The Essential Weber

Weber is increasingly being recognized as the theorist of modernity. This reader, put together by one of the world's leading Weber scholars, introduces a new generation to Weber's ideas.

Weber is increasingly being recognised as the theorist of modernity. Avoiding the mistakes of other classical thinkers, his sociological analysis has an increasing validity and relevance. Selected by one of the world's leading Weber scholars, this book introduces the work of this key thinker to a new generation of readers. Central themes highlighted in the collection are: * the developmental logic of world religions * the rise of modern capitalism * the multi-dimensionality of power in societies * the dilemmas of modernity * the theory of social action * ideal types and the objectivity of knowledge. The majority of the readings have been specially translated for this collection both to improve accuracy and to make Weber speak anew in the idiom of the twenty-first century. Each part opens with a short introduction explaining the sequence of readings, the flow of ideas and their intellectual context, and concludes with a guide to further reading.

Understanding Weber provides an accessible and comprehensive explanation of the central issues of Weber's work. Using the most recent scholarship and editions of Weber's writings, Sam Whimster establishes the full range, depth and development of Max Weber's approach to the social and cultural sciences. This ground-breaking book: locates the central issues in Weber's writings and relates them to the golden era of social and cultural sciences argues that Weber remains the major exponent of the classical tradition still relevant today offers a new interpretation of the dynamic of Weber’s career as historian, social-economist, methodologist and sociologist. Weber's sociology still stands as a successful and valid underwriting of the substantive fields of power, law, rulership, culture, religion, civilizational configurations, and economic sociology. At a time of the turning away from grand theory to empirical policy studies, this book asserts the authority of Weber's conception and calls for a critical engagement with his legacy in order to understand the dynamics of a globalizing modernity. This is an indispensable guide to Weber's writings and will be an invaluable companion to The Essential Weber (2004). The book closely tracks the development of Weber’s thinking, an exploration that will make it an obligatory choice for undergraduate and postgraduate students as well as researchers in the fields of sociological theory, economic sociology and cultural studies.

First published in 1997, this book revolves around a textual analysis of the Weberian thesis that 'classes', 'status groups' and 'parties’ are phenomena of the distribution of power within a 'community'. An internal reconstruction of Weber’s own ideas on what is called social stratification in contemporary sociological discourse is undertaken. The reason for this reconstruction inheres in the fact that Weber’s thought (especially in the field of social stratification) has been modified and misappropriated to such an extent that Weber himself is usually lost in the commentaries. Moreover, this reconstruction is crucial because the secondary literature does not contain a single account teasing out the analytic structure underlying Weber’s statements on the nature of social inequality in various societies. It is the principal intention of the book, then, to retrieve the essential form and significance of Weber’s ideas on social stratification.

This wide-ranging and assured book, written by one of the leading Weber scholars in the English-speaking world, shows us the many sides of Max Weber. The book provides an authoritative guide to the current burning issues in social theory, religion, rationalization, the body, modernization and capitalism. It will be essential reading for anyone interested in Weber's claim that the aim of sociology must be to explain what is distinctive about the times in which we live.

Basing his research on Gramsci’s theory of hegemony, Rehmann provides a comprehensive socio-analysis of Max Weber’s political and intellectual position in the ideological network of his time. Max Weber: Modernisation as Passive Revolution shows that, even though Weber presents his science as ‘value-free’, he is best understood as an organic intellectual of the bourgeoisie, who has the mission of providing his class with an intense ethico-political education. Viewed as a whole, his writings present a new model for bourgeois hegemony in the transition to ‘Fordism’. Weber is both a sharp critic of a ‘passive revolution’ in Germany tying the bourgeois class to the interests of the agrarian class, and a proponent of a more modern version of passive revolution, which would foreclose a socialist revolution by the construction of an industrial bloc consisting of the bourgeoisie and labour aristocracy. © 1998 Argument Verlag GmbH, Hamburg. Translated from German “Max Weber: Modernisierung als passive Revolution. Kontextstudien zu Politik Philosophie und Religion im Übergang zum Fordismus”.

This book provides an interpretation of one of the key aspects of Max Weber’s work: the relationship between his political and sociological writings. Weber’s sociological studies have often been treated as if they were completely separate from his political attitudes and interests, and in general his political writings have remained less well-known than his sociological work. The book contains three main sections. The first of these analyses the principal concerns underlying Weber’s political assessment of the prospective development of post-Bismarckian Germany. The second examines some of the way in which these views channelled his interests in sociology and influences his studies of capitalism, authority and religion. Finally, the third main section ‘reverses’ this perspective, showing how his conceptions of sociology and social philosophy in turn influenced the evolution of his assessment of German politics.

Max Weber, widely recognized as the greatest of the founders of classical sociology, is often associated with the development of capitalism in Western Europe and the analysis of modernity. But he also had a profound scholarly interest in ancient societies and the Near East, and turned the youthful discipline of sociology to the study of these archaic cultures. The Agrarian Sociology of Ancient Civilizations – Weber’s neglected masterpiece, first published in German in 1897 and reissued in 1909 – is a fascinating examination of the civilizations of Mesopotamia, Egypt, Hebrew society in Israel, the city-states of classical Greece, the Hellenistic world and, finally, Republican and Imperial Rome. The book is infused with the excitement attendant when new intellectual tools are brought to bear on familiar subjects. Throughout the work, Weber blends a description of socio-economic structures with an investigation into mechanisms and causes in the rise and decline of social systems. The volume ends with a magisterial explanatory essay on the underlying reasons for the fall of the Roman Empire.