The Descent Of God

This is a fascinating study which confirms that there is as much support in the Fathers as in heterodox sources - though different - for the idea of a suffering God. Louis Dupre, Yale University Joseph Hallman here makes a significant contribution to the perennial theological dilemma: how can an unchanging God relate to a changing world? The author displays a mastery of the patristic sources as well as familiarity with contemporary philosophical approaches to the issue. The Greek philosophical assumption of the immutability of God has retained a profound influence on Christian thought until modern times despite the attempts of patristic writers to harmonize the Incarnation with God's immutability. Hallman suggests that the most promising resolution to this dilemma comes to us in the work of Whitehead. Carl A. Volz, Luther Northwestern Theological Seminary Hallman's book is unusual and timely. Hallman is a systematic thinker, not a historian, yet he has taken the time to read the early Christian sources attentively, and his conclusions are surprising and provocative. In a sense, this book is a theological version of candid camera: it sets forth those things that early Christian thinkers are not supposed to have said.... In an age in which historians of Christian thought ignore contemporary thinkers, and systematic theologians act as though Christian thought began with the Enlightenment, 'The Descent of God' is a challenge to both brands of obscurantism. Robert L. Wilken, University of Virginia

We are not alone. Some call them devils or demons. But they are real. They are down there. And they are waiting for us to find them. In a cave in the Himalayas, a guide discovers a self-mutilated body with a warning: Satan exists. In the Kalahari Desert, a nun unearths evidence of a proto-human species and a deity called Older-than-Old. In Bosnia, something has been feeding upon the dead in a mass grave. So begins mankind’s most shocking realization: the underworld is a vast geological labyrinth populated by another race of beings. With all of Hell's precious resources and territories to be won, a global race ensues. Nations, armies, religions, and industries rush to colonize and exploit the subterranean frontier. A scientific expedition is launched westward to explore beneath the Pacific Ocean floor, both to catalog the riches there and to learn how life could develop in the sunless abyss. But in the dark underground, as humanity falls away from them, the scientists and mercenaries find themselves prey not only to the savage creatures, but also to their own treachery, mutiny, and greed. One thing is certain: Miles inside the earth, evil is very much alive.

The Christian confession that Jesus Christ descended into hell has been variously misunderstood or simply neglected by the Church and dogmatic theology. This work is a significant retort to dogmatic forgetfulness and ecclesial misunderstanding. It succeeds in doing so by offering a close reading and critical analysis of Karl Barth's treatment of the descent into hell and its relation to his extraordinary theology of the atonement. The reach of David Lauber's work is extended by placing Barth in conversation with Hans Urs von Balthasar's innovative theology of Holy Saturday. In revealing and unexpected ways, this book casts light upon the ecumenical breadth of Barth's theology. It is a valuable interpretation of significant facets of Barth's doctrine of God, reflection upon the passion of Jesus Christ, and ethics. In addition, Lauber offers a constructive theological proposal for how the descent into hell affects the theological interpretation of Scripture, the trinitarian being and activity of God, and the non-violent and authentic shape of Christian life and witness before our enemies.

Although George William Russell aka A.E., was a poet, painter newspaper editor and political writer, working for three decades in the Irish cooperative movement, he is probably most well known today as a mystic. His writings on the subject resulting from his Hindu and Theosophical studies and his own visionary abilities, are of major importance to all who are interested in the unseen world. This volume contains all A.E.'s known writings on the subject. Not only are the texts of The Candle of Vision, Song and Its Fountains, The Avatars, The Interpreters and Imaginations and Reveries reprinted here, but so also are all his contributions to The Irish Theosophist and other esoteric journals, his introductions and reviews of books, and the interview in Evans Wentz's The Fairy Faith in Celtic Countries. Also included is "The Return," a hitherto unpublished short work that may well have been the start of a book he felt unable to complete, together with an introductory note by Monk Gibbon. This volume, a Collected Edition of A.E, 's works, has an extensive introduction and copious notes by Raghavan lyer and Nandini Iyer which greatly increases the value of this book to the enquiring reader.

This in-depth study on the realm of death presents a message of hope held by the first generation of Christians and the early church. Using Scripture, patristic tradition, early Christian poetry, and liturgical texts, Archbishop Hilarion explores the mysterious and enigmatic event of Christ⿿s descent into Hades and its consequences for the human race. Insisting that Christ entered Sheol as Conqueror and not as victim, the author depicts the Lord⿿s descent as an event of cosmic significance opening the path to universal salvation. He also reveals Hades as a place of divine presence, a place where the spiritual fate of a person may still change. Reminding readers that self-will remains the only hindrance to life in Christ, he presents the gospel message anew, even in the shadow of death.

Charles Williams was a writer of unusual genius. He had an ability to make theological matters not merely interesting to the lay person; but to make them appear, what they in fact are, matters of Life and Death.

Christianity Today Book Award The Gospel Coalition Book Award "I believe he descended to the dead." The descent of Jesus Christ to the dead has been a fundamental tenet of the Christian faith, as indicated by its inclusion in both the Apostles' and Athanasian Creeds. Falling between remembrance of Christ's death on Good Friday and of his resurrection on Easter Sunday, this affirmation has been a cause for Christian worship and reflection on Holy Saturday through the centuries. At the same time, the descent has been the subject of suspicion and scrutiny, perhaps especially from evangelicals, some of whom do not find support for it within Scripture and have even called for it to be excised from the creeds. Against this conflicted landscape, Matthew Emerson offers an exploration of the biblical, historical, theological, and practical implications of the descent. Led by the mystery and wonder of Holy Saturday, he encourages those who profess faith in Christ to consider the whole work of our Savior.