The Cult Of The Revolutionary Tradition

This pathbreaking study deals with the thought and activities of the disciples of the renowned revolutionary, Auguste Blanqui, from the later years of the French Second Empire (1860s) through the crisis attending the political campaign of General Boulanger (1880s). It explores the mythological significance of Blanqui for the French Lef, the atheist thoughts of the Blanquists as the foundation of their revolutionary politics, the role of the Blanquists in the Paris Commune of 1871, the relationship between Blanquist and Marxist ideologies, and the influence of the Blanquists as promoters of the cult of the Revolutionary tradition in the early years of the Third Republic. The Cult of the Revolutionary Tradition is the first comprehensive study of the Blanquists to appear in French or English. It is also the first to treat seriously the impact of the legend of Blanqui upon his followers and admirers. In tracing their changing conception of the revolutionary cause--from its sources in the radical thought of a Parisian youth movement to its perversion in the proto-fascist doctrine of some aging Blanquists employed myth and ritual to popularize their ideas, and how in the end their efforts to do so transformed their revolutionary party into a conservative sect. Hutton takes issue with the standard interpretation of the Blanquists as unreflective precursors of the Marxists. Far from contributing to Marxist Socialsim, he contends, the Blanquists began with different theoretical assumption and developed a different model of revolution. In describing the antagonisms between Blanquists, guardians of the French Revolutionary tradition, and Marxists, apostles of a new Socialism, the author reveals the obstacles which stood in the way of a unified revolutionary movement in the Third Republic, and sheds light on the ideological divisions which have plagued the French Left ever since. The study raises issue which transcend the French revolutionary experience. In analyzing the Blanquists's conception of revolution as an ultimate concern, it underscores the parallels between religious and revolutionary consciousness. Through the investigation of the myths and rituals of Blanquist revolutionary practice, it offers some observations on the nature of the revolutionary mentality and some perspective upon the phenomenon of revolution in general. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

This pathbreaking study deals with the thought and activities of the disciples of the renowned revolutionary, Auguste Blanqui, from the later years of the French Second Empire (1860s) through the crisis attending the political campaign of General Boulanger (1880s). It explores the mythological significance of Blanqui for the French Lef, the atheist thoughts of the Blanquists as the foundation of their revolutionary politics, the role of the Blanquists in the Paris Commune of 1871, the relationship between Blanquist and Marxist ideologies, and the influence of the Blanquists as promoters of the cult of the Revolutionary tradition in the early years of the Third Republic. The Cult of the Revolutionary Tradition is the first comprehensive study of the Blanquists to appear in French or English. It is also the first to treat seriously the impact of the legend of Blanqui upon his followers and admirers. In tracing their changing conception of the revolutionary cause--from its sources in the radical thought of a Parisian youth movement to its perversion in the proto-fascist doctrine of some aging Blanquists employed myth and ritual to popularize their ideas, and how in the end their efforts to do so transformed their revolutionary party into a conservative sect. Hutton takes issue with the standard interpretation of the Blanquists as unreflective precursors of the Marxists. Far from contributing to Marxist Socialsim, he contends, the Blanquists began with different theoretical assumption and developed a different model of revolution. In describing the antagonisms between Blanquists, guardians of the French Revolutionary tradition, and Marxists, apostles of a new Socialism, the author reveals the obstacles which stood in the way of a unified revolutionary movement in the Third Republic, and sheds light on the ideological divisions which have plagued the French Left ever since. The study raises issue which transcend the French revolutionary experience. In analyzing the Blanquists's conception of revolution as an ultimate concern, it underscores the parallels between religious and revolutionary consciousness. Through the investigation of the myths and rituals of Blanquist revolutionary practice, it offers some observations on the nature of the revolutionary mentality and some perspective upon the phenomenon of revolution in general. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

Because they were Marxists, the Bolsheviks in Russia, both before and after taking power in 1917, believed that the past was prologue: that embedded in history was a Holy Grail, a series of mysterious, but nonetheless accessible and comprehensible, universal laws that explained the course of history from beginning to end. Those who understood these laws would be able to mould the future to conform to their own expectations. But what should the Bolsheviks do if their Marxist ideology proved to be either erroneous or insufficient-if it could not explain, or explain fully, the course of events that followed the revolution they carried out in the country they called the Soviet Union? Something else would have to perform this function. The underlying argument of this volume is that the Bolsheviks saw the revolutions in France in 1789, 1830, 1848, and 1871 as supplying practically everything Marxism lacked. In fact, these four events comprised what for the Bolsheviks was a genuine Revolutionary Tradition. The English Revolution and the Puritan Commonwealth of the seventeenth century were not without utility-the Bolsheviks cited them and occasionally utilized them as propaganda-but these paled in comparison to what the revolutions in France offered a century later, namely legitimacy, inspiration, guidance in constructing socialism and communism, and, not least, useful fodder for political and personal polemics.

The first comprehensive account of revolutionary and socialist thought after the 1871 Paris Commune, France's last nineteenth-century revolution.

This book traces the origins of a faith--perhaps the faith of the century. Modern revolutionaries are believers, no less committed and intense than were Christians or Muslims of an earlier era. What is new is the belief that a perfect secular order will emerge from forcible overthrow of traditional authority. This inherently implausible idea energized Europe in the nineteenth century, and became the most pronounced ideological export of the West to the rest of the world in the twentieth century. Billington is interested in revolutionaries--the innovative creators of a new tradition. His historical frame extends from the waning of the French Revolution in the late eighteenth century to the beginnings of the Russian Revolution in the early twentieth century. The theater was Europe of the industrial era; the main stage was the journalistic offices within great cities such as Paris, Berlin, London, and St. Petersburg. Billington claims with considerable evidence that revolutionary ideologies were shaped as much by the occultism and proto-romanticism of Germany as the critical rationalism of the French Enlightenment. The conversion of social theory to political practice was essentially the work of three Russian revolutions: in 1905, March 1917, and November 1917. Events in the outer rim of the European world brought discussions about revolution out of the school rooms and press rooms of Paris and Berlin into the halls of power. Despite his hard realism about the adverse practical consequences of revolutionary dogma, Billington appreciates the identity of its best sponsors, people who preached social justice transcending traditional national, ethnic, and gender boundaries. When this book originally appeared The New Republic hailed it as "remarkable, learned and lively," while The New Yorker noted that Billington "pays great attention to the lives and emotions of individuals and this makes his book absorbing." It is an invaluable work of history and contribution to our understanding of political life.

"Natural right - the idea that there is a collection of laws and rights based not on custom or belief but that are "natural" in origin - is typically associated with liberal politics and freedom. But during the French Revolution, this tradition was interpreted to justify the most repressive actions of the violent period known as the Terror." "In The Terror of Natural Right, Dan Edelstein argues that the revolutionaries used the natural right concept of the "enemy of the human race" - an individual who has transgressed the laws of nature and must be executed without judicial formalities - to authorize three-quarters of the deaths during the Terror. But the significance of the natural right did not end with its legal application. Edelstein argues that the Jacobins shared a political philosophy that he calls "natural republicanism," which assumed the natural state of society was a republic and that natural right provided its only acceptable laws. Ultimately, he argues that what we call the Terror was in fact only one facet of the republican theory that prevailed from Louis's trial until the fall of Robespierre." "A work of historical analysis, political theory, literary criticism, and intellectual history, The Terror of Natural Right challenges prevailing assumptions of the Terror to offer a new perspective on the Revolutionary period."--BOOK JACKET.

The Routledge Companion to the French Revolution in World History engages with some of the most recent trends in French revolutionary scholarship by considering the Revolution in its global context. Across seventeen chapters an international team of contributors examine the impact of the Revolution not only on its European neighbours but on Latin America, North America and Africa, assess how far events there impacted on the Revolution in France, and suggest something of the Revolution’s enduring legacy in the modern world. The Companion views the French Revolution through a deliberately wide lens. The first section deals with its global repercussions from the Mediterranean to the Caribbean and includes a discussion of major insurrections such as those in Haiti and Venezuela. Three chapters then dissect the often complex and entangled relations with other revolutionary movements, in seventeenth-century Britain, the American colonies and Meiji Japan. The focus then switches to international involvement in the events of 1789 and the circulation of ideas, people, goods and capital. In a final section contributors throw light on how the Revolution was and is still remembered across the globe, with chapters on Russia, China and Australasia. An introduction by the editors places the Revolution in its political, historical and historiographical context. The Routledge Companion to the French Revolution in World History is a timely and important contribution to scholarship of the French Revolution.