The Entangled Trinity

The Doctrine of the Trinity is an exercise in wonder. It is drawn from the wonder of our own existence and the diverse experiences of the divine encountered by the early Christian community. From the earliest days of Christianity, theologians of the church have drawn upon the most sophisticated language and understandings of their time in an attempt to clarify and express that faith. In this volume, Ernest Simmons ssks what the current scientific understanding of the natural world might contribute to our reflection upon the relationship of God and the world in a Triune fashion.

Besides containing insights from both expert scientists and theologians, The Trinity and an Entangled World considers the way in which these parallel insights can contribute to a harmonious dialogue between science and religion. --Book Jacket.

In The Entangled God, Kirk Wegter-McNelly addresses the age-old theological question of how God is present to the world by constructing a novel, scientifically informed account of the God–world relation. Drawing on recent scientific and philosophical work in "quantum entanglement," Wegter-McNelly develops the metaphor of "divine entanglement" to ground the relationality and freedom of physical process in the power of God’s relational being. The Entangled God makes a three-fold contribution to contemporary theological and religious discourse. First, it calls attention to the convergence of recent theology around the idea of "relationality." Second, it introduces theological and religious readers to the fascinating story of quantum entanglement. Third, it offers a robust "plerotic" alternative to kenotic accounts of God’s suffering presence in the world. Above all, this book takes us beyond the view of theology and science as adversaries and demonstrates the value of constructively relating these two important areas of intellectual investigation.

Which everyday practices allowed women to sustain and fulfill individuality and agency under dictatorial rule? This book adds to a rich scholarship on the history of late Francoism and the transition to democracy in Modern Spain through the lens of oral history and life writing. Aurora Morcillo tells the stories of anonymous individuals from both student and working class backgrounds - crucial sites of active resistance against the dictatorship at the time - and provides an interdisciplinary feminist analysis of the inevitable modernization of Spain in the 1960s and 1970s. This study uncovers a Deleuzian rendition of historical unfolding/becoming rather than simply being a collection of oral histories: a historical narration which proposes to be a creative historical ontology.

2023 Catholic Media Association First Place Award, Faith and Science Building on the work of Teilhard de Chardin, the New Cosmology integrates scientific facts and theories, including discoveries about the expanding universe and evolution, and proposes that creation is developing into greater complexity. But how are we to understand concepts like “original sin” and “redemption” if creation isn’t complete and humanity is still in process? How does one “retrofit” religious tradition and Scripture into this scenario? Is there room for the historical Jesus in the New Cosmology? While a ready concern for all Christians, this question has unique implications for women religious whose lives are centered on the person and mission of Jesus Christ. How is a Catholic sister to understand her vows of poverty, chastity, and obedience in light of a cosmology in which the need for redemption and the role of Jesus are significantly redefined? The Heavens Are Telling the Glory of God probes these questions and offers possible answers. Beginning with the experiences of women religious and their encounter with the New Cosmology or Universe Story, this bookseeks to mediate among the various perspectives and proposes how informed and reflective engagement with science, tradition, and theology can bridge the generational divides and foster a spirituality that is both emergent and incarnational. Access to online discussion and reflection questions is included.

This book brings together contributions from scholars from Europe and the United States to honor the theological work of Antje Jackelén, the first female Archbishop of the Church of Sweden. In Archbishop Antje Jackelén’s installation homily, she identifies the strength of the Church as a “global network of prayer threads.” This book is an honorary and celebratory volume providing a “global network of prayerful essays” by contributors from a variety of academic disciplines to creatively engage, reflect, and illuminate the theological work of Archbishop Jackelén. Prior to her tenure in the Church of Sweden as Bishop of the Diocese of Lund and now the Archbishop of the Church of Sweden, Jackelén served as professor of Systematic Theology, Director of the Zygon Center and President of European Society for the Study of Science and Religion (ESSSAT). While each essay intentionally embraces the theological and ministerial work of Jackelén during her academic tenure, they also venture into areas as diverse as climate change, media studies, human uniqueness, hermeneutics, time, ethics, Christian theological tradition and history, traumatology, politics and society. As the first diverse explication of the theological thinking of Archbishop Jackelén by her theological colleagues, this text provides scholars with an expansion of the scope of Archbishop Jackelén’s theological thinking and initiates laity into the impact of Jackelén thinking that combines with grace and precision the traditions of the Church, the challenges and gifts of the sciences, and the needs and longings of society and the world.

God—The World’s Future has been a proven textbook in systematic theology for over twenty years. Thoroughly revised and expanded, this third edition is explicitly crafted to address our postmodern context and explains the whole body of Christian historical doctrine from within a “proleptic” framework. Peters skillfully deploys this concept not only to organize the various theological areas or loci but also to rethink doctrines in light of key postmodern challenges from ecumenism, critical historical thinking, contemporary science, and gender and sexuality issues.

The experience of the impossible churns up in our epoch whenever a collective dream turns to trauma: politically, sexually, economically, and with a certain ultimacy, ecologically. Out of an ancient theological lineage, the figure of the cloud comes to convey possibility in the face of the impossible. An old mystical nonknowing of God now hosts a current knowledge of uncertainty, of indeterminate and interdependent outcomes, possibly catastrophic. Yet the connectivity and collectivity of social movements, of the fragile, unlikely webs of an alternative notion of existence, keep materializing--a haunting hope, densely entangled, suggesting a more convivial, relational world. Catherine Keller brings process, feminist, and ecopolitical theologies into transdisciplinary conversation with continental philosophy, the quantum entanglements of a "participatory universe," and the writings of Nicholas of Cusa, Walt Whitman, A. N. Whitehead, Gilles Deleuze, and Judith Butler, to develop a "theopoetics of nonseparable difference." Global movements, personal embroilments, religious diversity, the inextricable relations of humans and nonhumans--these phenomena, in their unsettling togetherness, are exceeding our capacity to know and manage. By staging a series of encounters between the nonseparable and the nonknowable, Keller shows what can be born from our cloudiest entanglement.