The End Of Analysis

This book interrogates the “end of analysis” in psychoanalytic thought from Freud to Lacan. It demonstrates that the notions of mourning, renunciation, liquidation of transference, and traversal of fantasy cannot serve as a settlement for the castration complex (i.e., central to neurosis) but are rather prey to the castration complex itself. It shows how psychoanalysis remains incomplete as long as it has not surpassed them as fantasies sustained by psychoanalytic ideology. In other words, it argues that the analytic procedure must pull psychoanalysis out of this therapeutic tradition for it to be complete and to instigate an attempt of its renewal. The book equally revisits Freud’s and Lacan’s underpinnings in the Enlightenment project, in order to formulate the problem of transference on proper dialectical foundations—that is, the mechanism of alienation from Descartes to Hegel, Kierkegaard’s concept of anxiety, as well as the concepts of authority and value in Durkheim, Mauss, and Marx. In doing so, it provides fresh insights that will appeal to practitioners, as well as to scholars of psychoanalysis and philosophy.

Francis Fukuyama’s controversial 1992 book The End of History and the Last Man demonstrates an important aspect of creative thinking: the ability to generate hypotheses and create novel explanations for evidence. In the case of Fukuyama’s work, the central hypothesis and explanation he put forward were not, in fact, new, but they were novel in the academic and historical context of the time. Fukuyama’s central argument was that the end of the Cold War was a symptom of, and a vital waypoint in, a teleological progression of history. Interpreting history as “teleological” is to say that it is headed towards a final state, or end point: a state in which matters will reach an equilibrium in which things are as good as they can get. For Fukuyama, this would mean the end of “mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government”. This grand theory, which sought to explain the end of the Cold War through a single overarching hypothesis, made the novel step of resurrecting the German philosopher G.W.F. Hegel’s theory of history – which had long been ignored by practical historians and political philosophers – and applying it to current events.

Unlock the more straightforward side of The End of the Affair with this concise and insightful summary and analysis! This engaging summary presents an analysis of The End of the Affair by Graham Greene, a tale of doomed love and the vagaries of faith. It follows Maurice Bendrix as he is reunited with his former lover Sarah, who had ended their affair suddenly during the days of the Blitz a year and a half previously. However, Bendrix’s feelings are reawakened by their renewed acquaintance, and he sets out to rekindle the affair, despite the hurdles of propriety and morality that stand in their way. The End of the Affair is considered one of Graham Greene’s seminal ‘Catholic novels’, and is a classic example of Blitz fiction. Find out everything you need to know about The End of the Affair in a fraction of the time! This in-depth and informative reading guide brings you: • A complete plot summary • Character studies • Key themes and symbols • Questions for further reflection Why choose BrightSummaries.com? Available in print and digital format, our publications are designed to accompany you on your reading journey. The clear and concise style makes for easy understanding, providing the perfect opportunity to improve your literary knowledge in no time. See the very best of literature in a whole new light with BrightSummaries.com!

This book, beyond dealing with the theoretical and technical questions concerning the termination of analysis, gives a picture of the particular nature of the psychoanalytic cure in relation to the therapies that have come forth from psychoanalytic roots. The theoretical work is supported by rich clinical details.

"Tal's book doesn't propose an answer that would safeguard the status of psychoanalysis but rather a series of paradoxes that undermine its secure status. The end of analysis appears rather as a fantasy, not the traversal of the fantasy but the maintaining of it." -From the Foreword by Professor Mladen Dolar, University of Ljubljana, Slovenia This book interrogates the "end of analysis" in psychoanalytic thought from Freud to Lacan. It demonstrates that the notions of mourning, renunciation, liquidation of transference, and traversal of fantasy cannot serve as a settlement for the castration complex (i.e., central to neurosis) but are rather prey to the castration complex itself. It shows how psychoanalysis remains incomplete as long as it has not surpassed them as fantasies sustained by psychoanalytic ideology. In other words, it argues that the analytic procedure must pull psychoanalysis out of this therapeutic tradition for it to be complete and to instigate an attempt of its renewal. The book equally revisits Freud's and Lacan's underpinnings in the Enlightenment project, in order to formulate the problem of transference on proper dialectical foundations-that is, the mechanism of alienation from Descartes to Hegel, Kierkegaard's concept of anxiety, as well as the concepts of authority and value in Durkheim, Mauss, and Marx. In doing so, it provides fresh insights that will appeal to practitioners, as well as to scholars of psychoanalysis and philosophy. Mohamed Tal is a Clinical Psychologist and Psychoanalyst; he held a private practice in Beirut, Lebanon, since 2009 and moved to practice in Dubai, UAE, since 2022. He is an affiliate of the Rome Institute, and a member of the Beirut Institute for Critical Analysis and Research (BICAR). Dr Tal has worked as a Psychotherapist with humanitarian organizations in the Middle East, including Doctors Without Borders, WarChild Holland, Handicap International, and Deutsche Gesellschaft für Internationale Zusammenarbeit. He also held a seminar on The Real at the École Libanaise de Psychanalyse from 2018 to 2021. .

Sabina Spielrein, who has been mostly known for her relation with her analyst Carl Jung, came to the attention of the wider public following the discovery and publication of some of her diaries and personal letters some 40 years ago. The focus on her relationship with Jung and her personal story have consequently led to a neglect of her writings, with many of her crucial texts even remaining untranslated into English. Sabina Spielrein and the Poetry of Psychoanalysis seeks to re-address this distortion of her legacy by examining her original contribution to the field, such as her early analytical work with children. Spielrein referred to moments of intimacy between herself and Jung as "poetry". Indeed, as a response to what can be considered the inevitable failure in her relationship to Jung, Spielrein wrote poetry and songs, notes, and theoretical papers. These writings are examined here as her means of finishing her own analysis. She was the first person to become an psychoanalyst through her own psychoanalysis, a path that would later be recognised as a necessary part of the training for any analyst. The book traces the poetry of Sabina Spielrein’s writing through both its content and style, examining the effect of these writings upon psychoanalysis and inserting them into a lineage of what Lacan would later call the passe: a device that is open for the analysand to finish his or her analysis and accede to the place of psychoanalyst. This book will be of interest to scholars and practitioners of psychoanalysis and other clinicians, including those who work with children, those interested in the early history of psychoanalysis, and those concerned with women’s writing more generally.