture to create a deeply felt work ("San Francisco Chronicle") as Carroll wrangles with centuries of strife and tragedy to reach a courageous and affecting reckoning with difficult truths."

A passionate call for Christian women to effectively "wield the sword" of their God-given feminine strength against any evil that threatens them and those they love. What if you discovered you have been entrusted with an invisible, invincible, and incorruptible weapon? Would you use it? In a day of worldwide trafficking, gendercide, discrimination, and other hostility against women, Lisa Bevere points to a biblical foundation to present a model of feminine strength that will empower women to live confidently. Drawing on the many references to swords throughout Scripture, the author constructs a revealing and compelling female paradigm that will impact every area of a woman's self identity, spiritual awareness, relationships, and life vision and mission. Long known for her passionate and articulate expression of biblical womanhood, Bevere presents fresh imagery--as enticing and strong as polished steel--to prepare women boldly for the challenges they face in today's world. It's not enough to just be wise and strong: Now a woman must know how to wield her sword. Creatively forging the imagery of swords, the Word of God, and the Cross, Girls with Swords will teach you: • How to speak the language of heaven on earth • What it means to intercede • What it means to carry your cross • What it means to be discerning • How to disarm the enemy • Why women are the enemy’s target—and why God needs them to be heroes It’s time to take up your sword and be a hero.

The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”