The Dao Of The Primordial World

During the ancient era, trillions of races coexisted!And today, a hundred thousand races were dancing together!Each race had their own divine ability!

Unparalleled Sovereign Ye Dongfeng was only an inch away from the Misty Heavenly Dao, but at the critical moment, he was plotted against and reincarnated at the starting point of everything. In this life, Ye Dongfeng had created a perfect dao heart. He slowly got up, used his cold talent to sweep the world, turned his hand into a cloud, and used his own strength to trample all around, suppressing the current era. The regret and unwillingness from his past life had been completely wiped out. His name shook the Primordial Era, and with war as the way, he finally became a Saint Lord.

After the Warring States, treated in Part One of this set, there is no more fecund era in Chinese religious and cultural history than the period of division (220-589 AD). During it, Buddhism conquered China, Daoism grew into a mature religion with independent institutions, and, together with Confucianism, these three teachings, having each won its share of state recognition and support, formed a united front against shamanism. While all four religions are covered, Buddhism and Daoism receive special attention in a series of parallel chapters on their pantheons, rituals, sacred geography, community organization, canon formation, impact on literature, and recent archaeological discoveries. This multi-disciplinary approach, without ignoring philosophical and theological issues, brings into sharp focus the social and historical matrices of Chinese religion.

"Through competent scholarship, insightful interpretation, and masterful understanding of the present dialogue on hermeneutics, it brings Buber's book on Chuang Tzu into sinology and sinology via this book into the understanding and interpretation of Buber. No one else has ever tackled bringing these three fields—Sinology, Buber scholarship, and comparative mysticism—into meaningful interrelation and dialogue."— Maurice Friedman, author of Martin Buber's Life and Work "The best thing is the depth and breadth of his discussion of hermeneutic issues. Herman is very well read both in theoretical hermeneutics and in sinological literature on the Chuang Tzu, and he has thought carefully through the main methodological issues related to his task. His discussion of the relation between unitive/escapist and 'intraworldly' mysticism in the Chuang Tzu is a great contribution." — Michael LaFargue, University of Massachusetts, Boston "Buber's approach to Taoism is not primarily that of the scholar, but of the practitioner of philosophia perennis. And since Buber holds a prominent place in twentieth-century religious history, his appropriation of the Chuang Tzu is an important subject. Herman, to his credit, has not stood in Buber's path, but has allowed him to speak for himself. "His treatment of textual reconstruction, interpretation, and reception in the hermeneutic chapters adds a great deal to these topics that is valuable quite apart from the specific text he addresses." — David L. Hall

Tian Lun moved! The path to the highest point had opened! Who else would Lu Yang be if not him? War God? It was just an ant ... Immortal? God? Damn it... Saint realm? Causality? Tear him to shreds and perish, then send him to the cycle of reincarnation .... Slaughter? The main characters never show mercy.

A comprehensive guide to the core practices of the Universal Healing Tao System and the advanced esoteric practices of Inner Alchemy • Explains each of the nine levels of Inner Alchemy and their more than 240 formulas • Explores the Four Healing Arts for transformation of the emotional body, physical body, energy body, and spiritual body • Provides simplified versions of core Universal Healing Tao practices to more easily integrate the system into your daily life • Shows how these exercises were designed to increase longevity and ensure the survival of consciousness beyond death Explaining the evolution and core of the Universal Healing Tao system, Master Mantak Chia and William U. Wei offer a condensed approach to the Inner Alchemy practices taught to Master Chia by his first Taoist Master, Yi Eng, more than 60 years ago. Beginning with the basic principles called the Five Enlightenments, the authors explain each of the nine levels of Inner Alchemy and their more than 240 formulas, including simplified versions of the Microcosmic Orbit, the Inner Smile, Sexual Alchemy exercises for men and women, Fusion of the Five Elements practices, Kan and Li Alchemy, the Sealing of the Five Senses, and Star and Galaxy Alchemy. They explore the Four Healing Arts that encompass the nine levels of Inner Alchemy--Living Tao practices for transformation of your emotional body, Chi Nei Tsang practices for transformation of the physical body, Cosmic Healing practices for transformation of the energy body, and Immortal Tao practices for transformation of the spiritual body--all aimed toward the survival of consciousness in a self-aware vessel. They also offer simplified versions of the other core practices, such as Iron Shirt Chi Kung, Bone Marrow Nei Kung, and Wisdom Chi Kung, to help you easily integrate Inner Alchemy and Universal Healing Tao practices into your daily life. Providing a primer not only on the foundational practices of the Universal Healing Tao System but also a condensed guide to the esoteric practices of Inner Alchemy, Master Chia and William U. Wei show how these exercises were designed to increase longevity, providing you with enough time to master the more advanced spiritual techniques and ensure the survival of consciousness beyond death.

While the philosophical discussion of Zen spirituality reaches its limit, poetry offers an effective expression of the sublime experiences. From a poetic perspective, enlightenment is understood as poetic leaps in the spiritual journey, which brings people from the habitually or conventionally established world toward new horizons of consciousness. This leap is a breakthrough in the overall consciousness, rather than a progression in contemplative thought. Therefore, it cannot be adequately described through abstract representation, but poetry can metaphorically capture this leap and reveal both the spiritual meaning and the practical wisdom of enlightenment. This book will take you on this fantastic journey of enlightenment.

In Philosophical Enactment and Bodily Cultivation in Early Daoism, Thomas Michael illuminates the formative early history of the Daodejing and the social, political, religious, and philosophical trends that indelibly marked it. This book centers on the matrix of the Daodejing that harbors a penetrating phenomenology of the Dao together with a rigorous system of bodily cultivation. It traces the historical journey of the text from its earliest oral circulations to its later transcriptions seen in a growing collection of ancient Chinese excavated manuscripts. It examines the ways in which Huang-Lao thinkers from the Han Dynasty transformed the original phenomenology of the Daodejing into a metaphysics that reconfigured its original matrix, and it explores the success of the Wei-Jin Daoist Ge Hong in bringing the matrix back into its original alignment. This book is an important contribution to cross-cultural studies, bringing contemporary Chinese scholarship on Daoism into direct conversation with Western scholarship on Daoism. The book also concludes with a discussion of Martin Heidegger's recognition of the position and value of the Daodejing for the future of comparative philosophy.