The Enlightenment And Its Shadows

Genevieve Lloyd presents a new study of the place of Enlightenment thought in intellectual history and of its continued relevance. She offers original readings of a range of key texts, which highlight the ways in which Enlightenment thinkers enacted in their writing—and reflected on—the interplay of intellect, imagination, and emotion.

Genevieve Lloyd presents a new study of the place of Enlightenment thought in intellectual history and of its continued relevance. She offers original readings of a range of key texts, which highlight the ways in which Enlightenment thinkers enacted in their writing - and reflected on - the interplay of intellect, imagination, and emotion

Shadows are holes in light. We see them all the time, and sometimes we notice them, but their part in our visual experience of the world is mysterious. In this book, an art historian draws on contemporary cognitive science, eighteenth-century theories of visual perception, and art history to discuss shadows and the visual knowledge they can offer.

A broad exploration of the collision and coexistence of classical and modernizing forces within tragic drama during the Enlightenment.

David Michael Levin's ongoing exploration of the moral character and enlightenment-potential of vision takes a new direction in The Philosopher's Gaze. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Lévinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, the distinctive pathologies of the modern age. But every one also attempted to envision—if only through the faintest of traces, traces of mutual recognition, traces of another way of looking and seeing—the prospects for a radically different lifeworld. The world, after all, inevitably reflects back to us the character, the reach and range, of our vision. In these provocative essays, the author draws on the language of hermeneutical phenomenology and at the same time refines phenomenology itself as a method of working with our experience and thinking critically about the culture in which we live.

Michael Baxandall begins by describing the physical constitution and different varieties of shadows. He then sketches the eighteenth-century empirical/nativist debate on the role of shadows in the perception of shape. Next he surveys modern research by cognitive scientists and machine vision workers, explaining how research is divided on the issue of how far and by what means shadows help or hinder perception of shape. Baxandall continues his exploration by recounting a neglected episode of shadow theory, the observations of a group of mid-eighteenth-century French scientists and artists on shadows as related to light and space. Finally he sets these various shadow universes into relation with each other, addressing the special problem of painting shadows, and analyses Chardin's painting The Young Draughtsman, in which shadow painting is both medium and theme.

This book explores the French Enlightenment's use of cross-cultural comparisons - particularly the figures of the Chinese mandarin and American and Polynesian savage - to praise of critique aspects of European society and to draw general conclusions regarding human nature, natural law, and the rise and decline of civilizations.