The English Poetic Mind

"The English Poetic Mind" is a literary critique of the poems by such names as Shakespeare, Wadsworth, Longfellow among others. The author seeks to explore the subject of what constitutes a great poem. The author explains his method thus, "I have been concerned with the poetry only as it exists, and with its interrelation. Even the prose statements which the poets themselves made about their poetry are omitted. Criticism has done so much to illuminate the poets, and yet it seems, with a few exceptions, both of the past and the present, still not sufficiently to relate the poets to the poets, to explain poetry by poetry. Yet in the end what other criterion have we? Wordsworth's poetry is vii likely to explain Shakespeare's poetry much better than we can, because poetry is a thing sui generis. It explains itself by existing..."

Excerpt from The English Poetic Mind The following essays are based on two convictions (i) that Troilus and Cressida is of a great deal more importance in a study of Shakespeare than has generally been allowed, (2) that the central crisis of Troilus is in direct poetic relation to the culminating crisis in Wordsworth's account of his own history in the Prelude. From these convictions I went on to consider whether that crisis had any parallels in the work of the other English poets, and whether it might, not unreasonably, be related to the Satan of Milton, compared with the Nightingale of Keats, and contrasted with the Lancelot of Tennyson. Upon this subject it would have been possible to write a book either of five hundred or of two hundred pages; I chose two hundred with equal reluctance and decision. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The word 'poetry' is generally used in one of two senses. It either means the whole mass of amusing and delightful stuff written in verse, or it is restricted to those greater lines, stanzas, or poems which are comparatively rare even in the work of the great poets. There is no certain method of deciding on these last, except by personal experience (which is not quite reliable) or by authority--the judgement of sensitive readers over many years. There is no way of discovering how the thing is done, nor exactly how a great line produces its effect. But it is to some extent possible to see what the difference is between the lesser kind of verse and the greater.

Reason and Beauty in the Poetic Mind focuses upon the two intertwined themes of Reason and Beauty as they are expressed poetically in English literature. It begins with a chapter on the unique characteristics of poetic creation, The Ostentation of Verse, and then unfolds in an alternating pattern, analyzing the distinctive appearances of these two concepts in writers as various as William Wordsworth (Reason), Christopher Marlowe (Beauty), Alexander Pope (Reason), John Keats (Beauty), and John Milton (Reason). In the climactic penultimate chapter, there is a meditation on William Shakespeare's depiction of what the author calls the actual schism in Reason. There follows a brief coda that moves beyond the confines of poetry to a contemplation of the wider religious dimensions that the literary investigation has opened up.

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Reason and Beauty in the Poetic Mind focuses upon the two intertwined themes of Reason and Beauty as they are expressed poetically in English literature. It begins with a chapter on the unique characteristics of poetic creation, "The Ostentation of Verse," and then unfolds in an alternating pattern, analyzing the distinctive appearances of these two concepts in writers as various as William Wordsworth (Reason), Christopher Marlowe (Beauty), Alexander Pope (Reason), John Keats (Beauty), and John Milton (Reason). In the climactic penultimate chapter, there is a meditation on William Shakespeare's depiction of what the author calls "the actual schism in Reason." There follows a brief coda that moves beyond the confines of poetry to a contemplation of the wider religious dimensions that the literary investigation has opened up.

Ideas about the human mind are culturally specific and over time vary in form and prominence. The Life of the Mind in Old English Poetry presents the first extensive exploration of Anglo-Saxon beliefs about the mind and how these views informed Old English poetry. It identifies in this poetry a particular cultural focus on the mental world and formulates a multivalent model of the mind behind it, as the seat of emotions, the site of temptation, the container of knowledge, and a heroic weapon. The Life of the Mind in Old English Poetry treats a wide range of Old English literary genres (in the context of their Latin sources and analogues where applicable) in order to discover how ideas about the mind shape the narrative, didactic, and linguistic design of poetic discourse. Particular attention is paid to the rich and slippery vernacular vocabulary for the mind which suggests a special interest in the subject in Old English poetry. The book argues that Anglo-Saxon poets were acutely conscious of mental functions and perceived the psychological basis not only of the cognitive world, but also of the emotions and of the spiritual life.