The End Of Meaning

Towards the end of the twentieth century books proclaiming the “closing” of America’s mind, the “collapse” of her communities, and the “end” of her art, literature, education and more, began appearing with regularity. The underlying theme in all such works is the loss of those experiences that give our lives meaning. In The End of Meaning: Cultural Change in America Since 1945, readers learn to recognize these experiences, realize how prominent they were in the postwar period (c. 1945–65), understand the forces that have brought about their extraordinary decline (in our families and communities, universities and religious institutions, films and popular music, fine arts, labor and more) and realize the implications of this loss for our society and our humanity. In doing so the book provides a way of thinking about a vital subject—one which, despite its enormous importance, has never been examined in a broad and systematic way capable of generating real understanding, discussion and debate.

The specter of the apocalypse has always been a semiotic fantasy: only at the end of all things will their true meaning be revealed. Our long romance with catastrophe is inseparable from the Western hermeneutical tradition: our search for an elusive truth, one that can only be uncovered through the interminable work of interpretation. Catastrophe terrifies and tantalizes to the extent it promises an end to this task. 9/11 is this book’s beginning, but not its end. Here, it seemed, was the apocalypse America had long been waiting for; until it became just another event. And, indeed, the real lesson of 9/11 may be that catastrophe is the purest form of the event. From the poetry of classical Greece to the popular culture of contemporary America, The End of Meaning seeks to demonstrate that catastrophe, precisely as the notion of the sui generis, has always been generic. This is not a book on the great catastrophes of the West; it offers no canon of catastrophe, no history of the catastrophic. The End of Meaning asks, instead, what if meaning itself is a catastrophe?

From the poetry of classical Greece to the popular culture of contemporary America, this book seeks to show that catastrophe, precisely as the notion of the sui generis, has always been generic. To single out catastrophe as the exceptional, or the monstrous, or the modern, runs contrary to the proposition underlying the essays here.

NEW YORK TIMES BESTSELLER • A captivating exploration of deep time and humanity's search for purpose, from the world-renowned physicist and best-selling author of The Elegant Universe. "Few humans share Greene’s mastery of both the latest cosmological science and English prose." —The New York Times Until the End of Time is Brian Greene's breathtaking new exploration of the cosmos and our quest to find meaning in the face of this vast expanse. Greene takes us on a journey from the big bang to the end of time, exploring how lasting structures formed, how life and mind emerged, and how we grapple with our existence through narrative, myth, religion, creative expression, science, the quest for truth, and a deep longing for the eternal. From particles to planets, consciousness to creativity, matter to meaning—Brian Greene allows us all to grasp and appreciate our fleeting but utterly exquisite moment in the cosmos.

End-of-life issues, including fear of dying, have been recognized as a factor hindering psychosocial functioning in elderly populations. As people age, many focus with increasing intensity on the issues they face as elderly members of society and as people facing end-of-life decision-making. The inevitability of death does not detract from the onset of death anxiety. An emerging strategy is the use of existential philosophical principles in the creation of an operational psychoanalytic praxis. Because end-of-life issues often result in the desire by individuals to confront their existence (existential philosophy), the application of an existential psychotherapeutic approach has been introduced as a part of existing research. This has led to the identification of “death fear” as a major development in the presence of end-of-life assessments. An operational psychoanalytic model that addresses the issue of the fear of death is a major development. The underlying belief shared by researchers is that fear is inherent for both doctors and patients and requires understanding and compassion on both sides of the equation. This research study is designed to assess the models or psychoanalytical praxes introduced when addressing the needs of elderly individuals and to evaluate both the historical context in which they were formed and the support mechanisms for their continuation.

Wilfred Cantwell Smith, maintained in this vastly important work that Westerners have misperceived religious life by making "religion" into one thing. He shows the inadequacy of "religion" to capture the living, endlessly variable ways and traditions in which religious faith presents itself in the world.

In this fascinating journey to the edge of science, Vidal takes on big philosophical questions: Does our universe have a beginning and an end or is it cyclic? Are we alone in the universe? What is the role of intelligent life, if any, in cosmic evolution? Grounded in science and committed to philosophical rigor, this book presents an evolutionary worldview where the rise of intelligent life is not an accident, but may well be the key to unlocking the universe's deepest mysteries. Vidal shows how the fine-tuning controversy can be advanced with computer simulations. He also explores whether natural or artificial selection could hold on a cosmic scale. In perhaps his boldest hypothesis, he argues that signs of advanced extraterrestrial civilizations are already present in our astrophysical data. His conclusions invite us to see the meaning of life, evolution and intelligence from a novel cosmological framework that should stir debate for years to come.