The Diocese Of Killaloe From The Reformation To The Close Of The Eighteenth Century

The Diocese of Killaloe includes large parts of Counties Clare and Tipperary, and small parts of Offaly, Galway, Limerick, Leix.

Imagining Ireland's Pasts describes how various authors addressed the history of early modern Ireland over four centuries and explains why they could not settle on an agreed narrative. It shows how conflicting interpretations broke frequently along denominational lines, but that authors were also influenced by ethnic, cultural, and political considerations, and by whether they were resident in Ireland or living in exile. Imagining Ireland's Past: Early Modern Ireland through the Centuries details how authors extolled the merits of their progenitors, offered hope and guidance to the particular audience they addressed, and disputed opposing narratives. The author shows how competing scholars, whether contributing to vernacular histories or empirical studies, became transfixed by the traumatic events of the sixteenth and seventeenth centuries as they sought to explain either how stability had finally been achieved, or how the descendants of those who had been wronged might secure redress.

Including a new preface by the author, Irish Migrants in the Canadas probes beyond the aggregate statistics of most studies of the migration process. Bruce Elliott traces the genealogies, movements, landholding strategies, and economic lives of 775 families of Irish immigrants who came to Canada between 1815 and 1855 from County Tipperary, Ireland. He follows his subjects not only from Ireland to Canada but in their subsequent movements within North America. His work has important implications for current discussions of nineteenth-century society in Ireland, Canada, and the United States.

Gaelic literati were an elite and influential group in the social hierarchy of Irish lordships between c. 1300 and 1600. From their estates, they served Gaelic and Old English ruling families in the arts of history, law, medicine, and poetry. They farmed, kept guest-houses, conducted schools, and maintained networks of learning. In other capacities, they were involved in political assemblies and memorializing dynastic histories in landscape. This book presents a framework for identifying and interpreting the settings and built heritages of their estates in lordship borderscapes. It shows that a more textured definition of what this learned class represented can be achieved through the material record of the buildings and monuments they used, and where their lands were positioned in the political map. Where literati lived and worked are conceived as expressions of their intellectual and political cultures. Mediated by case studies of the landscapes of their estates, dwellings, and schools, the methodology is predominantly field based, using archaeological investigation and topographic and spatial analyses, and drawing on historical and literary texts, place-names and lore in referencing named people to places. More widely, the study contributes a landscape perspective to the growing body of work on autochthonous intellectual culture and the exercise of power by ruling families in late medieval and early modern northern European societies.

Continues the history of the Diocese begun in the first volume, The Diocese of Killaloe in the eighteenth century.