The Economic Destruction Of Romanian Jewry

Describes Romania's antisemitic policies in the interwar period and the genocide of Jews in Romania and Romanian-controlled Transnistria (including Odessa) during World War II, stressing the economic aspect of these policies. The first clearly antisemitic law enacted in Romania was the Law to Reexamine Citizenship of January 1938, which stripped thousands of Jews of their citizenship. The great upheavals of 1938-42, including the loss of territories in 1940, an attempted Legionnaire takover in January 1941, and Romania's entrance into the war in June 1941, brought about an escalation in antisemitic policies. These included a boycott of Jewish trade, seizure of Jewish property, dismissals of Jewish workers, forced labor, measures to Romanize the country's cultural and intellectual life, and outright plunder. The Iron Guard played a leading role in the economic destruction of Romanian Jewry, reinforced with terror. Antonescu tried not to lag behind the previous Iron Guard regime in expropriation policies. The genocidal acts of Antonescu's regime (e.g. the pogrom in Iaşi and murders in Bessarabia, Bukovina, Odessa, and Transnistria) were accompanied by expropriation of Jewish property, plunder, extortion of money by selling food and water at inflated prices in ghettos and camps, and exploitation of Jewish labor.

The Romanian chapter in the history of European Jewry during the Nazi era is replete with complex and controversial issues, including the anti-Jewish measures of the late-1930s, the pogroms of the early-1940s and the mass murders of Jews in Romanian-occupied parts of Ukraine. This book, divided into four parts, includes an analytical view of anti-Semitism as reflected in the 1940-1944 records of the Council of Ministers; the genocidal drive against Romanian and Ukrainian Jews during the Antonescu era; the foreign factor in the history of the Holocaust in Romania; and the myths and history-cleansing campaigns spearheaded by Romanian nationalists.

Drawing from an exhaustive collection of original Jewish accounts and sources not available until the fall of Nicolae Ceausescu in the late 1980s, Jean Ancel provides a detailed analysis of the path of antisemitism that led to the unspeakable horrors of the Holocaust in Romania. The Romanians and other nations inside and outside the Balkans related differently to "their Jews" and "other Jews," that is, those living in districts annexed to Romania after the First World War and those in areas occupied and annexed to the Romanian military administration after the Soviet invasion in June 1941. The Jews of the Regat, the core Romanian principality, suffered pogroms, decrees, and degradation, but on the whole they survived the Holocaust. Although more Jews survived in Romania than in any other non-occupied country allied with Germany, contemporary Romanian sources show that the Antonescu regime and Romania itself killed at least 400,000 Jews, including 180,000 Ukranian Jews. Among Nazi Germany's allies, Romania contributed most to the extermination of the Jewish people. Jean Ancel (1940-2008) was a Romanian-born Israeli independent historian and a research associate of Yad Vashem's International Institute for Holocaust Research. He is the author and editor of numerous books, including The Economic Destruction of Romanian Jewry (Yad Vashem, 2007), Prelude to Mass Murder: The Pogrom in Iisi, Romania, June 28 and Thereafter (Yad Vashem, 2014), and Resisting the Storm: Romania, 1940-1947: Memoirs.

In 1930, 757,000 Jews lived in Romania; they constituted the third largest Jewish community in Europe. Today not more than 14,000 Jews live in Romania, most of them elderly. The record of the Holocaust in Romania includes many curious chapters of support and betrayal, but they have been largely unavailable until now. Radu Ioanid’s account based upon privileged access to secret East European government archives, is an unprecedented analysis of heretofore purposely hidden materials. Archival records, published and unpublished reports, memoirs of survivors, letters—Mr. Ioanid uses all these elements to build an accurate perspective on Romanian policies of racism, anti-Semitism, and Jewish extermination during the regime of Ion Antonescu. The publication of The Holocaust in Romania is timely as well as important, for there is now in Romania a growing effort to deny the government’s role in the tragedy. Mr. Ioanid sheds light on the reality of the persecutions, the cruelty of the perpetrators, their blatant opportunism and endless cynicism. The story is one of destruction and survival; of German dissatisfaction with Romanian ad hoc violence; of an elusive national policy and the strategies of Romanian authorities that allowed 300,000 Romanian Jews to survive the war. "Invaluable...monumental...no comparable work in any language has documented this important history with the thoroughness, skill, and analytical sophistication this book demonstrates.”—Leo Spitzer, Dartmouth College. Published in association with the United States Holocaust Memorial Museum. With 8 pages of photographs.

The first comprehensive history of how Jews became citizens in the modern world For all their unquestionable importance, the Holocaust and the founding of the State of Israel now loom so large in modern Jewish history that we have mostly lost sight of the fact that they are only part of—and indeed reactions to—the central event of that history: emancipation. In this book, David Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world. Ranging from the mid-sixteenth century to the beginning of the twenty-first, Jewish Emancipation tells the ongoing story of how Jews have gained, kept, lost, and recovered rights in Europe, North Africa, the Middle East, the United States, and Israel. Emancipation, Sorkin shows, was not a one-time or linear event that began with the Enlightenment or French Revolution and culminated with Jews' acquisition of rights in Central Europe in 1867–71 or Russia in 1917. Rather, emancipation was and is a complex, multidirectional, and ambiguous process characterized by deflections and reversals, defeats and successes, triumphs and tragedies. For example, American Jews mobilized twice for emancipation: in the nineteenth century for political rights, and in the twentieth for lost civil rights. Similarly, Israel itself has struggled from the start to institute equality among its heterogeneous citizens. By telling the story of this foundational but neglected event, Jewish Emancipation reveals the lost contours of Jewish history over the past half millennium.

David Cesarani’s Final Solution is a magisterial work of history that chronicles the fate of Europe’s Jews. Based on decades of scholarship, documentation newly available from the opening of Soviet archives, declassification of Western intelligence service records, as well as diaries and reports written in the camps, Cesarani provides a sweeping reappraisal that challenges accepted explanations for the anti-Jewish politics of Nazi Germany and the inevitability of the “final solution.” The persecution of the Jews, as Cesarani sees it, was not always the Nazis’ central preoccupation, nor was it inevitable. He shows how, in German-occupied countries, it unfolded erratically, often due to local initiatives. For Cesarani, war was critical to the Jewish fate. Military failure denied the Germans opportunities to expel Jews into a distant territory and created a crisis of resources that led to the starvation of the ghettos and intensified anti-Jewish measures. Looking at the historical record, he disputes the iconic role of railways and deportation trains. From prisoner diaries, he exposes the extent of sexual violence and abuse of Jewish women and follows the journey of some Jewish prisoners to displaced persons camps. David Cesarani’s Final Solution is the new standard chronicle of the fate of a heroic people caught in the hell that was Hitler’s Germany.

Between Romania's entry into World War II in 1941 and the ouster of dictator Ion Antonescu three years later, over 105,000 Jews were forced to work in internment and labor camps, labor battalions, government institutions, and private industry. Jewish Forced Labor in Romania explores the ideological and legal background of this system of forced labor, its purpose, and its evolution.

Ionescu examines the process of economic Romanianization of Bucharest during the Antonescu regime that targeted the property, jobs, and businesses of local Jews and Roma/Gypsies and their legal resistance strategies to such an unjust policy.