The Essential Shinran

Shinran (1173-1262) is the founder of the Jodo Shinshu Pure Land Buddhist tradition in Japan during the Kamakura period. This movement, once set in motion, eventually became the largest Buddhist sect in Japan and spread to the West at the end of the nineteenth century. Renowned scholar of Shin Buddhism, Alfred Bloom, presents the life and spiritual legacy of Shinran Shonin, the influential religious reformer and founder of Pure Land Buddhism, the most popular school of Buddhism in Japan today. Bloom presents a wide selection of Shinran's essential writings on the key Shin Buddhist idea of true entrusting (shinjin) to the Other-Power of Amida Buddha through His Vow to save all sentient beings. The Essential Teachings of Shinran, also, includes a foreword by Shin Buddhist scholar, Rueben Habito, a detailed glossary of foreign terms, and a select bibliography for further reading.

Jōdo Shinshū Buddhism inherited many negative doctrines around women’s bodies, which in some early Buddhist texts were presented as an obstacle to rebirth, and a hindrance to awakening in general. Beginning with an examination of these doctrines, the book explores Shin teachings and texts, as well as the Japanese context in which they developed, with a focus on women and rebirth in Amida’s Pure Land. These doctrines are then compared to similar doctrines in Christianity and used to suggestion fruitful avenues of Christian theological reflection.

Includes a foreword by Mark Unno and Taitetsu Unno. Jeff Wilson started his walk on the Buddha's Path as a Zen practitioner-taking up a tradition of vigorous self-effort, intensive meditation, and meticulous attention to rectitude in every action. But in Jeff's case, rather than freeing him from his suffering, he found those Zen practices made him nothing short of insufferable. And so he turned to Shin Buddhism-a path that is easily the most popular in Zen's native land of Japan but is largely unknown in the West. Shin emphasizes an ''entrusting heart,'' a heart that is able to receive with gratitude every moment of our mistake-filled and busy lives. Moreover, through walking the Shin path, Jeff comes see that each of us (himself especially included) are truly ''foolish beings,'' people so filled with endlessly arising ''blind passions'' and ingrained habits that we so easily cause harm even with our best intentions. And even so, Shin holds out the tantalizing possibility that, by truly entrusting our foolish selves to the compassionate universe, we can learn to see how this foolish life, just as it is, is nonetheless also a life of grace. Buddhism of the Heart is a wide-ranging book of essays and open-hearted stories, reflections that run the gamut from intensely personal to broadly philosophical, introducing the reader to a remarkable religious tradition of compassionate acceptance.

This work combines the biography of the founder of Shin Buddhism with a detailed study of the complex development of the religion, from its simple beginnings as a small, rural primarily lay Buddhist movement in the 12th century to its rapid growth as a powerful urban religion in the 15th century.

This annotated translation by Daisetz Suzuki (1870-1966) comprises the first four of six chapters of the Kyogyoshinsho, the definitive doctrinal work of Shinran (1173-1262). Shinran founded the Jodo Shin sect of Pure Land Buddhism, now the largest religious organization in Japan. Writing in Classical Chinese, Shinran began this, his magnum opus, while in exile and spent the better part of thirty years after his return to Kyoto revising the text. Although unfinished, Suzuki's translation conveys the text's core religious message, showing how Shinran offered a new understanding of faith through studying teachings before engaging in praxis, rather than the more common and far more limited view of faith in Buddhism as relevant to one just beginning their pursuit of Buddhist truth. Although Suzuki is best known for his scholarship on Zen Buddhism, he took a lifelong interest in Pure Land Buddhism. Suzuki's own religious perspective is evident in his translation of gyo as ''True Living'' rather than the expected ''Practice,'' and of sho as ''True Realizing of the Pure Land'' rather than the expected ''Enlightenment'' or ''Confirmation.'' This book contains the second edition of Suzuki's translation. It includes a number of corrections to the original 1973 edition, long out of print, as well as Suzuki's unfinished preface in its original form for the first time.

Understanding Shinran offers a sensitive and balanced examination of the life and teachings of the founder of Pure Land Buddhism. The author shows how the ongoing drama of salvation through the grace of Amida -- a mutual engagement of form and the formless, of ignorant humans and the awakened Buddha -- can be read as a message of hope by Buddhists and Christians alike.