The Dharma Master Ch Ngsan Of Won Buddhism

Won Buddhism emerged in early twentieth-century Korea after a long period of anti-Buddhist repression. It is a syncretic tradition, a form of Buddhism strongly influenced by the Chŏson dynasty's Neo-Confucian ethical heritage and by Daoism. Seeking to deliver sentient beings from suffering and to create a just and ethical world, Won Buddhism stresses practical application of the dharma and service. It offers a vision of people as one family, morally perfected. This book provides the first English translations of the writings of Chŏngsan (1900–62), the second dharma master of Won Buddhism, who codified the new religion's central doctrines. The translations here include Chŏngsan's discussion of Buddha-nature, described as a mind-seal and symbolized by the Irwŏnsang (a unitary circle); his synthesis of Confucian moral and political programs with Buddhist notions of emancipation from birth and death; and his expositions on realizing the ideal of all people as one family.

The Buddhist World joins a series of books on the world’s great religions and cultures, offering a lively and up-to-date survey of Buddhist studies for students and scholars alike. It explores regional varieties of Buddhism and core topics including buddha-nature, ritual, and pilgrimage. In addition to historical and geo-political views of Buddhism, the volume features thematic chapters on philosophical concepts such as ethics, as well as social constructs and categories such as community and family. The book also addresses lived Buddhism in its many forms, examining the ways in which modernity is reshaping traditional structures, ancient doctrines, and cosmological beliefs.

This is the first and only book in English on modern Chinese Buddhism written by a practicing Chinese monk. Chen-hua provides a rare eyewitness account of Chinese monastic life and Buddhist practices before they were changed forever by the Communist revolution. It begins with his departure from home in northern China to study Buddhism in Kiansu and Chekiang in the south and ends with his rejoining the monastic order in Taiwan after spending several years as a draftee in the Nationalist army. Following century-old traditions of Ch'an monks, Chen-hua made prilgrimages to all the major monasteries and holy sites, and sought instruction from many famous masters. His ordination at Pao-hua; "Buddha recitation weeks" at Ling-yen; scriptural studies at T'ien-ning; and a pilgrimage to P'u-t'o, the sacred island of Kuan-yin, are some of the highlights of this candid and perceptive book. The Introduction by Chun-fang Yu places the work in a historical perspective. Notes, a glossary of Chinese terms, maps, and photos help readers who are new to the field.

The first English translations of the writings of Chongsan (1900-62), who codified the central doctrines of Won Buddhism.

Sino-Tibetan Buddhism implies cross-cultural contacts and exchanges between China and Tibet. The ten case-studies collected in this book focus on the spread of Chinese Buddhism within a mainly Tibetan environment and the adaptation of Tibetan Buddhism among a Chinese-speaking audience throughout the ages.

EDITORS’ INTRODUCTION BACKGROUND We are experiencing an unprecedented period where wide ranging and disruptive major global change is taking place around us. In this context, the theme of Mindful Leadership and Sustainable Development provides a point of reference and pathway for understanding the contemporary chaotic situations. These disruptive changes challenge our understanding and meaning of humanity and truly question whether or not, we are able to live in a society where justice, equality, peace, and prosperity abound. In the Buddhist light, a focus is placed on understanding the Buddhist teachings to develop solutions for dealing with these wide-ranging problems. Both the scope of change and the response from a Buddhist approach are core to the content of this volume. It is of paramount importance that any investigation and development of solutions for the changes taking place, require guidance from the Buddhist philosophy. As a starting point for discussion, an initial focus is placed on providing a thorough and critical understanding of the character and context of change. In doing so, we also seek to clarify and outline the nature of a Buddhist approach. In completing this review, it is productive to see that given the complex issues being dealt with, the papers do generate different frameworks and viewpoints within the broad term of “approach.” The frameworks based on the Buddha´s teachings are not fully fixed and agreed upon by all. Therefore, our term “approach” refers to a set of arrangements and viewpoints that act to inspire further discussion and development. Given the above context, this volume is a collection of conference papers presented and published for the panel on the first sub-theme of UNDV 2019 on Mindful Leadership for Sustainable Peace on 13 May 2019 at the Tam Chuc International Convention Center, Ha Nam, Vietnam. The panel commemorates the occasion of the 16th United Nations Day of Vesak Celebrations 2019. Through the contributions of participants and their papers at this workshop, this volume provides a diverse and rich range of thinking and wisdom rather than more traditional mainstream thinking or conventional wisdom. Treating the Buddha’s teachings as a basic theoretical reconstruction, we examine the relationships between societies and Buddhism. We combine the analyses of the conflicts, trends and dynamics affecting future global development with focused studies on a range of policy areas for improving societies. In the Buddhist light, our two most crucial aims in this period of disruption are to greatly increase the influence and impact of Buddhism as our foremost duty; and that the Buddhist responsibility contributes to creating a new foundation for Mindful Leadership and Sustainable Development.

A comprehensive collection of classic texts, contemporary interpretations, guidelines for activists, issue-specific information, and materials for environmentally-oriented religious practice. Sources and contributors include Basho, the Dalai Lama, Thich Nhat Hanh, Gary Snyder, Chögyam Trungpa, Gretel Ehrlich, Peter Mathiessen, Helen Tworkov (editor of Tricycle), and Philip Glass.