The Eclipse Of Liberal Protestantism In The Netherlands

In The Eclipse of Liberal Protestantism in the Netherlands, Tom-Eric Krijger offers a new interpretation of the development of the Protestant modernist movement in Dutch religious, social, cultural, and political life between 1870 and 1940.

Protestant Theology and Modernity in the Nineteenth Century Netherlands examines how Dutch Protestant thinkers and theologicans met the challenges of the rapidly modernizing world around them. It shows that the nineteenth-century saw theology fundamentally transformed and reinvented in a variety of ways. Enlightenment values were fiercely attacked by orthodox Pietists but embraced by 'modern' theologians. Positions were not fixed and theologians had to work hard to maintain their intellectual integrity. Jewish Isaac da Costa converted to Christianity and fulminated against the Zeitgeist. Allard Pierson, who in his youth had been under the spell of Da Costa, resigned from his ministry and adopted an 'agnostic' stance. Abraham Kuyper modernized theology and politics, by laying the foundations of 'pillarization' (the segmented social structures based on differences in religion and worldview) of Dutch society. Abraham Kuenen revolutionized the study of the Old Testament, and Protestant theologians made ground-breaking contributions to the emerging science of religion. This book used in-depth studies of a small number of significant and influential Protestant thinkers to analyse how they addressed specific modern transformation processes such as political modernization, the pluralization of world views, and the emergence of critical historical scholarship. It also considers the significant Dutch contribution to the historical-critical study of the Bible, and the emergence of the modern comparative study of religion.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

Protestant Theology and Modernity in the Nineteenth Century Netherlands examines how Dutch Protestant thinkers and theologicans met the challenges of the rapidly modernizing world around them. It shows that the nineteenth-century saw theology fundamentally transformed and reinvented in a variety of ways. Enlightenment values were fiercely attacked by orthodox Pietists but embraced by 'modern' theologians. Positions were not fixed and theologians has to work hard to maintain their intellectual integrity. Jewish Isaac da Costa converted to Christianity and fulminated against the Zeitgeist. Allard Pierson, who in his youth had been under the spell of Da Costa, resigned from his ministry and adopted an 'agnostic' stance. Abraham Kuyper modernized theology and politics, by laying the foundations of 'pillarization' (the segmented social structures based on differences in religion and worldview) of Dutch society. Abraham Kuenen revolutionized the study of the Old Testament, and Protestant theologians made ground-breaking contributions to the emerging science of religion. This book used in-depth studies of a small number of significant and influential Protestant thinkers to analyse how they addressed specific modern transformation processes such as political modernization, the pluralization of world views, and the emergence of critical historical scholarship. It also considers the significant Dutch contribution to the historical-critical study of the Bible, and the emergence of the modern comparative study of religion.

Reformation and the Practice of Toleration examines the remarkable religious toleration that characterized Dutch society in the early modern era. It shows how this toleration originated, how it functioned, and how people of different faiths interacted, especially in ‘mixed’ marriages.

But even among Christian Democrat nations in general, the Netherlands still figures as one of the countries where religion is most likely to excite political emotions, and to be called into the discussion at every stage. To a large extent this is due to the Dutch phenomenon of verzuiling, 'pillarisation' or 'vertical pluralism': a socio-political system in which groups with different ideologies--the Catholics, the Calvinists, the Socialists and the Liberals--lead their separate lives in isolated 'pillars', only coming into contact with each other at the top level, where their leaders confer and compromise among themselves in order to run the nation. The conditions under which this system functioned were being created in the nineteenth century, and the most important force behind it was organised religion. In this way the history of Dutch religion in the nineteenth century can help to explain the 'pillarised' nature of society in the Netherlands for most of the twentieth.

This book analyzes the nineteenth-century American fascination with what the author calls "narratives of imperial eclipse," texts that depict the surpassing of one great civilization by another. The central claim in this book is that historical episodes of imperial eclipse - for example, Incan Peru yielding to Spain, or the Ojibway to the French - heightened the concerns of many American writers about specific intranational social problems plaguing the nation at the time: race, class, gender, religion, and economics.