The Cruelest Of All Mothers

In 1631, Marie Guyart stepped over the threshold of the Ursuline convent in Tours, leaving behind her eleven-year-old son, Claude, against the wishes of her family and her own misgivings. Marie concluded, “God was dearer to me than all that. Leaving him therefore in His hands, I bid adieu to him joyfully.” Claude organized a band of schoolboys to storm the convent, begging for his mother’s return. Eight years later, Marie made her way to Quebec, where over the course of the next thirty-three years she opened the first school for Native American girls, translated catechisms into indigenous languages, and served some eighteen years as superior of the first Ursuline convent in the New World. She would also maintain, over this same period, an extensive and intimate correspondence with the son she had abandoned to serve God. The Cruelest of All Mothers is, fundamentally, an explanation of Marie de l’Incarnation’s decision to abandon Claude for religious life. Complicating Marie’s own explication of the abandonment as a sacrifice carried out in imitation of Christ and in submission to God’s will, the book situates the event against the background of early modern French family life, the marginalization of motherhood in the Christian tradition, and seventeenth-century French Catholic spirituality. Deeply grounded in a set of rich primary sources, The Cruelest of All Mothers offers a rich and complex analysis of the abandonment.

Marie de l'Incarnation (1599 - 1672), renowned French mystic and founder of the Ursulines in Canada, abandoned her son, Claude Martin, when he was a mere eleven years old to dedicate herself completely to a consecrated religious life. In 1639, Marie migrated to the struggling French colony at Quebec to found the first Ursuline convent in the New World. Over the course of the next thirty-one years, the relationship between Marie and Claude would take shape by means of a trans-Atlantic correspondence in which mother and son shared advice and counsel, concerns and anxieties, and joys and frustrations. From Mother to Son presents annotated translations of forty-one of the eighty-one extant full-length letters exchanged by Marie and her son between 1640 and 1671. These letters reveal much about the early history of New France and the spiritual itinerary of one of the most celebrated mystics of the seventeenth century. Uniting the letters into a coherent whole is the distinctive relationship between an absent mother and her abandoned son, a relationship reconfigured from flesh and blood to the written word exchanged between professed religious united in Jesus Christ as members of the same spiritual family. In providing a contemporary translation of Marie's letters to Claude, Mary Dunn renders accessible to an English-speaking readership a rich source for the history of colonial North America, providing a counterpoint to a narrative weighted in favor of Plymouth Rock and the Puritans and a history of New France dominated by the perspectives of men both religious and secular. Dunn expertly contextualizes the correspondence within the broader cultural, historical, intellectual, and theological currents of the seventeenth century as well as within modern scholarship on Marie de l'Incarnation. From Mother to Son offers a fascinating portrait of the nature and evolution of Marie's relationship with her son. By highlighting the great range of their conversation, Dunn provides a window onto one of the more intriguing and complicated stories of maternal and filial affection in the modern Christian West.

Marie de l'Incarnation (1599 - 1672), renowned French mystic and founder of the Ursulines in Canada, abandoned her son, Claude Martin, when he was a mere eleven years old to dedicate herself completely to a consecrated religious life. In 1639, Marie migrated to the struggling French colony at Quebec to found the first Ursuline convent in the New World. Over the course of the next thirty-one years, the relationship between Marie and Claude would take shape by means of a trans-Atlantic correspondence in which mother and son shared advice and counsel, concerns and anxieties, and joys and frustrations. From Mother to Son presents annotated translations of forty-one of the eighty-one extant full-length letters exchanged by Marie and her son between 1640 and 1671. These letters reveal much about the early history of New France and the spiritual itinerary of one of the most celebrated mystics of the seventeenth century. Uniting the letters into a coherent whole is the distinctive relationship between an absent mother and her abandoned son, a relationship reconfigured from flesh and blood to the written word exchanged between professed religious united in Jesus Christ as members of the same spiritual family. In providing a contemporary translation of Marie's letters to Claude, Mary Dunn renders accessible to an English-speaking readership a rich source for the history of colonial North America, providing a counterpoint to a narrative weighted in favor of Plymouth Rock and the Puritans and a history of New France dominated by the perspectives of men both religious and secular. Dunn expertly contextualizes the correspondence within the broader cultural, historical, intellectual, and theological currents of the seventeenth century as well as within modern scholarship on Marie de l'Incarnation. From Mother to Son offers a fascinating portrait of the nature and evolution of Marie's relationship with her son. By highlighting the great range of their conversation, Dunn provides a window onto one of the more intriguing and complicated stories of maternal and filial affection in the modern Christian West.

Scholars of religion have come a long way since William James famously made of religion a matter between man and his maker. For decades now, they have been attentive to the ways in which religion takes shape as the product of broad social forces, focusing on the dynamics of power and culture as heuristics for understanding religious phenomena and experience. What, however, might they be missing by moving too quickly from one interpretative extreme to the other—and what might we learn about religion by staying in the interstitial space between the individual in her solitude and society as a whole? Religious Intimacies, edited by Mary Dunn and Brenna Moore, brings together nine scholars of modern Christianity to probe this in-between space. In essays that range from treatments of Jesuit-indigenous relations in early modern Canada to the erotics of contemporary black theology, each contributor makes the case for the study of the presence and power of affective ties and relational dynamics between friends, lovers, and intimate others (even things) as vital to the understanding of religion.

The Cruelest Con "is a unique book in many ways: it is deeply personal, emotionally powerful, and contains important lessons for everyone in the adoption community. We all should read it and learn from it - so that adoption can truly be the rewarding, ethical process that it should be."-Adam Pertman, author of Adoption Nation and executive director of the Evan B. Donaldson Adoption Institute. For nearly three years, author Kelly Kiser-Mostrom endured the nightmare of an adoption scam. Through her heart-wrenching personal journey in The Cruelest Con, Kiser-Mostrom focuses on the changing and often frightening world of adoption. She exposes the treachery behind adoption facilitator Sonya Furlow who exploited and defrauded forty-four adoptive parents of over $215,000, shattering their most basic dream in life-to have a family. Kiser-Mostrom points out the chilling truth about adoption laws in the United States. Facilitators are unregulated, and laws vary from state to state, leaving the adoption world wide open for many kinds of criminal activities and baby buying. Through Kiser-Mostrom's personal testament, you'll be able to form a foundation for a positive adoption journey. Kiser-Mostrom focuses on these key points: · Detect red flags when dealing with an intermediary · Learn how to cope with grief as a victim of adoption fraud · Learn how and when to report suspected fraud · Follow guidelines to obtain an adoption professional · Find adoption resources · Gain a new perspective on the positives and negatives of adoption Don't let fraud and deception destroy your adoption dreams. Let The Cruelest Con guide you through the adoption process.

Students and scholars have long turned to the two-volume Documentary History of Religion in America for access to the most significant primary sources relating to American religious history. Published here in a single volume for the first time, the work in this fourth edition has been both updated and condensed, allowing instructors to more easily use the material in one semester. --

Inherited through the line of the berserker Angantýr and his war-loving daughter Hervor, the ever-lethal, shining sword Tyrfing and its changes of hands frame the uncanny story of The Saga of Hervor and Heiđrek. A second heroic saga, Hrólf Kraki and His Champions, recounts the daring deeds of the members and entourage of the ancient Danish house of Skjoldung. Passed down orally in pre-Christian Norse times, transmitted in writing in medieval Iceland, and here wielded by the hand of Jackson Crawford, the tales told in this volume retain their sharp edges and flashes of glory that never fail to slay.

An incisive and original collection of the most engaging issues in contemporary comparative theology In The Wiley Blackwell Companion to Comparative Theology, a team of distinguished scholars delivers a one-of-a-kind collection of essays on comparative theology. Honoring the groundbreaking work of Francis X. Clooney, S.J.—whose contributions to theology and religion will endure for generations—the included works explore seven key subjects in comparative theology, including its theory, method, history, influential contemporary developments, and potentially fruitful avenues for future discussion. The editors provide essays that reflect on the critical, theoretical, and methodological aspects of comparative theology, as well as constructive and critical appraisals of Francis Clooney’s scholarship. Over forty original contributions from internationally recognized scholars and insightful newcomers to the field are included within. Readers will also find: Insightful discussions of the larger implications of comparative theology beyond the discipline itself, especially as it relates to educational programs, institutions, and post-carceral life Robust promotion of the research methods and critical thinking present in Francis Clooney’s work Practical discussions of the most pressing challenges and opportunities facing theological researchers today Papers from leading contributors located around the globe, including emerging voices from the global south Perfect for advanced undergraduate and graduate students of theology and religious studies, The Wiley Blackwell Companion to Comparative Theology will also benefit scholars with an interest in comparative religion, interreligious studies, and interreligious theology.