The Cry Of Jesus On The Cross

The cry of Jesus on the cross described in the gospels of Mark and Matthew was a wail of pain and abandonment. Many Christians have been scandalized by it. On one hand it is an expression of the humanity of Jesus, while at the same time it links him with his Jewish heritage and the rich imagery of the psalms. Italian theologian Gerard Rosse has examined the many meanings of Jesus' cry. He first considers the historical question - whether these were truly the words of Jesus. If we assume that they are, what do the words mean? Was it merely a cry of despair, or does it reveal something of the relationship between Jesus and the One called Abba? Theologically, what light does it cast on the inner life of the Trinity? Rosse also considers the reality of abandonment in the world today and what the outcry of Jesus reveals about our solidarity with all abandoned people.

Using a multi-level approach to Mark 15:34, and contra to the opinion of the majority of Markan scholarship, a contextual reading of Ps 22:2 does not serve to negate or dilute the presentation of Jesus as one in distress. Rather, such a reading enhances this aspect of his death by underscoring his identity as a Righteous Sufferer who experiences suffering but has the promise of vindication. The evidence that supports a contextual reading of the citation in the Markan narrative includes: (a) the importance of Jesus' impending resurrection/vindication and its foreshadowing; (b) the relatively consistent contextual use of the scriptures in the narrative prior to Mark 15:34; (c) the patterns of the textual and liturgical use of the psalms and the presence of the motif of the Righteous Sufferer in Mark's socio-cultural milieu; (d) the presentation of Jesus as the Righteous Sufferer throughout the narrative; and (e) an exegesis of Mark 15:34 and the surrounding Markan passion-resurrection narrative with regard to the function of Ps 22 in the story of Jesus' death and resurrection. A test case of this argument is undertaken at the close of the book, when both Matthew and Luke's treatment of Ps 22 and other Righteous Sufferer language is considered, regarding their readings of Ps 22 in Mark as the earliest tangible evidence of the interpretation of this passage in his gospel.

As death approaches, the human heart speaks its greatest words of love to those it holds most dear. So it was with Jesus who in His final hours gave us seven last "words" rich with spiritual meaning for every human soul. For the first time ever, Archbishop Fulton Sheen's complete writings and reflections on Christ's last words have been compiled into this one book. Sheen shows how the seven words are, in fact, a full catechism on the spiritual life. From them, you'll learn the secrets to living the Beatitudes, ways to avoid the deadly vices of anger, envy, lust, and pride, and how to cultivate the heavenly virtues of fortitude, prudence, justice, and charity. Few books are such an inspiring call to sanctity, and few books are such a spiritual powerhouse. With Archbishop Fulton J. Sheen as your guide, you'll also learn: Why, during His Passion, Jesus never proclaimed his innocence. Why Jesus appealed to His Father to forgive, but did not Himself forgive directly. What Jesus' third word from the Cross says about lust. Why, like Jesus, the most innocent among us must suffer. Why darkness covered the earth after Jesus spoke his fourth word. The seven words spoken unto Jesus while He hung on the Cross and what they reveal about the impact of Christ's Passion on your soul. What the Passion says about judging others (and why it's an assault against hope). How the conversion of the good thief is the key to the conversion of our modern world. Why you and I can sin a thousand times and be forgiven, and the angels who have sinned but once are eternally unforgiven. How envy becomes the denial of all justice and love. The difference between the virtue of hope and the emotion of hope.

"To stand at the foot of the cross is to witness the purpose for which God created the world." The cross is a wonder unfathomable. Time cannot contain its reach. No heart can endure its weight. And yet it is the center of everything. It cannot be passed over. Pastor and author Erwin W. Lutzer believes that the better we grasp what the cross meant to Christ, the better we grasp what it should mean to us. To do this, Lutzer examines Jesus’ cries from the cross. Search with him and see how God’s love and justice meet. Know the weight of sin and the power of redemption. Look upon Jesus in His weakness, obedience, sorrow, and compassion. Let the scandal of the cross give you pause. The cross deserves our attention. Journey forth into the heart of Jesus, that your own heart may be shaped to His.

A Gospel-Rich, Reproducible Model for Making Disciples as Jesus Intended Biblical discipleship emphasizes encouragement, repentance, and spiritual growth—essential parts of the Christian life. However, well-meaning believers often struggle to follow Jesus, unaware their views are too legalistic, licentious, or individualistic. How can churches and Christians develop a healthy, successful path to disciple-making? In this second edition of Gospel-Centered Discipleship, Jonathan Dodson presents an effective, Spirit-led model for sanctification. Reminding readers that real discipleship is imperfect yet transformational, Dodson encourages Christians to engage more authentically with others as they grow in faith. Drawing from his own failures and successes while following Jesus, Dodson defines discipleship, describes the heart of a disciple, and gives practical guidance for mentor and peer-based discipleship as Jesus intended. Revised and Expanded: Includes three new chapters and new illustrations Applicable: Shows how discipleship can be practical and gospel-centered Theological: Addresses the Holy Spirit's involvement in discipleship Foreword by Matt Chandler: Author of The Explicit Gospel

"The doctrine of the Atonement is the distinctive doctrine of Christianity. Over the course of many centuries of reflection, highly diverse interpretations of the doctrine have been proposed. In the context of this history of interpretation, Eleonore Stump considers the doctrine afresh with philosophical care. Whatever exactly the Atonement is, it is supposed to include a solution to the problems of the human condition, especially its guilt and shame. Stump canvasses the major interpretations of the doctrine that attempt to explain this solution and argues that all of them have serious shortcomings. In their place, she argues for an interpretation that is both novel and yet traditional and that has significant advantages over other interpretations, including Anselm's well-known account of the doctrine. In the process, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics."--

An analysis of the development of the concept of communion throughout the Second Vatican Council

These commentaries provide a verse-by-verse and phrase-by-phrase exposition of the text, taking into account the cultural, theological, and Old Testament contexts of each passage. Interpretive challenges are fully dealt with, and differing views are fairly evaluated. This set of 4 books covers all of I & II Thessalonians, I & II Timothy, and Titus and is part of a New Testament commentary series which has as its objective explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of the Bible.