The Cult Of St Swithun

St Swithun was an obscure ninth-century bishop of Winchester about whom little was, and is, known. But following the translation of his relics from a conspicuous tomb into the Old Minster, Winchester, on 15 July 971, the massive rebuilding of the cathedral, and a vigorous publicity campaign byBishop Aethelwold (963-84), St Swithun became one of the most popular and important English saints, whose cult was widespread not only in England but also in Ireland, Scandinavia, and France. The present volume includes new and full editions of all the relevant texts - hagiographical, liturgical,and historical - in Latin, Old English, and Middle English, many of which have never been published before: these illuminate the origins and development of St Swithun's cult. No dossier of an important English saint has been published on this scale until now: the wealth of this volume sheds newlight not only on St Swithun himself, but also on the times during which his cult was at the peak of its popularity.

The cult of saints was one of the most important aspects of life in the Middle Ages, and it often formed the nucleus of developing group identities in a town, a province or a country. The literature of Anglo-Saxon England is unique among contemporary European literatures in that it features a vast amount of saints' Lives in the vernacular. Of these Lives, Ælfric is the most important author, and his saints' Lives have never previously been explored in their contemporary setting. In this study, Gretsch analyses Ælfric's Lives of five important saints in the light of their cults in Anglo-Saxon England. This gives the reader fascinating glimpses of 'Ælfric at work': he adapts the cults and rewrites the received Latin hagiography of the five saints, with the result that each of their English Lives conveys a distinct message to the contemporary political elite and to a lay audience at large.

Impressive... for many readers of these papers their cumulative effect will be very great indeed... Admirable collaborative volume. JOURNAL OF ECCLESIASTICAL HISTORY Specialists explore the influence of twelfth-centuryDurham, in ecclesiastical affairs, Border politics, architecture, art, and religious and literary culture. Impressive... the cumulative effect [of these papers] is very great indeed. JOURNAL OF ECCLESIASTICAL HISTORY This study of Anglo-Norman Durham's history, architecture, art, and religious and literary culture covers much ground, including the Cathedral Priory and its relationship to monastic reform; the careers of the prince bishops; studies of the spectacular castle; the relationship between Durham and the Scottish kings; the architecture of the cathedral; and Durham manuscripts and texts, featuring historical compilations and the remarkable Old English poem De situ Dunelmi. Contributors: DONALD MATTHEW, JULIA BARROW, JANET BURTON, MERYL FOSTER, VICTORIA TUDOR, MICHAEL GULLICK, ALAN PIPER, DAVID BATES, MARK PHILPOTT, ERIC CAMBRIDGE, MALCOLM THURLBY, J. PHILIP McALEER, S.A. HARRISON, JOHN CROOK, THOMAS E. RUSSO, E.C. FERNIE, WILLIAM AIRD, J.O. PRESTWICH, G.W.S. BARROW, VALERIE WALL, PAUL DALTON, ALAN YOUNG, HENRY SUMMERSON, MARTIN ALLEN, P.D.A. HARVEY, MARTIN LEYLAND, M.W. THOMPSON, BERNARD MEEHAN, CHRISTOPHER NORTON, ANNE LAWRENCE, DOMINIC MARNER, DAVID HOWLETT

Winchester’s identity as a royal centre became well established between the ninth and twelfth centuries, closely tied to the significance of the religious communities who lived within and without the city walls. The reach of power of Winchester was felt throughout England and into the Continent through the relationships of the bishops, the power fluctuations of the Norman period, the pursuit of arts and history writing, the reach of the city’s saints, and more. The essays contained in this volume present early medieval Winchester not as a city alone, but a city emmeshed in wider political, social, and cultural movements and, in many cases, providing examples of authority and power that are representative of early medieval England as a whole.

Anglo-Danish Empire is an interdisciplinary handbook for the Danish conquest of England in 1016 and the subsequent reign of King Cnut the Great. Bringing together scholars from the fields of history, literature, archaeology, and manuscript studies, the volume offers comprehensive analysis of England’s shift from Anglo-Saxon to Danish rule. It follows the history of this complicated transition, from the closing years of the reign of King Æthelred II and the Anglo-Danish wars, to Cnut’s accession to the throne of England and his consolidation of power at home and abroad. Ruling from 1016 to 1035, Cnut drew England into a Scandinavian empire that stretched from Ireland to the Baltic. His reign rewrote the place of Denmark and England within Europe, altering the political and cultural landscapes of both countries for decades to come.

The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices.

The extraordinary growth and development of the cult of St Thomas Becket is investigated here, with a particular focus on its material culture.